---
title: "Genesis 17 - Study King James Bible with clarkes commentary"
description: "Read Genesis 17 with clarkes commentary commentary. 1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect."
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/genesis/17"
---

[ Read](/kjv/genesis/17)[ Commentary](/study/genesis/17)[ Interlinear](/interlinear/genesis/17) Audio

 1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I *am* the Almighty God; walk before me, and be thou perfect.*

 2 And I will make my covenant between me and thee, and will multiply thee exceedingly.

 3 And Abram fell on his face: and God talked with him, saying,

 4 As for me, behold, my covenant *is* with thee, and thou shalt be a father of many nations.*

 5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.*

 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.

 7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.

 8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.*

 9 ¶ And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.

 10 This *is* my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

 11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

 12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which *is* not of thy seed.*

 13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

 14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

 15 ¶ And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah *shall* her name *be*.*

 16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be *a mother* of nations; kings of people shall be of her.*

 17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall *a child* be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

 18 And Abraham said unto God, O that Ishmael might live before thee!

 19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, *and* with his seed after him.

 20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

 21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

 22 And he left off talking with him, and God went up from Abraham.

 23 ¶ And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

 24 And Abraham *was* ninety years old and nine, when he was circumcised in the flesh of his foreskin.

 25 And Ishmael his son *was* thirteen years old, when he was circumcised in the flesh of his foreskin.

 26 In the selfsame day was Abraham circumcised, and Ishmael his son.

 27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
 
[Genesis 16](/study/genesis/16) [Genesis 18](/study/genesis/18)

## Commentary

 To verse 1
 
Verse [Genesis 17:1](/kjv/genesis/17/1). ***The Lord appeared to Abram*** — [Genesis 15:1](/kjv/genesis/15/1). 

***I am the Almighty God*** — אני אל שדי *ani El shaddai, I am God* *all-sufficient*; from *shadah*, to *shed*, to *pour out*. I am that God who *pours* out *blessings*, who gives them *richly*, *abundantly, continually*. 

***Walk before me*** — התהלך לפני *hithhallech lephanai, set thyself to* *walk*- be firmly purposed, thoroughly determined to obey, *before me*; for my eye is ever on thee, therefore ever consider that God seeth thee. Who can imagine a stronger incitement to conscientious, persevering obedience? 

***Be thou perfect.*** — והיה תמים *vehyeh thamim*, *and thou shalt be* *perfections*, i.e., a together perfect. Be just such as the *holy* God would have thee to be, as the *almighty* God can make thee and live as the *all-sufficient God* shall support thee; for he alone who makes the soul holy can preserve it in holiness. Our blessed Lord appears to have had these words pointedly in view, [Matthew 5:48](/kjv/matthew/5/48): Εσεσθε ὑμεις τελειοι, ὡσπερ ὁ Πατηρ ὑμων ὁ εν τοις ουρανοις τελειος εστι· *Ye* SHALL BE *perfect, as your Father who is in heaven is perfect*. But what does this imply? Why, to be saved from all the power, the guilt, and the contamination of sin. This is only the *negative* part of salvation, but it has also a *positive* part; to be made *perfect*- to be perfect as our Father who is in heaven is perfect, to be filled with the fulness of God, to have Christ dwelling continually in the heart by faith, and to be rooted and grounded in love. This is the state *in* which man was created, for he was made in the image and likeness of God. This is the state *from* which man fell, for he broke the command of God. And this is the state *into* which every human soul must be raised, who would dwell with God in glory; for Christ was incarnated and died to put away sin by the sacrifice of himself. What a glorious privilege! And who can doubt the possibility of its attainment, who believes in the omnipotent love of God, the infinite merit of the blood of atonement, and the all-pervading and all-purifying energy of the Holy Ghost? How many miserable souls employ that time to dispute and cavil against the possibility of being saved *from* their sins, which they should devote to praying and believing that they might be saved out of the hands of their enemies! But some may say, "You overstrain the meaning of the term; it signifies only, *be* *sincere*; for as perfect obedience is impossible, God accepts of *sincere* obedience." If by *sincerity* the objection means *good* *desires*, and generally *good purposes*, with an *impure heart* and *spotted life*, then I assert that no such thing is implied in the text, nor in the original word; but if the word *sincerity* be taken in its proper and literal sense, I have no objection to it. *Sincere* is compounded of *sine cera*, "without wax;" and, applied to moral subjects, is a metaphor taken from clarified honey, from which every atom of the comb or wax is separated. Then let it be proclaimed from heaven, *Walk before me*, *and be* SINCERE! purge out the old leaven, that ye may be a new lump unto God; and thus ye shall be perfect, as your Father who is in heaven is perfect. This is *sincerity*. Reader, remember that the blood of Christ cleanseth from all sin. Ten thousand quibbles on insulated texts can never lessen, much less destroy, the merit and efficacy of the great Atonement.

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