---
title: "Acts 8 - Study King James Bible with clarkes commentary"
description: "Read Acts 8 with clarkes commentary commentary. 1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scat"
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url: "https://realbiblebelievers.com/study/clarkes-commentary/acts/8"
---

[ Read](/kjv/acts/8)[ Commentary](/study/acts/8)[ Interlinear](/interlinear/acts/8) Audio

 1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.

 2 And devout men carried Stephen *to his burial*, and made great lamentation over him.

 3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed *them* to prison.

 4 Therefore they that were scattered abroad went every where preaching the word.

 5 Then Philip went down to the city of Samaria, and preached Christ unto them.

 6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

 7 For unclean spirits, crying with loud voice, came out of many that were possessed *with them*: and many taken with palsies, and that were lame, were healed.

 8 And there was great joy in that city.

 9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

 10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

 11 And to him they had regard, because that of long time he had bewitched them with sorceries.

 12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

 13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

 14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

 17 Then laid they *their* hands on them, and they received the Holy Ghost.

 18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

 19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

 20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

 21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

 22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

 23 For I perceive that thou art in the gall of bitterness, and *in* the bond of iniquity.

 24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

 25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

 26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

 27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

 28 Was returning, and sitting in his chariot read Esaias the prophet.

 29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

 30 And Philip ran thither to *him*, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

 31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

 32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

 33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

 34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

 35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

 36 And as they went on *their* way, they came unto a certain water: and the eunuch said, See, *here is* water; what doth hinder me to be baptized?

 37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

 38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

 39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

 40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cæsarea.
 
[Acts 7](/study/acts/7) [Acts 9](/study/acts/9)

## Commentary

 To verse 1
 
Verse [Acts 8:1](/kjv/acts/8/1). ***Saul was consenting unto his death.*** — So inveterate was the hatred that this man bore to Christ and his followers that he *delighted* in their destruction. So blind was his heart with superstitious zeal that he thought he did God service by offering him the blood of a fellow creature, whose creed he supposed to be erroneous. The word συνευδοκων signifies *gladly consenting*, being *pleased* with his murderous work! How dangerous is a party spirit; and how destructive may zeal even for the true worship of God prove, if not inspired and regulated by the spirit of Christ! 

It has already been remarked that this clause belongs to the conclusion of the preceding chapter; so it stands in the *Vulgate*, and so it *should* stand in every version. 

***There was a great persecution*** — The Jews could not bear the doctrine of Christ's *resurrection*; for this point being proved demonstrated *his innocence* and *their* enormous *guilt* in his crucifixion; as therefore the apostles continued to insist strongly on the resurrection of Christ, the persecution against them became hot and general. 

***They were all scattered abroad - except the apostles.*** — Their Lord had commanded them, when persecuted in one city, to flee to another: this they did, but, wherever they went, they proclaimed the same doctrines, though at the risk and hazard of their lives. It is evident, therefore, that they did not flee from persecution, or the death it threatened; but merely in obedience to their Lord's command. Had they fled through the fear of death, they would have taken care not to provoke persecution to follow them, by continuing to proclaim the same truths that provoked it in the first instance. 

That the *apostles* were not also exiled is a very remarkable fact: they continued in Jerusalem, to found and organize the infant Church; and it is marvellous that the hand of persecution was not permitted to touch *them*. Why this should be we cannot tell; but so it pleased the great Head of the Church. Bp. Pearce justly suspects those accounts, in Eusebius and others, that state that the apostles went very shortly after Christ's ascension into different countries, preaching and founding Churches. He thinks this is inconsistent with the various intimations we have of the continuance of the apostles in Jerusalem; and refers particularly to the following texts: [Acts 8:1](/kjv/acts/8/1), [Acts 8:14](/kjv/acts/8/14), [Acts 8:25](/kjv/acts/8/25); [Acts 9:26](/kjv/acts/9/26), [Acts 9:27](/kjv/acts/9/27); [Acts 11:1](/kjv/acts/11/1), [Acts 11:2](/kjv/acts/11/2); [Acts 12:1-4](/kjv/acts/12/1-4); [Acts 15:2](/kjv/acts/15/2), [Acts 15:4](/kjv/acts/15/4), [Acts 15:6](/kjv/acts/15/6), [Acts 15:22](/kjv/acts/15/22), [Acts 15:23](/kjv/acts/15/23); [Acts 21:17](/kjv/acts/21/17), [Acts 21:18](/kjv/acts/21/18); [Galatians 1:17-19](/kjv/galatians/1/17-19); [Galatians 2:1](/kjv/galatians/2/1), [Galatians 2:9](/kjv/galatians/2/9). The Church at Jerusalem was the *first CHRISTIAN Church*; and consequently, the *boast* of the Church of Rome is vain and unfounded. From this time a new aera of the Church arose. Hitherto the apostles and disciples confined their labours among their countrymen in Jerusalem. Now persecution drove the latter into different parts of Judea, and through Samaria; and those who had received the doctrine of Christ at the pentecost, who had come up to Jerusalem from different countries to be present at the feast, would naturally return, especially at the commencement of the persecution, to their respective countries, and proclaim to their countrymen the Gospel of the grace of God. To effect this grand purpose, the Spirit was poured out at the day of pentecost; that the multitudes from different quarters, partaking of the word of life, might carry it back to the different nations among whom they had their residence. One of the fathers has well observed, that "these holy fugitives were like so many lamps, lighted by the fire of the Holy Spirit, spreading every where the sacred flame by which they themselves had been illuminated."

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