---
title: "Genesis 11 - Study King James Bible with clarkes commentary"
description: "Read Genesis 11 with clarkes commentary commentary. 1 And the whole earth was of one language, and of one speech. 2 And it came to pass, as they journeyed from the east, that they found a plain in the land"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/genesis/11"
---

[ Read](/kjv/genesis/11)[ Commentary](/study/genesis/11)[ Interlinear](/interlinear/genesis/11) Audio

 1 And the whole earth was of one language, and of one speech.**

 2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.*

 3 And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.**

 4 And they said, Go to, let us build us a city and a tower, whose top *may reach* unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

 5 And the LORD came down to see the city and the tower, which the children of men builded.

 6 And the LORD said, Behold, the people *is* one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

 7 Go to, let us go down, and there confound their language, that they may not understand one another’s speech.

 8 So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.

 9 Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.*

 10 ¶ These *are* the generations of Shem: Shem *was* an hundred years old, and begat Arphaxad two years after the flood:

 11 And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

 12 And Arphaxad lived five and thirty years, and begat Salah:

 13 And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.

 14 And Salah lived thirty years, and begat Eber:

 15 And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.

 16 And Eber lived four and thirty years, and begat Peleg:*

 17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.

 18 And Peleg lived thirty years, and begat Reu:

 19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.

 20 And Reu lived two and thirty years, and begat Serug:*

 21 And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.

 22 And Serug lived thirty years, and begat Nahor:

 23 And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.

 24 And Nahor lived nine and twenty years, and begat Terah:*

 25 And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.

 26 And Terah lived seventy years, and begat Abram, Nahor, and Haran.

 27 ¶ Now these *are* the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

 28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

 29 And Abram and Nahor took them wives: the name of Abram’s wife *was* Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

 30 But Sarai was barren; she *had* no child.

 31 And Terah took Abram his son, and Lot the son of Haran his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

 32 And the days of Terah were two hundred and five years: and Terah died in Haran.
 
[Genesis 10](/study/genesis/10) [Genesis 12](/study/genesis/12)

## Commentary

 To verse 1
 
*and go to Haran*, 31. 

*Terah dies in Haran, aged two hundred and five years*, 32. 

NOTES ON CHAP. XI 

Verse [Genesis 11:1](/kjv/genesis/11/1). ***The whole earth was of one language*** — *The whole* *earth*- all mankind *was of one language*, in all likelihood the HEBREW; *and of one speech*- articulating the same words in the same way. It is generally supposed, that after the confusion mentioned in this chapter, the Hebrew language remained in the family of *Heber*. The proper names, and their significations given in the Scripture, seem incontestable evidences that the Hebrew language was the original language of the earth-the language in which God spake to man, and in which he gave the revelation of his will to Moses and the prophets. "It was used," says Mr. Ainsworth, "in all the world for *one thousand seven hundred and fifty-seven* years, till Phaleg, the son of Heber, was born, and the tower of Babel was in building *one hundred* years after the flood, [Genesis 10:25](/kjv/genesis/10/25); [Genesis 11:9](/kjv/genesis/11/9). After this, it was used among the Hebrews or Jews, called therefore the *Jews' language*, [Isaiah 36:11](/kjv/isaiah/36/11), until they were carried captive into Babylon, where the holy tongue ceased from being commonly used, and the *mixed* Hebrew (or Chaldee) came in its place." It cannot be reasonably imagined that the Jews lost the Hebrew tongue entirely in the seventy years of their captivity in Babylon; yet, as they were mixed with the Chaldeans, their children would of course learn that dialect, and to *them* the pure Hebrew would be unintelligible; and this probably gave rise to the necessity of explaining the *Hebrew* Scriptures in the *Chaldee* tongue, that the children might understand as well as their fathers. As we may safely presume the parents could not have forgotten the Hebrew, so we may conclude the children in general could not have learned it, as they did not live in an insulated state, but were mixed with the Babylonians. This conjecture removes the difficulty with which many have been embarrassed; one party supposing that the knowledge of the Hebrew language was lost during the Babylonish captivity, and hence the necessity of the Chaldee Targums to explain the Scriptures; another party insisting that this was impossible in so short a period as seventy years.

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