---
title: "Psalms 90 - Study King James Bible with calvins commentary on the bible"
description: "Read Psalms 90 with calvins commentary on the bible commentary. 1 Lord, thou hast been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/psalms/90"
---

[ Read](/kjv/psalms/90)[ Commentary](/study/psalms/90)[ Interlinear](/interlinear/psalms/90) Audio

 1 Lord, thou hast been our dwelling place in all generations.**

 2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou *art* God.

 3 Thou turnest man to destruction; and sayest, Return, ye children of men.

 4 For a thousand years in thy sight *are but* as yesterday when it is past, and *as* a watch in the night.*

 5 Thou carriest them away as with a flood; they are *as* a sleep: in the morning *they are* like grass *which* groweth up.*

 6 In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

 7 For we are consumed by thine anger, and by thy wrath are we troubled.

 8 Thou hast set our iniquities before thee, our secret *sins* in the light of thy countenance.

 9 For all our days are passed away in thy wrath: we spend our years as a tale *that is told*.**

 10 The days of our years *are* threescore years and ten; and if by reason of strength *they be* fourscore years, yet *is* their strength labour and sorrow; for it is soon cut off, and we fly away.*

 11 Who knoweth the power of thine anger? even according to thy fear, *so is* thy wrath.

 12 So teach *us* to number our days, that we may apply *our* hearts unto wisdom.*

 13 Return, O LORD, how long? and let it repent thee concerning thy servants.

 14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days.

 15 Make us glad according to the days *wherein* thou hast afflicted us, *and* the years *wherein* we have seen evil.

 16 Let thy work appear unto thy servants, and thy glory unto their children.

 17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
 
[Psalms 89](/study/psalms/89) [Psalms 91](/study/psalms/91)

## Commentary

 To verse 1
 
**1***O Lord! thou hast been our dwelling-place.* In separating the seed of Abraham by special privilege from the rest of the human family, the Psalmist magnifies the grace of adoption, by which God had embraced them as his children. The object which he has in view in this exordium is, that God would now renew the grace which he had displayed in old time towards the holy patriarchs, and continue it towards their offspring. Some commentators think that he alludes to the tabernacle, because in it the majesty of God was not less conspicuous than if he had dwelt in the midst of the people; but this seems to me to be altogether out of place. He rather comprehends the whole time in which the Fathers sojourned in the land of Canaan. As the tabernacle had not yet continued for the space of forty years, the long duration here mentioned —*our dwelling-place from generation to generation* — wouldnot at all be applicable to it. It is not then intended to recount what God showed himself to be towards the Israelites from the time that he delivered them from Egypt; but what their fathers had experienced him to be in all ages, even from the beginning. (565) Now it is declared that as they had always been pilgrims and wanderers, so God was to them instead of a dwelling-place. No doubt, the condition of all men is unstable upon earth; but we know that Abraham and his posterity were, above all others, sojourners, and as it were exiles. Since, then, they wandered in the land of Canaan till they were brought into Egypt, where they lived only by sufferance from day to day, it was necessary for them to seek for themselves a dwelling-place under the shadow of God, without which they could hardly be accounted inhabitants of the world, since they continued everywhere strangers, and were afterwards led about through many windings and turnings. The grace which the Lord displayed in sustaining them in their wanderings, and shielding them with his hand when they sojourned among savage and cruel nations, and were exposed to injurious treatment at their hands — this grace is extolled by Moses in very striking terms, when he represents God as an abode or dwelling-place to these poor fugitives who were continually wandering from one place to another in quest of lodgings. This grace he magnifies from the length of time during which it had been exercised; for God ceased not to preserve and defend them for the space of more than four hundred years, during which time they dwelt under the wings of his protection. 

(565) “*The earth and the world*. The latter of those words properly means, the habitable world; that part of the earth which, by its fertility, is capable of supporting inhabitants.” — *Walford*.

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