---
title: "1 Corinthians 4 - Study King James Bible with clarkes commentary"
description: "Read 1 Corinthians 4 with clarkes commentary commentary. 1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. 2 Moreover it is required in stewards, that a man be fo"
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url: "https://realbiblebelievers.com/study/clarkes-commentary/1-corinthians/4"
---

[ Read](/kjv/1-corinthians/4)[ Commentary](/study/1-corinthians/4)[ Interlinear](/interlinear/1-corinthians/4) Audio

 1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

 2 Moreover it is required in stewards, that a man be found faithful.

 3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.

 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

 5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

 6 And these things, brethren, I have in a figure transferred to myself and *to* Apollos for your sakes; that ye might learn in us not to think *of men* above that which is written, that no one of you be puffed up for one against another.

 7 For who maketh thee to differ *from another*? and what hast thou that thou didst not receive? now if thou didst receive *it*, why dost thou glory, as if thou hadst not received *it*?

 8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

 9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

 10 We *are* fools for Christ’s sake, but ye *are* wise in Christ; we *are* weak, but ye *are* strong; ye *are* honourable, but we *are* despised.

 11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

 12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

 13 Being defamed, we intreat: we are made as the filth of the world, *and are* the offscouring of all things unto this day.

 14 I write not these things to shame you, but as my beloved sons I warn *you*.

 15 For though ye have ten thousand instructers in Christ, yet *have ye* not many fathers: for in Christ Jesus I have begotten you through the gospel.

 16 Wherefore I beseech you, be ye followers of me.

 17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

 18 Now some are puffed up, as though I would not come to you.

 19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

 20 For the kingdom of God *is* not in word, but in power.

 21 What will ye? shall I come unto you with a rod, or in love, and *in* the spirit of meekness?
 
[1 Corinthians 3](/study/1-corinthians/3) [1 Corinthians 5](/study/1-corinthians/5)

## Commentary

 To verse 1
 
Verse [1 Corinthians 4:1](/kjv/1-corinthians/4/1). ***Let a man so account of us*** — This is a continuation of the subject in the preceding chapter; and should not have been divided from it. The *fourth* chapter would have begun better at [1 Corinthians 4:6](/kjv/1-corinthians/4/6), and the *third* should have ended with the fifth verse. [1 Corinthians 4:5](/kjv/1-corinthians/4/5) 

***As of the ministers of Christ*** — ως υπηρετας χριστου. The word υπηρετης means an *under-rower*, or one, who, in the *trireme,* *quadrireme*, or *quinquereme* galleys, rowed in one of the *undermost* benches; but it means also, as used by the Greek writers, any inferior officer or assistant. By the term here the apostle shows the Corinthians that, far from being *heads* and *chiefs*, he and his fellow apostles considered themselves only as inferior officers, employed under Christ from whom alone they received their appointment their work, and their recompense. 

***Stewards of the mysteries of God.*** — και οικονομους μυστηριων θεου, *Economists* of the Divine mysteries. See the explanation of the word *steward* in *Clarke's note on "*[Matthew 24:45](/kjv/matthew/24/45)*"*; [Luke 8:3](/kjv/luke/8/3); [Luke 12:42](/kjv/luke/12/42). 

The *steward*, or *oikonomos*, was the master's deputy in regulating the concerns of the family, providing food for the household, seeing it served out at the proper times and seasons, and in proper quantities. He received all the cash, expended what was necessary for the support of the family, and kept exact accounts, which he was obliged at certain times to lay before the master. The *mysteries*, the *doctrines of God*, relative to the salvation of the world by the passion and death of Christ; and the inspiration, illumination, and purification of the soul by the Spirit of Christ, constituted a principal part of the Divine treasure intrusted to the hands of the stewards by their heavenly Master; as the *food* that was to be dispensed at proper times, seasons, and in proper proportions to the children and domestics of the *Church*, which is the *house of God*.

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