---
title: "Isaiah 53 - Study King James Bible with clarkes commentary"
description: "Read Isaiah 53 with clarkes commentary commentary. 1 Who hath believed our report? and to whom is the arm of the LORD revealed? 2 For he shall grow up before him as a tender plant, and as a root out of a d"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/isaiah/53"
---

[ Read](/kjv/isaiah/53)[ Commentary](/study/isaiah/53)[ Interlinear](/interlinear/isaiah/53) Audio

 1 Who hath believed our report? and to whom is the arm of the LORD revealed?*

 2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, *there is* no beauty that we should desire him.

 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were *our* faces from him; he was despised, and we esteemed him not.*

 4 ¶ Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

 5 But he *was* wounded for our transgressions, *he was* bruised for our iniquities: the chastisement of our peace *was* upon him; and with his stripes we are healed.**

 6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.*

 7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

 8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.**

 9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither *was any* deceit in his mouth.*

 10 ¶ Yet it pleased the LORD to bruise him; he hath put *him* to grief: when thou shalt make his soul an offering for sin, he shall see *his* seed, he shall prolong *his* days, and the pleasure of the LORD shall prosper in his hand.*

 11 He shall see of the travail of his soul, *and* shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

 12 Therefore will I divide him *a portion* with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
 
[Isaiah 52](/study/isaiah/52) [Isaiah 54](/study/isaiah/54)

## Commentary

 To verse 1
 
That this chapter speaks of none but JESUS must be evident to every unprejudiced reader who has ever heard the history of his sufferings and death. The Jews have endeavoured to apply it to their sufferings in captivity; but, alas for their cause! they can make nothing out in this way. Allowing that it belongs to our blessed Lord, (and the best men and the best scholars agree in this,) then who can read [Isaiah 53:4-6](/kjv/isaiah/53/4-6); [Isaiah 53:8](/kjv/isaiah/53/8); [Isaiah 53:10](/kjv/isaiah/53/10), without being convinced that his death was a vicarious sacrifice for the sins of mankind? On the *first* and *second* verses of this chapter I have received the following remarks from an unknown hand. 

"Verse [Isaiah 53:1](/kjv/isaiah/53/1). ***Who hath believed our report?*** — The report of the *prophets*, of *John the Baptist*, and *Christ's own report of* *himself*. The Jews did not *receive the report*, and for this reason he was not manifested to them as the promised Messiah. 'He came unto his own, but his own received him not.' Before the FATHER *he* *grew up as a tender plant*: but to the JEWS he was as *a root out of* *a dry ground*. 'He hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.' 

"Verse [Isaiah 53:2](/kjv/isaiah/53/2). ***For he shall grow up*** — Supposes something to have preceded; as it might be asked, what or who shall 'grow up before him,' c. As the translation now stands, no correct answer can be given to this question. The translation then is wrong, the connexion broken, and the sense obscured. זרוע *zeroa*, translated *the arm*, from the root *zara*. 

1. *To sow*, or *plant* also *seed*, c. 

2. The *limb* which reaches from the shoulder to the hand, called the *arm* or more properly beginning at the shoulder and ending at the elbow. 

The translator has given the wrong sense of the word. It would be very improper to say, *the arm of the Lord* *should grow up before him*; but by taking the word in its former sense, the connexion and metaphor would be restored, and the true sense given to the text. זרע *zera* signifies, not only the *seed of* *herbs*, but *children, offspring*, or *posterity*. The same word we find [Genesis 3:15](/kjv/genesis/3/15), where CHRIST is the Seed promised. See also [Genesis 22:17-18](/kjv/genesis/22/17-18); [Genesis 26:4](/kjv/genesis/26/4); [Genesis 28:14](/kjv/genesis/28/14). Hence the SEED of the *woman*, the SEED promised to the patriarchs is, according to Isaiah, the *Seed of the Lord*, the Child born, and the Son given; and according to St. John, 'the Son of God, the only-begotten of the Father, full of grace and truth.' זרע then, in this place, should be understood to mean JESUS CHRIST, and him alone. To speak here of the *manifestation of the arm* or *power* of God would be irregular; but to suppose the text to speak of the *manifestation* *of Jesus Christ* would be very proper, as the whole of the chapter is written concerning him, particularly his humiliation and sufferings, and the reception he should meet with from the Jewish nation. 

"The first verse of this chapter is quoted [John 12:38](/kjv/john/12/38), and the former part of the same verse [Romans 10:16](/kjv/romans/10/16). But no objection of importance can be brought forward from either of these quotations against the above explanation, as they are quoted to show the unbelief of the Jews in not receiving Christ as the promised Messiah." 

***He hath no form nor comeliness*** - "He hath no form nor any beauty"] 

Ουκ ειδος αυτῳ, ουδε αξιωμα, ἱνα ειδωμεν αυτον· ουδε θεωρια, ἱνα επιθυμωμεν αυτον. 

He hath no form, nor any beauty, that we should regard him; nor is his countenance such that we should desire him." 

*Symmachus*; the only one of the ancients that has translated it rightly.

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