---
title: "Isaiah 50 - Study King James Bible with clarkes commentary"
description: "Read Isaiah 50 with clarkes commentary commentary. 1 Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behol"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/isaiah/50"
---

[ Read](/kjv/isaiah/50)[ Commentary](/study/isaiah/50)[ Interlinear](/interlinear/isaiah/50) Audio

 1 Thus saith the LORD, Where *is* the bill of your mother’s divorcement, whom I have put away? or which of my creditors *is it* to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.

 2 Wherefore, when I came, *was there* no man? when I called, *was there* none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because *there is* no water, and dieth for thirst.

 3 I clothe the heavens with blackness, and I make sackcloth their covering.

 4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to *him that is* weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

 5 ¶ The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.

 6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

 7 ¶ For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

 8 *He is* near that justifieth me; who will contend with me? let us stand together: who *is* mine adversary? let him come near to me.*

 9 Behold, the Lord GOD will help me; who *is* he *that* shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.

 10 ¶ Who *is* among you that feareth the LORD, that obeyeth the voice of his servant, that walketh *in* darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.

 11 Behold, all ye that kindle a fire, that compass *yourselves* about with sparks: walk in the light of your fire, and in the sparks *that* ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
 
[Isaiah 49](/study/isaiah/49) [Isaiah 51](/study/isaiah/51)

## Commentary

 To verse 1
 
Verse [Isaiah 50:1](/kjv/isaiah/50/1). ***Thus saith the Lord*** — This chapter has been understood of the prophet himself; but it certainly speaks more clearly about Jesus of Nazareth than of Isaiah, the son of Amos. 

***Where*****is*****the bill*** - "Where is this bill"] Husbands, through moroseness or levity of temper, often sent bills of divorcement to their wives on slight occasions, as they were permitted to do by the law of Moses, [Deuteronomy 24:1](/kjv/deuteronomy/24/1). And fathers, being oppressed with debt, often sold their children, which they might do for a time, till the year of release, [Exodus 21:7](/kjv/exodus/21/7). That this was frequently practised, appears from many passages of Scripture, and that the persons and the liberty of the children were answerable for the debts of the father. The widow, [2 Kings 4:1](/kjv/2-kings/4/1), complains "that the creditor is come to take unto him her two sons to be bondmen." And in the parable, [Matthew 18:25](/kjv/matthew/18/25): "The lord, forasmuch as his servant had not to pay, commands him to be sold, and his wife and children, and all that he had, and payment to be made." Sir John Chardin's MS. note on this place of Isaiah is as follows: En Orient on paye ses dettes avec ses esclaves, car ils sont des principaux meubles; et en plusieurs lieux on les paye aussi de ses enfans. "In the east they pay their debts by giving up their slaves, for these are their chief property of a disposable kind; and in many places they give their children to their creditors." But this, saith God, cannot be my case, I am not governed by any such motives, neither am I urged by any such necessity. Your captivity therefore and your afflictions are to be imputed to yourselves, and to your own folly and wickedness.

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