---
title: "2 Corinthians 7 - Study King James Bible with clarkes commentary"
description: "Read 2 Corinthians 7 with clarkes commentary commentary. 1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear o"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/2-corinthians/7"
---

[ Read](/kjv/2-corinthians/7)[ Commentary](/study/2-corinthians/7)[ Interlinear](/interlinear/2-corinthians/7) Audio

 1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

 2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

 3 I speak not *this* to condemn *you*: for I have said before, that ye are in our hearts to die and live with *you*.

 4 Great *is* my boldness of speech toward you, great *is* my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

 5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without *were* fightings, within *were* fears.

 6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

 7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

 8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though *it were* but for a season.

 9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

 11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, *what* clearing of yourselves, yea, *what* indignation, yea, *what* fear, yea, *what* vehement desire, yea, *what* zeal, yea, *what* revenge! In all *things* ye have approved yourselves to be clear in this matter.

 12 Wherefore, though I wrote unto you, *I did it* not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

 13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

 14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which *I made* before Titus, is found a truth.

 15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

 16 I rejoice therefore that I have confidence in you in all *things.*
 
[2 Corinthians 6](/study/2-corinthians/6) [2 Corinthians 8](/study/2-corinthians/8)

## Commentary

 To verse 1
 
Verse [2 Corinthians 7:1](/kjv/2-corinthians/7/1). ***Having therefore these promises*** — The promises mentioned in the three last verses of the preceding chapter, to which this verse should certainly be joined. 

***Let us cleanse ourselves*** — Let us apply to him for the requisite grace of purification; and avoid every thing in spirit and practice which is opposite to the doctrine of God, and which has a tendency to pollute the soul. 

***Filthiness of the flesh*** — The apostle undoubtedly means, *drunkenness, fornication, adultery*, and all such sins as are done immediately *against the body*; and by *filthiness of the spirit*, all impure desires, unholy thoughts, and polluting imaginations. If we avoid and abhor evil inclinations, and turn away our eyes from beholding vanity, incentives to evil being thus lessened, (for the eye affects the heart,) there will be the less danger of our falling into outward sin. And if we avoid all *outward* occasions of sinning, evil propensities will certainly be lessened. All this is *our* work under the common aids of the grace of God. We may turn away our eyes and ears from evil, or we may indulge both in what will infallibly beget evil desires and tempers in the soul; and under the same influence we may avoid every *act* of iniquity; for even Satan himself cannot, by any power he has, *constrain* us to commit uncleanness, robbery, drunkenness, murder, c. These are things in which both *body* and *soul* must consent. But still withholding the eye, the ear, the hand, and the body in general, from *sights, reports*, and *acts* of evil, will not purify a fallen spirit it is the grace and Spirit of Christ alone, powerfully applied for this very purpose, that can purify the conscience and the heart from all dead works. But if we do not withhold the food by which the man of sin is nourished and supported, we cannot expect God to purify our hearts. While we are *striving against sin*, we may expect the Spirit of God to purify us by his inspiration from all unrighteousness, that we may perfectly love and magnify our Maker. How can those expect God to purify their hearts who are continually indulging their *eyes,* *ears*, and *hands* in what is forbidden, and in what tends to increase and bring into action all the evil propensities of the soul? 

***Perfecting holiness*** — Getting the whole mind of Christ brought into the soul. This is the grand object of a genuine Christian's pursuit. The means of accomplishing this are, 

1. Resisting and avoiding sin, in all its inviting and seducing forms. 

2. Setting the *fear of God* before our eyes, that we may dread his displeasure, and abhor whatever might excite it, and whatever might provoke him to withhold his manna from our mouth. We see, therefore, that there is a strong and orthodox sense in which we may *cleanse ourselves from all filthiness of the flesh and of the* *spirit*, and thus *perfect holiness in the fear of God*.

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