---
title: "Zechariah 1 - Study King James Bible with calvins commentary on the bible"
description: "Read Zechariah 1 with calvins commentary on the bible commentary. 1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/zechariah/1"
---

[ Read](/kjv/zechariah/1)[ Commentary](/study/zechariah/1)[ Interlinear](/interlinear/zechariah/1) Audio

 1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

 2 The LORD hath been sore displeased with your fathers.*

 3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.

 4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and *from* your evil doings: but they did not hear, nor hearken unto me, saith the LORD.

 5 Your fathers, where *are* they? and the prophets, do they live for ever?

 6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.*

 7 ¶ Upon the four and twentieth day of the eleventh month, which *is* the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

 8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that *were* in the bottom; and behind him *were there* red horses, speckled, and white.*

 9 Then said I, O my lord, what *are* these? And the angel that talked with me said unto me, I will shew thee what these *be*.

 10 And the man that stood among the myrtle trees answered and said, These *are they* whom the LORD hath sent to walk to and fro through the earth.

 11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

 12 ¶ Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

 13 And the LORD answered the angel that talked with me *with* good words *and* comfortable words.

 14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

 15 And I am very sore displeased with the heathen *that are* at ease: for I was but a little displeased, and they helped forward the affliction.

 16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.

 17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.*

 18 ¶ Then lifted I up mine eyes, and saw, and behold four horns.

 19 And I said unto the angel that talked with me, What *be* these? And he answered me, These *are* the horns which have scattered Judah, Israel, and Jerusalem.

 20 And the LORD shewed me four carpenters.

 21 Then said I, What come these to do? And he spake, saying, These *are* the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up *their* horn over the land of Judah to scatter it.
 
[Haggai 2](/study/haggai/2) [Zechariah 2](/study/zechariah/2)

## Commentary

 To verse 1
 
We here learn what we have already stated, — that Haggai and Zechariah were by God joined together, that they might confirm each other’s doctrine, for they had to do with a refractory people: besides, the people had to endure hard and arduous trials, so that they needed more than a common testimony to confirm them. Haggai commenced the work of his office in the *sixth* month; Zechariah shortly followed him, in the *eighth* month of the same year. It has already been shown who was the Darius mentioned here; though some interpreters dissent, we may yet learn from certain and indubitable proofs, that he was the son of Hystaspes. We shall again speak of this Darius, when a better occasion will offer itself: I wished only in passing to say thus much. 

*The word of Jehovah came to Zechariah*. We have already said that the word of God comes in two ways to men. God addresses all from the least to the greatest; but in the first place he sends his word especially to his Prophets, to whom he commits the office of teaching. The word of God thus comes to private individuals, and it comes also to teachers, who sustain a public character, and become God’s interpreters or messengers. It was thus that God’s word came to Zechariah, not that he might keep to himself what God had said, but that he might be a faithful dispenser of his truth. 

With regard to Zechariah, they are mistaken who regard him as the son of Jehoiadah, they are mistaken by Christ in [Matthew 23:35](/kjv/matthew/23/35). Zechariah is indeed said there to have been killed between the temple and the altar, and he is called the son of Barachiah: (9) but the counting of years will easily prove their mistake, who would have him to be the same Zechariah. The former, who is called in sacred history the son of Jehoiadah the priest, was slain under Joash. Let us now see how many kings succeeded him, and also how many years he reigned. That Zechariah must have been almost two hundred years old at the Babylonian exile, if he was alive, had be been a boy when he was stoned. Now this Zechariah, of whom we now speak, performed the office of a Prophet after the return of the people from exile. He must then have been not only more than a hundred and fifty years of age, but must have exceeded two hundred years when he died. The idea respecting the renascence of men, being a reverie of the Jews, is not worthy of a record, much less of a refutation. He is however called the son of Barachiah; but the probable conjecture is that Jehoiadah the priest had two names, and it does not appear that he was a prophet. However this may be, the Zechariah who was stoned in the temple by the order of the king, was the son of the high priest, and died more than a hundred years before the Babylonian exile. For we have said that this Darius was not the Mede who reigned with Cyrus, but the son of Hystaspes, who reigned a long time after, that is, after Cambyses and the Magi. Their want of knowledge is easily proved, who think that these Prophets were sent by God before the completion of the time mentioned by Jeremiah. As then the seventy years had elapsed, this Prophet was no doubt born after the time when the city was destroyed, the temple pulled-down, and the people led captive into Babylon. I come now to the doctrine itself. 

(9) He is called the son of Ezra,[chapter 5:1](/kjv/-chapter/5/1); but the word son, in Hebrew, means often a grandson or a descendant: “Omnes qui in gradibus descendentibus sunt Hebraei *filios* vocant.” — *Grotius*.

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