---
title: "Acts 6 - Study King James Bible with clarkes commentary"
description: "Read Acts 6 with clarkes commentary commentary. 1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows we"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/acts/6"
---

[ Read](/kjv/acts/6)[ Commentary](/study/acts/6)[ Interlinear](/interlinear/acts/6) Audio

 1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

 2 Then the twelve called the multitude of the disciples *unto them*, and said, It is not reason that we should leave the word of God, and serve tables.

 3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

 4 But we will give ourselves continually to prayer, and to the ministry of the word.

 5 ¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

 6 Whom they set before the apostles: and when they had prayed, they laid *their* hands on them.

 7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

 8 And Stephen, full of faith and power, did great wonders and miracles among the people.

 9 ¶ Then there arose certain of the synagogue, which is called *the synagogue* of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

 10 And they were not able to resist the wisdom and the spirit by which he spake.

 11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and *against* God.

 12 And they stirred up the people, and the elders, and the scribes, and came upon *him*, and caught him, and brought *him* to the council,

 13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

 14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

 15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
 
[Acts 5](/study/acts/5) [Acts 7](/study/acts/7)

## Commentary

 To verse 1
 
Verse [Acts 6:1](/kjv/acts/6/1). ***A murmuring of the Grecians against the Hebrews*** — Those who are here termed Grecians, ελληνισται, or Hellenists, were Jews who sojourned now at Jerusalem, but lived in countries where the *Greek language* was spoken, and probably in general knew no other. They are distinguished here from those called *Hebrews*, by which we are to understand *native Jews*, who spoke what was then termed the Hebrew language, a sort of Chaldaio-Syriac. 

It has been remarked that Greek words ending in ιστης imply *inferiority*. ελληνες, *Hellenes*, was distinguished from ελληνισται: the former implies *pure Greeks, native* Greeks, who spoke the Greek tongue in its purity and the latter, Jews or others sojourning among the Greeks, but who spoke the Greek language according to the *Hebrew idiom*. Pythagoras divided his disciples into two classes; those who were capable of entering into the *spirit* and mystery of his doctrine he called πυθαγορειοι, *Pythagoreans*; those who were of a different cast he termed πυθαγορισται, *Pythagorists*: the former were *eminent* and *worthy* of their master; the latter only *so so*. The same distinction is made between those called αττικοι and αττικισται, *Attics* and *Atticists*, the pure and less pure Greeks, as between those called ελληνες and ελληνισται, *Hellenes* and *Hellenists, pure* *Greeks* and *Graecising Jews*. See *Jamblicus*, De Vit. Pyth. cap. 18, and *Schoettgen* on this place. 

The cause of the murmuring mentioned here seems to have been this: When all the disciples had put their property into a common stock, it was intended that out of it each should have his quantum of supply. The foreign or Hellenistic Jews began to be jealous, that their widows were neglected in the daily ministration, that they either had not the *proportion*, or were not *duly* served; the Palestine Jews being *partial* to those of their own country. This shows that the community of goods could never have been designed to become general. Indeed, it was no ordinance of God; and, in any state of society, must be in general impracticable. The apostles, hearing of this murmuring, came to the resolution mentioned below.

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