---
title: "1 John 3 - Study King James Bible with clarkes commentary"
description: "Read 1 John 3 with clarkes commentary commentary. 1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it k"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/1-john/3"
---

[ Read](/kjv/1-john/3)[ Commentary](/study/1-john/3)[ Interlinear](/interlinear/1-john/3) Audio

 1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

 3 And every man that hath this hope in him purifieth himself, even as he is pure.

 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

 5 And ye know that he was manifested to take away our sins; and in him is no sin.

 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

 11 For this is the message that ye heard from the beginning, that we should love one another.

 12 Not as Cain, *who* was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

 13 Marvel not, my brethren, if the world hate you.

 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not *his* brother abideth in death.

 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

 16 Hereby perceive we the love *of God*, because he laid down his life for us: and we ought to lay down *our* lives for the brethren.

 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels *of compassion* from him, how dwelleth the love of God in him?

 18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

 19 And hereby we know that we are of the truth, and shall assure our hearts before him.

 20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

 21 Beloved, if our heart condemn us not, *then* have we confidence toward God.

 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
 
[1 John 2](/study/1-john/2) [1 John 4](/study/1-john/4)

## Commentary

 To verse 1
 
Verse [1 John 3:1](/kjv/1-john/3/1). ***Behold, what manner of love*** — Whole volumes might be written upon this and the two following verses, without exhausting the extraordinary subject contained in them, viz., *the love of God* *to man*. The apostle himself, though evidently filled with God, and walking in the fulness of his light, does not attempt to describe it; he calls on the world and the Church to *behold it*, to *look upon* it, to *contemplate* it, and *wonder* at it. 

*What manner of love*. - ποταπην αγαπην. *What great love*, both as to *quantity* and *quality*; for these ideas are included in the original term. The length, the breadth, the depth, the height, he does not attempt to describe. 

***The Father hath bestowed*** — For we had neither *claim* nor *merit* *that we should be called*, that is, *constituted* or *made*, the *sons of God*, who were before children of the wicked one, animal, earthly, devilish; therefore, the love which brought us from such a depth of misery and degradation must appear the more extraordinary and impressive. After κληθωμεν, *that we might be* *called*, και εσμεν, *and we are*, is added by ABC, seventeen others, both the *Syriac*, Erpen's *Arabic, Coptic, Sahidic, AEthiopic,* *Slavonic*, and *Vulgate*. 

***Therefore the world*** — The Jews, and all who know not God, and are seeking their portion in this life; *knoweth us not* - do not *acknowledge, respect, love*, or *approve* of us. In this sense the word γενωσκειν is here to be understood. The *world* KNEW well enough that there were such persons; but they did not *approve* of them. We have often seen that this is a frequent use of the term *know*, both in *Hebrew* and *Greek*, in the Old Testament and also in the New. 

***Because it knew him not.*** — The Jews did not *acknowledge* Jesus; they neither *approved* of him, his doctrine, nor his manner of life.

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