---
title: "Acts 10 - Study King James Bible with clarkes commentary"
description: "Read Acts 10 with clarkes commentary commentary. 1 There was a certain man in Cæsarea called Cornelius, a centurion of the band called the Italian band, 2 A devout man, and one that feared God with all h"
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url: "https://realbiblebelievers.com/study/clarkes-commentary/acts/10"
---

[ Read](/kjv/acts/10)[ Commentary](/study/acts/10)[ Interlinear](/interlinear/acts/10) Audio

 1 There was a certain man in Cæsarea called Cornelius, a centurion of the band called the Italian *band*,

 2 *A* devout *man*, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

 3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.

 4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

 5 And now send men to Joppa, and call for *one* Simon, whose surname is Peter:

 6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

 7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

 8 And when he had declared all *these* things unto them, he sent them to Joppa.

 9 ¶ On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

 10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

 11 And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:

 12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

 13 And there came a voice to him, Rise, Peter; kill, and eat.

 14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

 15 And the voice *spake* unto him again the second time, What God hath cleansed, *that* call not thou common.

 16 This was done thrice: and the vessel was received up again into heaven.

 17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,

 18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.

 19 ¶ While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

 20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.

 21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what *is* the cause wherefore ye are come?

 22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

 23 Then called he them in, and lodged *them*. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

 24 And the morrow after they entered into Cæsarea. And Cornelius waited for them, and had called together his kinsmen and near friends.

 25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped *him*.

 26 But Peter took him up, saying, Stand up; I myself also am a man.

 27 And as he talked with him, he went in, and found many that were come together.

 28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

 29 Therefore came I *unto you* without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

 30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

 31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

 32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of *one* Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

 33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

 34 ¶ Then Peter opened *his* mouth, and said, Of a truth I perceive that God is no respecter of persons:

 35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

 36 The word which *God* sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

 37 That word, *I say*, ye know, which was published throughout all Judæa, and began from Galilee, after the baptism which John preached;

 38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

 39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

 40 Him God raised up the third day, and shewed him openly;

 41 Not to all the people, but unto witnesses chosen before of God, *even* to us, who did eat and drink with him after he rose from the dead.

 42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God *to be* the Judge of quick and dead.

 43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

 44 ¶ While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

 45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

 46 For they heard them speak with tongues, and magnify God. Then answered Peter,

 47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

 48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
 
[Acts 9](/study/acts/9) [Acts 11](/study/acts/11)

## Commentary

 To verse 1
 
I have already observed (see the conclusion of the preceding chapter) that hitherto the apostles confined their labours among the *Jews* and circumcised *proselytes*, not making any offer of salvation to the *Gentiles*; for they had fully imbibed the opinion that none could enter into the kingdom of God, and be finally saved, unless they were circumcised, and became obedient to the law of Moses. This prejudice would have operated so as finally to prevent them from preaching the Gospel to the Gentiles, had not God, by a particular interposition of his mercy and goodness, convinced Peter, and through him all the other apostles, that he had accepted the *Gentiles* as well as the *Jews*, and would put no difference between the one and the other, purifying their hearts by faith, and giving the Gentiles the Holy Ghost, as he had before given it to the Jews. The means which he used to produce this conviction in the minds of the apostles are detailed at length in the following chapter. 

Verse [Acts 10:1](/kjv/acts/10/1). ***There was a certain man in Caesarea*** — This was *Caesarea* of *Palestine*, called also *Strato's Tower*, as has been already noted, and the residence of the Roman procurator. 

***A centurion*** — εκατονταρχης, The chief or captain of 100 men, as both the Greek and Latin words imply. How the Roman armies were formed, divided, and marshalled, [Matthew 20:16](/kjv/matthew/20/16). A *centurion* among the Romans was about the same rank as a *captain* among us. 

***The band called the Italian band*** — The word σπειρα, which we translate *band*, signifies the same as *cohort* or *regiment*, which sometimes consisted of 555 infantry, and 66 cavalry; but the *cohors prima*, or first cohort, consisted of 1105 infantry, and l32 cavalry, in the time of *Vegetius*. But the cavalry are not to be considered as part of the cohort, but rather a company joined to it. A Roman *legion* consisted of *ten* cohorts; the first of which surpassed all the others, both in numbers and in dignity. When in former times the Roman legion contained 6000, each cohort consisted of 600, and was divided into three *manipuli*; but both the legions and cohorts were afterwards various in the numbers they contained. As there were doubtless many *Syrian auxiliaries*, the regiment in question was distinguished from them as consisting of *Italian*, i.e. *Roman*, soldiers. The *Italian cohort* is not unknown among the Roman writers: *Gruter* gives an inscription, which was found in the *Forum Sempronii*, on a fine table of marble, nine feet long, four feet broad, and four inches thick; on which are the following words:- 

This was probably the same cohort as that mentioned here by St. Luke; for the *tenth* legion mentioned in the above inscription was certainly in Judea, A.D. 69. *Tacitus* also mentions the *Italica* *legio*, the Italic legion, lib. i. c. 59, which *Junius Blaesus* had under his command in the province of Lyons. We learn, from the Roman historians, that the *fifth, tenth*, and *fifteenth* legions were stationed in Judea; and the *third, fourth, sixth*, and *twelfth* in *Syria*. The *Italic* legion was in the battle of Bedriacum, fought, A.D. 69, between the troops of Vitellius and Otho; and performed essential services to the Vitellian army. See *Tacitus*, Hist. lib. ii. cap. 41. The issue of this battle was the defeat of the Othonians, on which Otho slew himself, and the empire was confirmed to Vitellius. 

Wherever he sees it necessary, St. Luke carefully gives *dates* and *facts*, to which any might have recourse who might be disposed to doubt his statements: we have had several proofs of this in his Gospel. See especially [Luke 1:1](/kjv/luke/1/1), &c., and [Luke 3:1](/kjv/luke/3/1), &c., and the notes there.

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