--- title: "Psalms 7 - Study King James Bible with calvins commentary on the bible" description: "Read Psalms 7 with calvins commentary on the bible commentary. 1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: 2 Lest he tear my soul like a lion, rending it in pie" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/7" --- [ Read](/kjv/psalms/7)[ Commentary](/study/psalms/7)[ Interlinear](/interlinear/psalms/7) Audio 1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:* 2 Lest he tear my soul like a lion, rending *it* in pieces, while *there is* none to deliver.* 3 O LORD my God, if I have done this; if there be iniquity in my hands; 4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:) 5 Let the enemy persecute my soul, and take *it;* yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah. 6 Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me *to* the judgment *that* thou hast commanded. 7 So shall the congregation of the people compass thee about: for their sakes therefore return thou on high. 8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity *that is* in me. 9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. 10 My defence *is* of God, which saveth the upright in heart.* 11 God judgeth the righteous, and God is angry *with the wicked* every day.* 12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready. 13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors. 14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. 15 He made a pit, and digged it, and is fallen into the ditch *which* he made.* 16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. 17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high. [Psalms 6](/study/psalms/6) [Psalms 8](/study/psalms/8) ## Commentary To verse 1 At the commencement of the psalm, David speaks of having many enemies, and in the second verse he specifies some one in the singular number. And certainly, since the minds of all men were inflamed against him, he had very good reason for praying to be delivered from all his persecutors. But as the wicked cruelty of the king, like a firebrand, had kindled against him, though an innocent person, the hatred of the whole people, he had good reason also for turning his pen particularly against him. Thus, in the first verse, he describes the true character of his own circumstances—he was a persecuted man; and, in the second verse, the fountain or cause of the calamity he was enduring. There is great emphasis in these words which he uses in the beginning of the Psalms *O Jehovah my Godly in thee do I trust.* The verb, it is true, is in the past tense in the Hebrew; and, therefore, if literally translated, the reading would be, *In thee have I trusted;* but as the Hebrews often take one *tense for* another, (98) I prefer to translate it in the present, *In thee I do trust,* especially since it is abundantly evident that a continued act, as it is termed, is denoted. David does not boast of a confidence in God, from which he had now fallen, but of a confidence which he constantly entertained in his afflictions. And this is a genuine and an undoubted proof of our faith, when, being visited with adversity, we, notwithstanding, persevere in cherishing and exercising hope in God. From this passage, we also learn that the gate of mercy is shut against our prayers if the key of faith do not open it for us. Nor does he use superfluous language when he calls Jehovah *his own God;* for by setting up this as a bulwark before him, he beats back the waves of temptations, that they may not overwhelm his faith. In the second verses by the figure of *a lion,* he represents in a stronger light the cruelty of Saul, as an argument to induce God to grant him assistance, even as he ascribes it to Him as his peculiar province to rescue his poor sheep from the jaws of wolves. 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