---
title: "Isaiah 6 - Study King James Bible with clarkes commentary"
description: "Read Isaiah 6 with clarkes commentary commentary. 1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. 2 Above it stood the s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/isaiah/6"
---

[ Read](/kjv/isaiah/6)[ Commentary](/study/isaiah/6)[ Interlinear](/interlinear/isaiah/6) Audio

 1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.*

 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

 3 And one cried unto another, and said, Holy, holy, holy, *is* the LORD of hosts: the whole earth *is* full of his glory.**

 4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.*

 5 ¶ Then said I, Woe *is* me! for I am undone; because I *am* a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.*

 6 Then flew one of the seraphims unto me, having a live coal in his hand, *which* he had taken with the tongs from off the altar:*

 7 And he laid *it* upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.*

 8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here *am* I; send me.*

 9 ¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.*

 10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

 11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,*

 12 And the LORD have removed men far away, and *there be* a great forsaking in the midst of the land.

 13 ¶ But yet in it *shall be* a tenth, and *it* shall return, and shall be eaten: as a teil tree, and as an oak, whose substance *is* in them, when they cast *their leaves: so* the holy seed *shall be* the substance thereof.**
 
[Isaiah 5](/study/isaiah/5) [Isaiah 7](/study/isaiah/7)

## Commentary

 To verse 1
 
In this vision the ideas are taken in general from royal majesty, as displayed by the monarchs of the East; for the prophet could not represent the ineffable presence of God by any other than sensible and earthly images. The particular scenery of it is taken from the temple. God is represented as seated on his throne above the ark, in the most holy place, where the glory appeared above the cherubim, surrounded by his attendant ministers. This is called by God himself "the place of his throne, and the place of the soles of his feet," [Ezekiel 43:7](/kjv/ezekiel/43/7). "A glorious throne exalted of old, is the place of our sanctuary," saith the prophet Jeremiah, [Jeremiah 17:12](/kjv/jeremiah/17/12). The very posture of sitting is a mark of state and solemnity: Sed et ipsum verbum *sedere* regni significat potestatem, saith *Jerome*, Comment. in [Ephesians 1:20](/kjv/ephesians/1/20). See note on [Isaiah 3:2](/kjv/isaiah/3/2). St. John, who has taken many sublime images from the prophets of the Old Testament, and in particular from Isaiah, hath exhibited the same scenery, drawn out into a greater number of particulars; [Revelation 4:1-11](/kjv/revelation/4/1-11). 

The veil, separating the most holy place from the holy or outermost part of the temple, is here supposed to be taken away; for the prophet, to whom the whole is exhibited, is manifestly placed by the altar of burnt-offering, at the entrance of the temple, (compare [Ezekiel 43:5-6](/kjv/ezekiel/43/5-6),) which was filled with the train of the robe, the spreading and overflowing of the Divine glory. The Lord upon the throne, according to St. John ([John 12:41](/kjv/john/12/41),) was Christ; and the vision related to his future kingdom when the veil of separation was to be removed, and the whole earth was to be filled with the glory of God, revealed to all mankind: which is likewise implied in the hymn of the seraphim, the design of which is, saith *Jerome* on the place, Ut mysterium Trinitatis in una Divinitate demonstrent; et nequaquam templum Judaicum, sicut prius, sed omnem terram illius gloria plenam esse testentur; "That they may point out the mystery of the Trinity in one Godhead; and that the Jewish temple alone should not be, as formerly, the place of the Divine glory, for the whole earth should be filled with it." It relates, indeed, primarily to the prophet's own time, and the obduration of the Jews of that age, and their punishment by the Babylonish captivity; but extends in its full attitude to the age of Messiah, and the blindness of the Jews to the Gospel, (see [Matthew 13:14](/kjv/matthew/13/14); [John 12:40](/kjv/john/12/40); [Acts 28:26](/kjv/acts/28/26); [Romans 11:8](/kjv/romans/11/8),) the desolation of their country by the Romans, and their being rejected by God. That nevertheless a holy seed-a remnant, should be preserved; and that the nation should spread out and flourish again from the old stock.-L. 

NOTES ON CHAP. VI 

Verse [Isaiah 6:1](/kjv/isaiah/6/1). ***The Lord*** — *Fifty-one* MSS. of *Kennicott's*, and *fifty-four* of *De Rossi's*, and *one* edition; in the 8th verse, *forty-four* MSS. of *Kennicott's*, and *forty-six* of *De Rossi's*, and *one* edition; and in the 11th verse *thirty-three* MSS. of *Kennicott's*, and many of *De Rossi's*, and *one* edition, for אדני *Adonai*, "the Lord" read יהוה "JEHOVAH," which is probably the true reading; (compare [Isaiah 6:8](/kjv/isaiah/6/8);) as in many other places, in which the superstition of the Jews has substituted אדני *Adonai* for יהוה *Yehovah*. One of my own MSS., a very ancient and large folio, to which the points and the masora have been added by a later hand, has יהוה *Yehovah* in the 1st and 8th verses, in the teeth of the masora, which orders it in both places to be read אדני *Adonai*.

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