---
title: "Romans 2 - Study King James Bible with calvins commentary on the bible"
description: "Read Romans 2 with calvins commentary on the bible commentary. 1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/romans/2"
---

[ Read](/kjv/romans/2)[ Commentary](/study/romans/2)[ Interlinear](/interlinear/romans/2) Audio

 1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

 2 But we are sure that the judgment of God is according to truth against them which commit such things.

 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

 6 Who will render to every man according to his deeds:

 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

 11 For there is no respect of persons with God.

 12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

 13 (For not the hearers of the law *are* just before God, but the doers of the law shall be justified.

 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and *their* thoughts the mean while accusing or else excusing one another;)

 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

 17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

 18 And knowest *his* will, and approvest the things that are more excellent, being instructed out of the law;

 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

 24 For the name of God is blasphemed among the Gentiles through you, as it is written.

 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

 28 For he is not a Jew, which is one outwardly; neither *is that* circumcision, which is outward in the flesh:

 29 But he *is* a Jew, which is one inwardly; and circumcision *is that* of the heart, in the spirit, *and* not in the letter; whose praise *is* not of men, but of God.
 
[Romans 1](/study/romans/1) [Romans 3](/study/romans/3)

## Commentary

 To verse 1
 
**1.***Therefore inexcusable art thou, O man.* ]This reproof is directed against hypocrites, who dazzle the eyes of men by displays of outward sanctity, and even think themselves to be accepted before God, as though they had given him full satisfaction. Hence Paul, after having stated the grosser vices, that he might prove that none are just before God, now attacks saintlings (*sanctulos* ) of this kind, who could not have been included in the first catalogue. Now the inference is too simple and plain for any one to wonder how the Apostle derived his argument; for he makes them *inexcusable,* because they themselves knew the judgment of God, and yet transgressed the law; as though he said, “Though thou consented not to the vices of others, and seemest to be avowedly even an enemy and a reprover of vices; yet as thou art not free from them, if thou really examinest thyself, thou canst not bring forward any defense.” 

*For in what thou judgest another, etc.* Besides the striking resemblance there is between the two Greek verbs, κρίνειν and κατακρίνειν (to judge and to condemn,) the enhancing of their sin ought to be noticed; for his mode of speaking is the same, as though he said, “Thou art doubly deserving of condemnation; for thou art guilty of the same vices which thou blamest and reprovest in others.” It is, indeed, a well-known saying, — that they who scrutinize the life of others lay claim themselves to innocence, temperance, and all virtues; and that those are not worthy of any indulgence who allow in themselves the same things which they undertake to correct in others. 

*For thou, judging, doest the same things*: so it is literally; but the meaning is, “Though thou judgest, thou yet doest the same things.” And he says that they *did* them, because they were not in a right state of mind; for sin properly belongs to the mind. They then condemned themselves on this account, — because, in reproving a thief, or an adulterer, or a slanderer, they did not merely condemn the persons, but those very vices which adhered to themselves. (62) 

(62) It is confessed by most that the illative, διὸ, at the beginning of the verse can hardly be accounted for. The inference from the preceding is not very evident. It is, in my view, an instance of Hebraism; and the reference is not to what has preceded, but to what is to come. It is not properly an illative, but it anticipates a reason afterwards given, conveyed by *for,* or, *because.* Its meaning will be seen in the following version: — 

On this account, inexcusable art thou, O man, whosoever thou be who condemnest another, because, in what thou condemnest another thou condemnest thyself; for thou who condemnest doest the same things. 

The verb, κρίνω, has here the idea of condemning, or of passing judgments; to *judge* is not sufficiently distinct. — *Ed.*

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