---
title: "1 Corinthians 5 - Study King James Bible with clarkes commentary"
description: "Read 1 Corinthians 5 with clarkes commentary commentary. 1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have hi"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/1-corinthians/5"
---

[ Read](/kjv/1-corinthians/5)[ Commentary](/study/1-corinthians/5)[ Interlinear](/interlinear/1-corinthians/5) Audio

 1 It is reported commonly *that there is* fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

 3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, *concerning* him that hath so done this deed,

 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

 6 Your glorying *is* not good. Know ye not that a little leaven leaveneth the whole lump?

 7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

 8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened *bread* of sincerity and truth.

 9 I wrote unto you in an epistle not to company with fornicators:

 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

 12 For what have I to do to judge them also that are without? do not ye judge them that are within?

 13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
 
[1 Corinthians 4](/study/1-corinthians/4) [1 Corinthians 6](/study/1-corinthians/6)

## Commentary

 To verse 1
 
Verse [1 Corinthians 5:1](/kjv/1-corinthians/5/1). There is ***fornication among you*** — The word πορνεια, which we translate *fornication* in this place, must be understood in its utmost latitude of meaning, as implying all kinds of impurity; for, that the Corinthians were notoriously guilty of every species of irregularity and debauch, we have already seen; and it is not likely that in speaking on this subject, in reference to a people so very notorious, he would refer to only one species of impurity, and that not the most flagitious. 

***That one should have his father's wife.*** — Commentators and critics have found great difficulties in this statement. One part of the case is sufficiently clear, that a man who professed Christianity had illegal connections with his father's wife; but the principal question is, was his father *alive* or *dead*? Most think that the father was *alive*, and imagine that to this the apostle refers, [2 Corinthians 7:12](/kjv/2-corinthians/7/12), where, speaking of the person who *did* the wrong, he introduces also him who had *suffered* the wrong; which must mean the father and the father then *alive*. After all that has been said on this subject, I think it most natural to conclude that the person in question had married the wife of his *deceased* father, not his *own* mother, but *stepmother*, then a *widow*. 

This was a crime which the text says *was not so much as named* *among the Gentiles*; the apostle must only mean that it was not *accredited* by them, for it certainly did often occur: but by their best writers who notice it, it was branded as superlatively infamous. Cicero styles it, *scelus incredibile et inauditum*, an incredible and unheard of wickedness; but it was *heard* of and *practised*; and there are several stories of this kind in heathen authors, but they *reprobate* not *commend* it. The word ονομαζεται, *named*, is wanting in almost every MS. and version of importance, and certainly makes no part of the text. The words should be read, *and such fornication as is not amongst the Gentiles*, i.e., not *allowed*. Some think that this woman might have been a proselyte to the Jewish religion from heathenism; and the rabbins taught that proselytism annulled all former relationship, and that a woman was at liberty in such a case to depart from an unbelieving husband, and to marry even with a believing *son*, i.e., of her husband by some former wife.

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