---
title: "Esther 6 - Study King James Bible with clarkes commentary"
description: "Read Esther 6 with clarkes commentary commentary. 1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king. 2 And it wa"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/esther/6"
---

[ Read](/kjv/esther/6)[ Commentary](/study/esther/6)[ Interlinear](/interlinear/esther/6) Audio

 1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.*

 2 And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.**

 3 And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.

 4 ¶ And the king said, Who *is* in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

 5 And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.

 6 So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?*

 7 And Haman answered the king, For the man whom the king delighteth to honour,*

 8 Let the royal apparel be brought which the king *useth* to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:**

 9 And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man *withal* whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.*

 10 Then the king said to Haman, Make haste, *and* take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.*

 11 Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.

 12 ¶ And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.

 13 And Haman told Zeresh his wife and all his friends every *thing* that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai *be* of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

 14 And while they *were* yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.
 
[Esther 5](/study/esther/5) [Esther 7](/study/esther/7)

## Commentary

 To verse 1
 
Verse [Esther 6:1](/kjv/esther/6/1). ***On that night could not the king sleep*** — The *Targum* says the king had a dream, which was as follows:-"And the king sat one in the similitude of a man who spoke these words to him: Haman desireth to slay thee, and to make himself king in thy stead. Behold, he will come unto thee early in the morning, to ask from thee the man who rescued thee from death, that he may slay him: but say thou unto Haman, What shall be done for the man whose honour the king studieth? And thou wilt find that he will ask nothing less from thee than the royal vestments, the regal crown, and the horse on which the king is wont to ride." 

***The records of the chronicles*** — It may be well asked, Why should the king, in such a perturbed state of mind, wish such a dry detail, as *chronicles* afford, to be read to him? But the truth is, as chronicles were composed among the *Persians*, he could not have brought before him any work more instructive, and more entertaining; because they were all written in verse, and were generally the work of the most eminent poets in the empire. They are written in this way to the present time; and the famous epic poem of the finest Persian poet, *Ferdusi*, the *Homer* of India, is nothing else than a collection of chronicles brought down from the creation to the reign of Mohammed Ghezny, in the beginning of the *tenth* century. After *thirty* years' labour, he finished this poem, which contained *one hundred and twenty thousand* lines, and presented it to the Sultan Mahmoud, who had promised to give him a *dinar* (*eight shillings and sixpence*) for every line. The poem was finished A.D. 984; and was formed out of compositions of a similar nature made by *former poets*. This chronological poem is written in all the harmony, strength, and elegance of the most beautiful and harmonious language in the universe; and what adds greatly to its worth is, that it has few *Arabic* words, with which the beautiful Persian tongue was loaded, and in my opinion *corrupted*, after the conquest of the major part of Asia by the Mohammedans. The pedants of Hindoostan, whether they *speak* or *write*, in *prose* or in *verse*, affect this commixture of Arabic words; which, though they subjugate them to Persian rules, are producing a ruggedness in a language, which in *Ferdusi*, flows deep and strong like a river of oil over every kind of channel. Such, I suppose, was the *chronicle* that was read to Ahasuerus, when his distractions prevented his sleep, and his troubled mind required that soothing repose which the gentle though powerful hand of poetry is alone, in such circumstances, capable of affording. Even our *rough* English ancestors had their *poetic chronicles*; and, among many, the *chronicle of Robert of Gloucester* is proof in point. I need not add, that all that is real in *Ossian* is of the same complexion.

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