---
title: "Zechariah 10 - Study King James Bible with calvins commentary on the bible"
description: "Read Zechariah 10 with calvins commentary on the bible commentary. 1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the f"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/calvins-commentary-on-the-bible/zechariah/10"
---

[ Read](/kjv/zechariah/10)[ Commentary](/study/zechariah/10)[ Interlinear](/interlinear/zechariah/10) Audio

 1 Ask ye of the LORD rain in the time of the latter rain; *so* the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.*

 2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because *there was* no shepherd.**

 3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.*

 4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.

 5 ¶ And they shall be as mighty *men*, which tread down *their enemies* in the mire of the streets in the battle: and they shall fight, because the LORD *is* with them, and the riders on horses shall be confounded.*

 6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I *am* the LORD their God, and will hear them.

 7 And *they of* Ephraim shall be like a mighty *man*, and their heart shall rejoice as through wine: yea, their children shall see *it*, and be glad; their heart shall rejoice in the LORD.

 8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.

 9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.

 10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and *place* shall not be found for them.

 11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.

 12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.
 
[Zechariah 9](/study/zechariah/9) [Zechariah 11](/study/zechariah/11)

## Commentary

 To verse 1
 
Zechariah, after having shown that God would be bountiful towards the Jews, so that nothing necessary to render life happy and blessed should be wanting, now reproves them for their unbelief, because they did not expect from the Lord what he was ready fully to bestow on them. As then it depended on them only, that they did not enjoy abundance of all blessings, he charges them with ingratitude: for though he exhorts them to prayer, there is yet an implied reproof. One by merely reading over the words may think that a new subject is here introduced, that the Jews are directed to ask of the Lord what he had previously promised them; but he who will more minutely consider the whole context, will easily find that what I have stated is true — that the Jews are here condemned, and on this account, because they closed the door against God’s favor; for they were straitened in themselves, as all the unbelieving are, who cannot embrace the promises of God; nor is it at all doubtful but that many made great complaints, when they found themselves disappointed of their wishes. They had indeed hoped for a most abundant supply of corn and wine, and had also promised to themselves all kinds of blessings, yet the Lord, as we have seen in the book of Haggai, had begun to withdraw his hand, so that they labored under want of provisions; and when mine and thirst oppressed them, they thought that they had been in a manlier deceived by God. On this ground the Prophet expostulates with them; they thrust from themselves, by their want of faith, the favor which had been prepared for them. We now then understand the Prophet’s meaning. 

He bids them to *ask rain of Jehovah*. They ought indeed to have done this of themselves without being reminded; for though Christ has delivered to his Church a form of prayer, it ought yet to be as it were the dictate of nature to seek of God our daily bread; and it is not without reason that he claims to himself the name of a Father. The Prophet then does here reprove the Jews for their brutal stupidity — that they did not ask rain of the Lord. He adds, *at the late season*, that is, at spring time; for rains at two seasons were necessary for the corn, after sowing and before harvest, and whenever Scripture speaks of fruitfulness or of a large produce, it mentions rain at these two seasons. Zechariah in this place only refers to the vernal before harvest; for in that hot country the earth wanted new moisture, Ask, he says, rain at the beginning of summer. 

*Jehovah*, he adds, *will give* it; *he will make clouds*, or storms, or boisterous winds, as some read; but it is evident from other passages that חזיזים, *chezizim*, means clouds, which are as it were preparations for rain. (116) He then says, that *a shower would come with the rain*; for some take גשם, *gesham*, for a shower, that is, heavy rain; but the Prophet introduces here the two words, as though he had said, that the rains would be continued until the ground was saturated and the dryness removed. Some translate, “the rain of a shower,” but this would be too strained. I prefer then this rendering, *He will give rain, a shower*, that is, abundant rain; *to every one grass in the field*, that is, so that there may be moisture enough for the ground. In short, he promises a plentiful irrigation, that drought might not deprive them of the hope of food and support. What I have stated will appear more clear from the following verse, for he adds — 

(116) The word in the singular number is found twice, in [Job 28:26](/kjv/job/28/26), and rendered “lightning.” *Scott*, the versifier of the book of Job, renders it “blaze” or “flash of lightning,” deriving it from an Arabic word which means to cut a thing like the jagged edge of a leaf. It is then the zigzag flash of lightning. *Marckius* renders it here “coruscations;” *Dathius* and *Henderson* “lightnings.” To avoid the connection of two words of similar import, the arrangement of the verse may be different, — 

Ask ye from Jehovah rain in the latter season; 
Jehovah, who makes the flashes and the rain, 
Will a shower give to you, 
To every one grass in the field. 

“To you,” [לכם ]; so read many MSS., about fifteen, and the Syriac. — *Ed.*

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