---
title: "2 John 1 - Study King James Bible with clarkes commentary"
description: "Read 2 John 1 with clarkes commentary commentary. 1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 2 For the truth’s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/2-john/1"
---

[ Read](/kjv/2-john/1)[ Commentary](/study/2-john/1)[ Interlinear](/interlinear/2-john/1) Audio

 1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

 2 For the truth’s sake, which dwelleth in us, and shall be with us for ever.

 3 Grace be with you, mercy, *and* peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

 4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

 5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

 6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

 7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

 8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

 9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

 10 If there come any unto you, and bring not this doctrine, receive him not into *your* house, neither bid him God speed:

 11 For he that biddeth him God speed is partaker of his evil deeds.

 12 Having many things to write unto you, I would not *write* with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

 13 The children of thy elect sister greet thee. Amen.
 
[1 John 5](/study/1-john/5) [3 John 1](/study/3-john/1)

## Commentary

 To verse 1
 
Verse [2 John 1:1](/kjv/2-john/1/1). ***The elder*** — John the apostle, who was now a very old man, generally supposed to be about ninety, and therefore he uses the term ο πρεσβυτερος, presbyter or elder, not as the name of an *office*, but as designating his advanced age. He is allowed to have been the oldest of all the apostles, and to have been the only one who died a natural death. 

This title led some of the ancients to attribute this epistle to a person called *John the Presbyter*, a member of the Church at Ephesus; and not to John the apostle. But this is a groundless supposition. 

***The elect lady*** — εκλεκτη κυρια. As κυρια, *kuria*, may be the feminine of κυριος, *kurios*, lord, therefore it may signify *lady*; and so several, both ancients and moderns, have understood it. But others have considered it the *proper name* of a woman, *Kyria*; and that this is a very ancient opinion is evident from the *Peshito Syriac*, the oldest version we have, which uses it as a proper name [Syriac] *koureea*, as does also the Arabic [Arabic] *kooreea*. 

Some have thought that *Eclecta* was the name of this matron, from the word εκλεκτη, which we translate *elect*, and which here signifies the same as *excellent, eminent, honourable*, or the like. Others think that a particular *Church* is intended, which some suppose to be the *Church at Jerusalem*, and that the *elect sister*, [2 John 1:13](/kjv/2-john/1/13), means the *Church at Ephesus*; but these are conjectures which appear to me to have no good ground. I am satisfied that no *metaphor* is here intended; that the epistle was sent to some eminent Christian matron, not far from Ephesus, who was probably *deaconess* of the Church, who, it is likely, had a Church at her house, or at whose house the apostles and travelling evangelists frequently preached, and were entertained. This will appear more probable in the course of the notes. 

***Whom I love in the truth*** — Whom I love as the Christian religion requires us to love one another. 

***And not I only*** — She was well known in the Churches; many had witnessed or heard of her fidelity, and partook of her hospitality; so that she had a good report of all Christians in that quarter.

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