---
title: "Psalms 84 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 84 with calvins commentary on the bible commentary. 1 How amiable are thy tabernacles, O LORD of hosts! 2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/84"
---

[ Read](/kjv/psalms/84)[ Commentary](/study/psalms/84)[ Interlinear](/interlinear/psalms/84) Audio

 1 How amiable *are* thy tabernacles, O LORD of hosts!*

 2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.

 3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, *even* thine altars, O LORD of hosts, my King, and my God.

 4 Blessed *are* they that dwell in thy house: they will be still praising thee. Selah.

 5 Blessed *is* the man whose strength *is* in thee; in whose heart *are* the ways *of them*.

 6 *Who* passing through the valley of Baca make it a well; the rain also filleth the pools.**

 7 They go from strength to strength, *every one of them* in Zion appeareth before God.*

 8 O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.

 9 Behold, O God our shield, and look upon the face of thine anointed.

 10 For a day in thy courts *is* better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.*

 11 For the LORD God *is* a sun and shield: the LORD will give grace and glory: no good *thing* will he withhold from them that walk uprightly.

 12 O LORD of hosts, blessed *is* the man that trusteth in thee.
 
[Psalms 83](/study/psalms/83) [Psalms 85](/study/psalms/85)

## Commentary

 To verse 1
 
**1***How amiable are thy tabernacles, O Jehovah of Hosts!* David complains of his being deprived of liberty of access to the Church of God, there to make a profession of his faith, to improve in godliness, and to engage in the divine worship. Some would understand by the *tabernacles of God,* the kingdom of heaven, as if David mourned over his continuance in this state of earthly pilgrimage; but they do not sufficiently consider the nature of his present afflicted circumstances — that he was debarred from the sanctuary. He knew that God had not in vain appointed the holy assemblies, and that the godly have need of such helps so long as they are sojourners in this world. He was also deeply sensible of his own infirmity; nor was he ignorant how far short he came of approaching the perfection of angels. He had therefore good ground to lament over his being deprived of those means, the utility of which is well known to all true believers. His attention was, no doubt, directed to the proper end for which the external ritual was appointed; for his character was widely different from that of hypocrites, who, while they frequent the solemn assemblies with great pomp, and seem to burn with ardent zeal in serving God, yet in all this, aim at nothing more than by an ostentatious display of piety to obtain the credit of having performed their duty towards Him. David’s mind was far from being occupied with this gross imagination. The end he had in view in desiring so earnestly to enjoy free access to the sanctuary was, that he might there worship God with sincerity of heart, and in a spiritual manner. The opening words are in the form of an exclamation, which is an indication of ardent affection; and this state of feeling is expressed still more fully in the second verse. Hence we learn, that those are sadly deficient in understanding who carelessly neglect God’s instituted worship, as if they were able to mount up to heaven by their own unaided efforts.

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