---
title: "Psalms 72 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 72 with calvins commentary on the bible commentary. 1 Give the king thy judgments, O God, and thy righteousness unto the king’s son. 2 He shall judge thy people with righteousness, and thy poor with judgmen"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/72"
---

[ Read](/kjv/psalms/72)[ Commentary](/study/psalms/72)[ Interlinear](/interlinear/psalms/72) Audio

 1 Give the king thy judgments, O God, and thy righteousness unto the king’s son.*

 2 He shall judge thy people with righteousness, and thy poor with judgment.

 3 The mountains shall bring peace to the people, and the little hills, by righteousness.

 4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.

 5 They shall fear thee as long as the sun and moon endure, throughout all generations.

 6 He shall come down like rain upon the mown grass: as showers *that* water the earth.

 7 In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.*

 8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.

 9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.

 10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.

 11 Yea, all kings shall fall down before him: all nations shall serve him.

 12 For he shall deliver the needy when he crieth; the poor also, and *him* that hath no helper.

 13 He shall spare the poor and needy, and shall save the souls of the needy.

 14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.

 15 And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; *and* daily shall he be praised.*

 16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and *they* of the city shall flourish like grass of the earth.

 17 His name shall endure for ever: his name shall be continued as long as the sun: and *men* shall be blessed in him: all nations shall call him blessed.**

 18 Blessed *be* the LORD God, the God of Israel, who only doeth wondrous things.

 19 And blessed *be* his glorious name for ever: and let the whole earth be filled *with* his glory; Amen, and Amen.

 20 The prayers of David the son of Jesse are ended.
 
[Psalms 71](/study/psalms/71) [Psalms 73](/study/psalms/73)

## Commentary

 To verse 1
 
**1.***O God! give thy judgments to the king.* (124) While David, to whom the promise had been made, at his death affectionately recommended to God his son, who was to succeed him in his kingdom, he doubtless endited to the Church a common form of prayer, that the faithful, convinced of the impossibility of being prosperous and happy, except under one head, should show all respect, and yield all obedience to this legitimate order of things, and also that from this typical kingdom they might be conducted to Christ. In short, this is a prayer that God would furnish the king whom he had chosen with the spirit of uprightness and wisdom. By the terms *righteousness and judgment,* the Psalmist means a due and well-regulated administration of government, which he opposes to the tyrannical and unbridled license of heathen kings, who, despising God, rule according to the dictates of their own will; and thus the holy king of Israel, who was anointed to his office by divine appointment, is distinguished from other earthly kings. From the words we learn by the way, that no government in the world can be rightly managed but under the conduct of God, and by the guidance of the Holy Spirit. If kings possessed in themselves resources sufficiently ample, it would have been to no purpose for David to have sought by prayer from another, that with which they were of themselves already provided. But in requesting that the righteousness and judgment of God may be given to kings, he reminds them that none are fit for occupying that exalted station, except in so far as they are formed for it by the hand of God. Accordingly, in the Proverbs of Solomon, ([Proverbs 8:15](/kjv/proverbs/8/15),) Wisdom proclaims that kings reign by her. Nor is this to be wondered at, when we consider that civil government is so excellent an institution, that God would have us to acknowledge him as its author, and claims to himself the whole praise of it. But it is proper for us to descend from the general to the particular; for since it is the peculiar work of God to set up and to maintain a rightful government in the world, it was much more necessary for him to communicate the special grace of his Spirit for the maintenance and preservation of that sacred kingdom which he had chosen in preference to all others. By *the king’s son* David no doubt means his successors. At the same time, he has an eye to this promise: 

“Of the fruit of thy body will I set upon thy throne,” 
([Psalms 132:11](/kjv/psalms/132/11).) 

But no such stability as is indicated in that passage is to be found in the successors of David, till we come to Christ. We know that after the death of Solomon, the dignity of the kingdom decayed, and from that time its wealth became impaired, until, by the carrying of the people into captivity, and the ignominious death inflicted upon their king, the kingdom was involved in total ruin. And even after their return from Babylon, their restoration was not such as to inspire them with any great hope, until at length Christ sprung forth from the withered stock of Jesse. He therefore holds the first rank among the children of David. 

(124) “In other places, those events which God himself brings to pass in defending the righteous, and in punishing the wicked, are called *his judgments*, as in [Psalms 36:7](/kjv/psalms/36/7); but the statutes promulgated by God for the regulation of human conduct are also styled *his judgments*. In this sense, the judgments and laws of God may be considered as synonymous terms, [Psalms 119:20](/kjv/psalms/119/20). The clause is justly explained by Jarchi: ‘*Knowledge of the judgments* — to wit, of the particular rules of right — *which thou hast commanded in the law*. ’ The explication given by Kimchi is suitable also: ‘That he may not err in giving forth sentences, give him knowledge and understanding, that he may judge with judgment and justice.’” —*Rosenmüller on the Messianic Psalms*, *Biblical Cabinet*, volume 32, pp. 232, 233.

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