---
title: "Psalms 80 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 80 with calvins commentary on the bible commentary. 1 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. 2 Before Ephraim and Benja"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/80"
---

[ Read](/kjv/psalms/80)[ Commentary](/study/psalms/80)[ Interlinear](/interlinear/psalms/80) Audio

 1 Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest *between* the cherubims, shine forth.*

 2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come *and* save us.*

 3 Turn us again, O God, and cause thy face to shine; and we shall be saved.

 4 O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?*

 5 Thou feedest them with the bread of tears; and givest them tears to drink in great measure.

 6 Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.

 7 Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.

 8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.

 9 Thou preparedst *room* before it, and didst cause it to take deep root, and it filled the land.

 10 The hills were covered with the shadow of it, and the boughs thereof *were like* the goodly cedars.*

 11 She sent out her boughs unto the sea, and her branches unto the river.

 12 Why hast thou *then* broken down her hedges, so that all they which pass by the way do pluck her?

 13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it.

 14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;

 15 And the vineyard which thy right hand hath planted, and the branch *that* thou madest strong for thyself.

 16 *It is* burned with fire, *it is* cut down: they perish at the rebuke of thy countenance.

 17 Let thy hand be upon the man of thy right hand, upon the son of man *whom* thou madest strong for thyself.

 18 So will not we go back from thee: quicken us, and we will call upon thy name.

 19 Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.
 
[Psalms 79](/study/psalms/79) [Psalms 81](/study/psalms/81)

## Commentary

 To verse 1
 
**1***Hearken, O Shepherd of Israel!* The prophet, previous to his naming Manasseh and Ephraim, makes mention of Joseph; and why does he speak of Joseph rather than of Judah, but because it was his design to treat separately of the kingdom of Israel, the government of which was in the family and posterity of Joseph? Nor, since God sent special prophets among them, after he had stricken them with his rods, is there any inconsistency when, at the same time, the prayer is added, That God would gather together the remnant to himself. Moreover, that they might not delude themselves by trusting in their spurious worship, the prophet, by applying to God the appellation of *Him who sitteth between the Cherubim,* calls them back to the pure doctrine of the law. The mercy-seat was a pledge of the presence of God, where he had promised to be near his people to hear their prayers. This divinely instituted form, it was unlawful for men to change at their own pleasure. The Israelites, then, are admonished to return to their original state, if they would expect to find God gracious towards them. Besides, by the title which is here attributed to God, there is expressed his wonderful love towards men in humbling, and, so to speak, lowering himself in order to come down to them, and choose for himself a seat and habitation on the earth, that he might dwell in the midst of them. Properly speaking, God cannot be said to sit; nor is it to be supposed that it is possible for him, whom the heaven of heavens cannot contain, to be shut up in a certain place, ([1 Kings 8:27](/kjv/1-kings/8/27).) But, in accommodation to the infirmity of men, he is represented as placed between the two Cherubim, that the faithful might not imagine him to be far from them; and, consequently, be perplexed with doubt and apprehension in approaching him. At the same time, the remark which I have previously made must be borne in mind, that the Israelites are here furnished with a rule for enabling them to pray in a right manner, that they might be withdrawn from the worship of the god fabricated and set up by themselves at Dan and Bethel, and that, rejecting all superstitions, they might yield themselves to be guided by the true light of faith, and follow the Word of God.

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