---
title: "Hebrews 11 - Study King James Bible with clarkes commentary"
description: "Read Hebrews 11 with clarkes commentary commentary. 1 Now faith is the substance of things hoped for, the evidence of things not seen. 2 For by it the elders obtained a good report. 3 Through faith we under"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/hebrews/11"
---

[ Read](/kjv/hebrews/11)[ Commentary](/study/hebrews/11)[ Interlinear](/interlinear/hebrews/11) Audio

 1 Now faith is the substance of things hoped for, the evidence of things not seen.

 2 For by it the elders obtained a good report.

 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

 4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

 5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

 6 But without faith *it is* impossible to please *him*: for he that cometh to God must believe that he is, and *that* he is a rewarder of them that diligently seek him.

 7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

 8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

 9 By faith he sojourned in the land of promise, as *in* a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

 10 For he looked for a city which hath foundations, whose builder and maker *is* God.

 11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

 12 Therefore sprang there even of one, and him as good as dead, *so many* as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

 13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of *them*, and embraced *them*, and confessed that they were strangers and pilgrims on the earth.

 14 For they that say such things declare plainly that they seek a country.

 15 And truly, if they had been mindful of that *country* from whence they came out, they might have had opportunity to have returned.

 16 But now they desire a better *country*, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

 17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten *son*,

 18 Of whom it was said, That in Isaac shall thy seed be called:

 19 Accounting that God *was* able to raise *him* up, even from the dead; from whence also he received him in a figure.

 20 By faith Isaac blessed Jacob and Esau concerning things to come.

 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, *leaning* upon the top of his staff.

 22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

 23 By faith Moses, when he was born, was hid three months of his parents, because they saw *he was* a proper child; and they were not afraid of the king’s commandment.

 24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;

 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

 28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

 29 By faith they passed through the Red sea as by dry *land*: which the Egyptians assaying to do were drowned.

 30 By faith the walls of Jericho fell down, after they were compassed about seven days.

 31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

 32 And what shall I more say? for the time would fail me to tell of Gedeon, and *of* Barak, and *of* Samson, and *of* Jephthae; *of* David also, and Samuel, and *of* the prophets:

 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

 34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

 35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

 36 And others had trial of *cruel* mockings and scourgings, yea, moreover of bonds and imprisonment:

 37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

 38 (Of whom the world was not worthy:) they wandered in deserts, and *in* mountains, and *in* dens and caves of the earth.

 39 And these all, having obtained a good report through faith, received not the promise:

 40 God having provided some better thing for us, that they without us should not be made perfect.
 
[Hebrews 10](/study/hebrews/10) [Hebrews 12](/study/hebrews/12)

## Commentary

 To verse 1
 
Verse [Hebrews 11:1](/kjv/hebrews/11/1). ***Faith is the substance of things hoped for*** — Εστι δε πιστις ελπιζομενων ὑποστασις· *Faith is the* SUBSISTENCE *of* *things hoped for*; πραγματων ελεγχος ου βλεπομενων·. *The* DEMONSTRATION *of things not seen*. The word υποστασις, which we translate *substance*, signifies *subsistence*, that which becomes a *foundation* for another thing to stand on. And ελεγχος signifies such a *conviction* as is produced in the mind by the *demonstration* of a *problem*, after which demonstration no doubt can remain, because we see from it that the thing *is*; that it *cannot but be*; and that it cannot be *otherwise* than as it is, and is proved to be. Such is the faith by which the soul is justified; or rather, such are the effects of justifying faith: on it subsists the peace of God which passeth all understanding; and the love of God is shed abroad in the heart where it lives, by the Holy Ghost. At the same time the Spirit of God witnesses with their spirits who have this faith that their sins are blotted out; and this is as fully manifest to their judgment and conscience as the axioms, "A whole is greater than any of its parts;" "Equal lines and angles, being placed on one another, do not exceed each other;" or as the deduction from prop. 47, book i., Euclid: "The square of the base of a right-angled triangle is equal to the difference of the squares of the other two sides." ελεγχος is defined by logicians, *Demonstratio quae fit argumentis certis et rationibus indubitatis*, *qua rei certitudo efficitur*. "A demonstration of the certainly of a thing by sure arguments and indubitable reasons." Aristotle uses it for a mathematical demonstration, and properly defines it thus: Ελεγχος δε εστις ὁ μη δυνατος αλλως εχειν, αλλ' οὑτως ὡς ἡμεις λεγομεν, " Elenehos, or Demonstration, is that which cannot be otherwise, but is so as we assert." Rhetor. ad Alexand., cap. 14, περι ελεγχου. On this account I have adduced the above theorem from *Euclid*. 

***Things hoped for*** — Are the peace and approbation of God, and those blessings by which the soul is prepared for the kingdom of heaven. A *penitent* hopes for the pardon of his sins and the favour of his God; faith in Christ puts him in possession of this pardon, and thus the thing that was hoped for is enjoyed by faith. When this is received, a man has the fullest conviction of the truth and reality of all these blessings though *unseen* by the *eye*, they are *felt* by the *heart*; and the man has no more doubt of God's approbation and his own free pardon, than he has of his being. 

In an extended sense the *things hoped* for are the resurrection of the body, the new heavens and the new earth, the introduction of believers into the heavenly country, and the possession of eternal glory. 

The *things unseen*, as distinguished from the things hoped for, are, in an extended sense, the creation of the world from nothing, the destruction of the world by the deluge, the miraculous conception of Christ, his resurrection from the dead, his ascension to glory, his mediation at the right hand of God, his government of the universe, &c., &c., all which we as firmly believe on the testimony of God's word as if we had seen them. See *Macknight*. But this faith has particular respect to the being, goodness, providence, grace, and mercy of God, as the subsequent verses sufficiently show.

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