---
title: "Isaiah 18 - Study King James Bible with clarkes commentary"
description: "Read Isaiah 18 with clarkes commentary commentary. 1 Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia: 2 That sendeth ambassadors by the sea, even in vessels of bulrushes upon t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/isaiah/18"
---

[ Read](/kjv/isaiah/18)[ Commentary](/study/isaiah/18)[ Interlinear](/interlinear/isaiah/18) Audio

 1 Woe to the land shadowing with wings, which *is* beyond the rivers of Ethiopia:

 2 That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, *saying*, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!***

 3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.

 4 For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, *and* like a cloud of dew in the heat of harvest.**

 5 For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away *and* cut down the branches.

 6 They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

 7 ¶ In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.*
 
[Isaiah 17](/study/isaiah/17) [Isaiah 19](/study/isaiah/19)

## Commentary

 To verse 1
 
NOTES ON CHAP. XVIII 

Verse [Isaiah 18:1](/kjv/isaiah/18/1). ***Wo to the land*** — הוי ארץ *hoi arets*! This interjection should be translated *ho*! for it is properly a particle of calling: Ho, land! Attend! Give ear! 

***Shadowing with wings*** - "The winged cymbal] צלצל כנפים *tsiltsal* *kenaphayim*. I adopt this as the most probable of the many interpretations that have been given of these words. It is *Bochart's*: see Phaleg, iv. 2. The Egyptian sistrum is expressed by a periphrasis; the Hebrews had no name for it in their language, not having in use the instrument itself. The cymbal they had was an instrument in its use and sound not much unlike the sistrum; and to distinguish it from the sistrum, they called it the cymbal with wings. The cymbal was a round hollow piece of metal, which, being struck against another, gave a ringing sound: the sistrum was a *round* instrument, consisting of a broad rim of metal, through which from side to side ran several loose laminae or small rods of metal, which being shaken, gave a like sound. These, projecting on each side, had somewhat the appearance of wings; or might be very properly expressed by the same word which the Hebrews used for wings, or for the extremity, or a part of any thing projecting. The sistrum is given in a medal of Adrian, as the proper attribute of Egypt. See *Addison* on Medals, Series iii. No. 4; where the figure of it may be seen. The frame of the sistrum was in shape rather like the ancient *lyre*; it was not *round*. 

If we translate *shadowing with wings*, it may allude to the multitude of its vessels, whose sails may be represented under the notion of *wings*. The *second* verse seems to support this interpretation. Vessels of bulrushes, *gome*, or rather the flag *papyrus*, so much celebrated as the substance on which people *wrote* in ancient times, and from which our *paper* is denominated. The sails might have been made of this flag: but whole *canoes* were constructed from it. *Mat* sails are used to the present day in China. The *Vulgate* fully understood the meaning of the word, and has accordingly translated, *in vasis papyri*, "in vessels of papyrus." *Reshi vesselis*. - Old MS. Bib. This interpretation does not please Bp. *Lowth*, and for his dissent he gives the following reasons: - 

In opposition to other interpretations of these words which have prevailed, it may be briefly observed that צלצל *tsiltsel* is never used to signify *shadow*, nor is כנף *canaph* applied to the sails of ships. If, therefore, the words are rightly interpreted *the* *winged cymbal*, meaning the sistrum, Egypt must be the country to which the prophecy is addressed. And upon this hypothesis the version and explanation must proceed. I farther suppose, that the prophecy was delivered before Sennacherib's return from his Egyptian expedition, which took up three years; and that it was designed to give to the Jews, and perhaps likewise to the Egyptians, an intimation of God's counsels in regard to the destruction of their great and powerful enemy. 

***Which*****is*****beyond the rivers of Ethiopia*** - "Which borders on the rivers of Cush"] What are the rivers of Cush? whether the eastern branches of the lower Nile, the boundary of Egypt towards Arabia, or the parts of the upper Nile towards Ethiopia, it is not easy to determine. The word מעבר *meeber* signifies either *on this side* or *on the farther side*: I have made use of the same kind of ambiguous expression in the translation.

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