---
title: "Acts 2 - Study King James Bible with clarkes commentary"
description: "Read Acts 2 with clarkes commentary commentary. 1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing"
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url: "https://realbiblebelievers.com/study/clarkes-commentary/acts/2"
---

[ Read](/kjv/acts/2)[ Commentary](/study/acts/2)[ Interlinear](/interlinear/acts/2) Audio

 1 And when the day of Pentecost was fully come, they were all with one accord in one place.

 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

 5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

 6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

 7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?

 8 And how hear we every man in our own tongue, wherein we were born?

 9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,

 10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

 11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

 12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?

 13 Others mocking said, These men are full of new wine.

 14 ¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all *ye* that dwell at Jerusalem, be this known unto you, and hearken to my words:

 15 For these are not drunken, as ye suppose, seeing it is *but* the third hour of the day.

 16 But this is that which was spoken by the prophet Joel;

 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:

 20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:

 21 And it shall come to pass, *that* whosoever shall call on the name of the Lord shall be saved.

 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:

 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:

 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

 29 Men *and* brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.

 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

 32 This Jesus hath God raised up, whereof we all are witnesses.

 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

 34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

 35 Until I make thy foes thy footstool.

 36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

 37 ¶ Now when they heard *this*, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men *and* brethren, what shall we do?

 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

 39 For the promise is unto you, and to your children, and to all that are afar off, *even* as many as the Lord our God shall call.

 40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

 41 ¶ Then they that gladly received his word were baptized: and the same day there were added *unto them* about three thousand souls.

 42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

 43 And fear came upon every soul: and many wonders and signs were done by the apostles.

 44 And all that believed were together, and had all things common;

 45 And sold their possessions and goods, and parted them to all *men*, as every man had need.

 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
 
[Acts 1](/study/acts/1) [Acts 3](/study/acts/3)

## Commentary

 To verse 1
 
Verse [Acts 2:1](/kjv/acts/2/1). ***When the day of pentecost was fully come*** — The feast of *pentecost* was celebrated *fifty* days after the passover, and has its name πεντηκοστη from πεντηκοντα, *fifty*, which is compounded of πεντε, *five*, and ηκοντα, the *decimal* termination. It commenced on the *fiftieth* day reckoned from the *first day of* *unleavened bread*, i.e. on the morrow after the paschal lamb was offered. The law relative to this feast is found in [Acts 23:15](/kjv/acts/23/15); [Acts 23:16](/kjv/acts/23/16), in these words: *And ye shall count unto you from the morrow after* *the Sabbath, from the day that ye brought the sheaf of the* *wave-offering; seven Sabbaths shall be complete: even unto the* *morrow after the seventh Sabbath shall ye number fifty days*. This feast was instituted in commemoration of the giving the law on Mount Sinai; and is therefore sometimes called by the Jews, שמחת תורה *shimchath torah, the joy of the law*, and frequently *the feast of weeks*. There is a correspondence between the giving of the law, which is celebrated by this feast of pentecost, together with the crucifixion of our Lord, which took place at the passover, and this descent of the Holy Spirit, which happened at this pentecost. 

1. At the passover, the Israelites were delivered from Egyptian bondage: this was a type of the thraldom in which the human race were to Satan and sin. 

2. At the passover Jesus Christ, who was typified by the paschal lamb, was sacrificed for the sin of the world, and by this sacrifice redemption from sin and Satan is now procured and proclaimed. 

3. On the pentecost, God gave his law on Mount Sinai, accompanied with thunderings and lightnings. On the pentecost, God sent down his Holy Spirit, like a rushing mighty wind; and tongues of fire sat upon each disciple, in order that, by his influence, that *new* law of *light* and *life* might be promulgated and established. Thus, the analogy between the Egyptian bondage and the thraldom occasioned by sin - the deliverance from Egypt, and the redemption from sin - the giving of the law, with all its emblematic accompaniments, and the sending down the Holy Spirit, with its symbols of light, life, and power, has been exactly preserved. 

4. At the Jewish passover, Christ was degraded, humbled, and ignominiously put to death: at the following festival, the pentecost, he was highly *glorified*; and the all conquering and ever during might of his kingdom then commenced. The Holy Spirit seems to have designed all these analogies, to show that, through all preceding ages, God had the dispensation of the Gospel continually in view; and that the *old* *law* and its ordinances were only designed as preparatives for the new. 

***They were all with one accord in one place.*** — It is probable that the ALL here mentioned means the one hundred and twenty spoken of [Acts 1:15](/kjv/acts/1/15), who were all together at the election of Matthias. *With one accord*, ομοθυμαδον; this word is very expressive: it signifies that all their *minds*, affections, desires, and wishes, were concentred in one object, every man having the same end in view; and, having but one desire, they had but one prayer to God, and every heart uttered it. There was no person *uninterested* - none *unconcerned* - none *lukewarm*; all were in *earnest*; and the Spirit of God came down to meet their *united* faith and prayer. When any assembly of God's people meet in the same spirit they may expect every blessing they need. 

*In one place*. - Where this place was we cannot tell: it was probably in the temple, as seems to be intimated in [Acts 2:46](/kjv/acts/2/46), where it is said *they were daily* ὁμοθυμαδον εν τῳ ἱερῳ, *with one* *accord in the temple*; and as this was the *third* hour of the day, [Acts 2:15](/kjv/acts/2/15), which was the Jewish hour of *morning prayer*, as the *ninth* hour was the hour of *evening* *prayer*, [Acts 3:1](/kjv/acts/3/1), it is most probable that the *temple* was the *place* in which they were assembled.

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