---
title: "Galatians 2 - Study King James Bible with clarkes commentary"
description: "Read Galatians 2 with clarkes commentary commentary. 1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/galatians/2"
---

[ Read](/kjv/galatians/2)[ Commentary](/study/galatians/2)[ Interlinear](/interlinear/galatians/2) Audio

 1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with *me* also.

 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

 6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed *to be somewhat* in conference added nothing to me:

 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as *the gospel* of the circumcision *was* unto Peter;

 8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

 9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we *should go* unto the heathen, and they unto the circumcision.

 10 Only *they would* that we should remember the poor; the same which I also was forward to do.

 11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before *them* all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

 15 We *who are* Jews by nature, and not sinners of the Gentiles,

 16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, *is* therefore Christ the minister of sin? God forbid.

 18 For if I build again the things which I destroyed, I make myself a transgressor.

 19 For I through the law am dead to the law, that I might live unto God.

 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

 21 I do not frustrate the grace of God: for if righteousness *come* by the law, then Christ is dead in vain.
 
[Galatians 1](/study/galatians/1) [Galatians 3](/study/galatians/3)

## Commentary

 To verse 1
 
CHAPTER II. 

*The apostle mentions his journey to Jerusalem with Barnabas and* 

*Titus*, 1. 

*Shows that he went thither by revelation; and what he did while* 

*there, and the persons with whom he had intercourse*, 2-8. 

*How the apostles gave him the right hand of fellowship*, 9, 10. 

*Here he opposes Peter at Antioch, and the reason why*, 11-14. 

*Shows that the Jews as well as the Gentiles must be justified by* 

*faith*, 15, 16. 

*They who seek this justification should act with consistency*, 

17, 18. 

*Gives his own religious experience, and shows, that through the* 

*law he was dead to the law, and crucified with Christ*, 19, 20. 

*Justification is not of the law, but by the faith of Christ*, 21. 

NOTES ON CHAP. II. 

Verse [Galatians 2:1](/kjv/galatians/2/1). ***Then fourteen years after*** — There is a considerable difference among critics concerning the time specified in this verse; the apostle is however generally supposed to refer to the journey he took to Jerusalem, about the question of circumcision, mentioned in [Acts 15:4-5](/kjv/acts/15/4-5), c. These years, says Dr. Whitby, must be reckoned from the time of his conversion, mentioned here [Galatians 1:18](/kjv/galatians/1/18), which took place A.D. 35 (33) his journey to Peter was A.D. 38 (36,) and then between that and the council of Jerusalem, assembled A.D. 49 (52,) will be *fourteen* intervening years. The dates in brackets are according to the chronology which I follow in the *Acts* of the Apostles. Dr. Whitby has some objections against this chronology, which may be seen in his notes. 

Others contend that the journey of which the apostle speaks is that mentioned [Acts 11:27](/kjv/acts/11/27), c., when Barnabas and Saul were sent by the Church of Antioch with relief to the poor Christians in Judea there being at that time a great *dearth* in that land. St. Luke's not mentioning *Titus* in that journey is no valid objection against it: for he does not mention him in any part of his history, this being the first place in which his name occurs. And it does seem as if St. Paul did intend purposely to supply that defect, by his saying, *I went up with Barnabas*, and *took Titus with me also*. The former St. Luke relates, [Acts 11:30](/kjv/acts/11/30); the latter St. Paul supplies.

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