---
title: "Psalms 85 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 85 with calvins commentary on the bible commentary. 1 LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob. 2 Thou hast forgiven the iniquity of thy people, thou hast"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/85"
---

[ Read](/kjv/psalms/85)[ Commentary](/study/psalms/85)[ Interlinear](/interlinear/psalms/85) Audio

 1 LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.**

 2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

 3 Thou hast taken away all thy wrath: thou hast turned *thyself* from the fierceness of thine anger.*

 4 Turn us, O God of our salvation, and cause thine anger toward us to cease.

 5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?

 6 Wilt thou not revive us again: that thy people may rejoice in thee?

 7 Shew us thy mercy, O LORD, and grant us thy salvation.

 8 I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

 9 Surely his salvation *is* nigh them that fear him; that glory may dwell in our land.

 10 Mercy and truth are met together; righteousness and peace have kissed *each other*.

 11 Truth shall spring out of the earth; and righteousness shall look down from heaven.

 12 Yea, the LORD shall give *that which is* good; and our land shall yield her increase.

 13 Righteousness shall go before him; and shall set *us* in the way of his steps.
 
[Psalms 84](/study/psalms/84) [Psalms 86](/study/psalms/86)

## Commentary

 To verse 1
 
**1***O Jehovah! thou hast been favorable to thy land.* Those who translate these words in the future tense, in my opinion, mar their meaning. This psalm, it is probable, was endited to be sung by the people when they were persecuted by the cruel tyranny of Antiochus; and from the deliverance wrought for them in the past, they were encouraged to expect in the future, fresh and continued tokens of the divine favor, — God having thereby testified, that their sins, however numerous and aggravated, could not efface from his memory the remembrance of his covenant, so as to render him inexorable towards the children of Abraham, and deaf to their prayers. (474) Had they not previously experienced such remarkable proofs of the divine goodness, they must necessarily have been overwhelmed with the load of their present afflictions, especially when so long protracted. The cause of their deliverance from captivity they attribute to the free love with which God had embraced the land which he had chosen for himself. Whence it follows, that the course of his favor was unintermitted; and the faithful also were inspired with confidence in prayer, by the reflection that, mindful of his choice, he had shown himself merciful to his own land. We have elsewhere had occasion to remark, that nothing contributes more effectually to encourage us to come to the throne of grace, than the remembrance of God’s former benefits. Our faith would immediately succumb under adversity, and sorrow would choke our hearts, were we not taught to believe from the experience of the past, that he is inclined compassionately to hear the prayers of his servants, and always affords them succor when the exigencies of their circumstances require it; especially as there remains at all times the same reason for continuing his goodness. Thus the prophet happily applies to believers of his own day, the benefits which God in old time bestowed upon their fathers, because both they and their fathers were called to the hope of the same inheritance. 

(474) “Ou, si est ce *que* .” —*Fr*. *marg*. “Or, Yet.”

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