---
title: "Romans 6 - Study King James Bible with calvins commentary on the bible"
description: "Read Romans 6 with calvins commentary on the bible commentary. 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Kn"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/romans/6"
---

[ Read](/kjv/romans/6)[ Commentary](/study/romans/6)[ Interlinear](/interlinear/romans/6) Audio

 1 What shall we say then? Shall we continue in sin, that grace may abound?

 2 God forbid. How shall we, that are dead to sin, live any longer therein?

 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

 5 For if we have been planted together in the likeness of his death, we shall be also *in the likeness* of *his* resurrection:

 6 Knowing this, that our old man is crucified with *him*, that the body of sin might be destroyed, that henceforth we should not serve sin.

 7 For he that is dead is freed from sin.

 8 Now if we be dead with Christ, we believe that we shall also live with him:

 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

 13 Neither yield ye your members *as* instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members *as* instruments of righteousness unto God.

 14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

 15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

 18 Being then made free from sin, ye became the servants of righteousness.

 19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

 20 For when ye were the servants of sin, ye were free from righteousness.

 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things *is* death.

 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

 23 For the wages of sin *is* death; but the gift of God *is* eternal life through Jesus Christ our Lord.
 
[Romans 5](/study/romans/5) [Romans 7](/study/romans/7)

## Commentary

 To verse 1
 
**1.***What then shall we say?* Throughout this chapter the Apostle proves, that they who imagine that gratuitous righteousness is given us by him, apart from newness of life, shamefully rend Christ asunder: nay, he goes further, and refers to this objection, — that there seems in this case to be an opportunity for the display of grace, if men continued fixed in sin. We indeed know that nothing is more natural than that the flesh should indulge itself under any excuse, and also that Satan should invent all kinds of slander, in order to discredit the doctrine of grace; which to him is by no means difficult. For since everything that is announced concerning Christ seems very paradoxical to human judgment, it ought not to be deemed a new thing, that the flesh, hearing of justification by faith, should so often strike, as it were, against so many stumbling-stones. Let us, however, go on in our course; nor let Christ be suppressed, because he is to many a stone of offense, and a rock of stumbling; for as he is for ruin to the ungodly, so he is to the godly for a resurrection. We ought, at the same time, ever to obviate unreasonable questions, lest the Christian faith should appear to contain anything absurd. 

The Apostle now takes notice of that most common objection against the preaching of divine grace, which is this, — “That if it be true, that the more bountifully and abundantly will the grace of God aid us, the more completely we are overwhelmed with the mass of sin; then nothing is better for us than to be sunk into the depth of sin, and often to provoke God’s wrath with new offenses; for then at length we shall find more abounding grace; than which nothing better can be desired.” The refutation of this we shall here after meet with.

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