---
title: "Psalms 81 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 81 with calvins commentary on the bible commentary. 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the ps"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/81"
---

[ Read](/kjv/psalms/81)[ Commentary](/study/psalms/81)[ Interlinear](/interlinear/psalms/81) Audio

 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.*

 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.

 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

 4 For this *was* a statute for Israel, *and* a law of the God of Jacob.

 5 This he ordained in Joseph *for* a testimony, when he went out through the land of Egypt: *where* I heard a language *that* I understood not.*

 6 I removed his shoulder from the burden: his hands were delivered from the pots.*

 7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.*

 8 Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;

 9 There shall no strange god be in thee; neither shalt thou worship any strange god.

 10 I *am* the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

 11 But my people would not hearken to my voice; and Israel would none of me.

 12 So I gave them up unto their own hearts’ lust: *and* they walked in their own counsels.*

 13 Oh that my people had hearkened unto me, *and* Israel had walked in my ways!

 14 I should soon have subdued their enemies, and turned my hand against their adversaries.

 15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.*

 16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.*
 
[Psalms 80](/study/psalms/80) [Psalms 82](/study/psalms/82)

## Commentary

 To verse 1
 
**1***Sing joyfully to God our strength.* This psalm, it is probable, was appointed to be sung on the festival days on which the Jews kept their solemn assemblies. In the exordium, there is set forth the order of worship which God had enjoined. They were not to stand deaf and dumb at the tabernacle; for the service of God does not consist in indolence, nor in cold and empty ceremonies; but they were, by such exercises as are here prescribed, to cherish among themselves the unity of faith; to make an open profession of their piety; to stir up themselves to continual progress therein; to endeavor to join, with one accord, in praising God; and, in short, to continue steadfast in the sacred covenant by which God had adopted them to himself. 

Such having been the use of festival days under the law, we may conclude, that whenever true believers assemble together at the present day, the end which they ought to have in view is to employ themselves in the exercises of religion — to call to their remembrance the benefits which they have received from God — to make progress in the knowledge of his word — and to testify the oneness of their faith. Men only mock God by presenting to him vain and unprofitable ceremonies, unless the doctrine of faith go before, stirring them up to call upon God; and unless, also, the remembrance of his benefits furnish matter of praise. Yea, rather it is a profanation of his name, when people quench the light of divine truth, and satisfy themselves with performing mere outward service. Accordingly, the faithful are here not only enjoined to come together to the tabernacle, but are also taught the end for which they are to assemble there, which is, that the free and gracious covenant which God has made with them may be brought anew to their remembrance, for increasing their faith and piety, that thus the benefits which they have received from him may be celebrated, and their hearts thereby moved to thanksgiving. With respect to the *tabret, harp, and psaltery,* we have formerly observed, and will find it necessary afterwards to repeat the same remark, that the Levites, under the law, were justified in making use of instrumental music in the worship of God; it having been his will to train his people, while they were as yet tender and like children, by such rudiments, until the coming of Christ. But now when the clear light of the gospel has dissipated the shadows of the law, and taught us that God is to be served in a simpler form, it would be to act a foolish and mistaken part to imitate that which the prophet enjoined only upon those of his own time. From this, it is apparent that the Papists have shown themselves to be very apes in transferring this to themselves. Under the *new moon,* by the figure synecdoche, is comprehended all the other high feasts. Sacrifices were daily offered; but the days on which the faithful met together at the tabernacle, according to the express appointment of the law, are called, by way of eminence, *the days of sacrifice.*

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