---
title: "Isaiah 63 - Study King James Bible with clarkes commentary"
description: "Read Isaiah 63 with clarkes commentary commentary. 1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/isaiah/63"
---

[ Read](/kjv/isaiah/63)[ Commentary](/study/isaiah/63)[ Interlinear](/interlinear/isaiah/63) Audio

 1 Who *is* this that cometh from Edom, with dyed garments from Bozrah? this *that is* glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.*

 2 Wherefore *art thou* red in thine apparel, and thy garments like him that treadeth in the winefat?

 3 I have trodden the winepress alone; and of the people *there was* none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

 4 For the day of vengeance *is* in mine heart, and the year of my redeemed is come.

 5 And I looked, and *there was* none to help; and I wondered that *there was* none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.

 6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.

 7 ¶ I will mention the lovingkindnesses of the LORD, *and* the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.

 8 For he said, Surely they *are* my people, children *that* will not lie: so he was their Saviour.

 9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

 10 ¶ But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, *and* he fought against them.

 11 Then he remembered the days of old, Moses, *and* his people, *saying*, Where *is* he that brought them up out of the sea with the shepherd of his flock? where *is* he that put his holy Spirit within him?*

 12 That led *them* by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?

 13 That led them through the deep, as an horse in the wilderness, *that* they should not stumble?

 14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

 15 ¶ Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where *is* thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?*

 16 Doubtless thou *art* our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, *art* our father, our redeemer; thy name *is* from everlasting.*

 17 ¶ O LORD, why hast thou made us to err from thy ways, *and* hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.

 18 The people of thy holiness have possessed *it* but a little while: our adversaries have trodden down thy sanctuary.

 19 We are *thine:* thou never barest rule over them; they were not called by thy name.*
 
[Isaiah 62](/study/isaiah/62) [Isaiah 64](/study/isaiah/64)

## Commentary

 To verse 1
 
I conclude, therefore, that this prophecy has not the least relation to Judas Maccabeus. It may be asked, to whom, and to what event does it relate? I can only answer, that I know of no event in history to which, from its importance and circumstances, it can be applied: unless, perhaps, to the destruction of Jerusalem and the Jewish polity; which in the Gospel is called the *coming of* *Christ* and *the days of vengeance*, [Matthew 16:28](/kjv/matthew/16/28); [Luke 21:22](/kjv/luke/21/22). But though this prophecy must have its accomplishment, there is no necessity for supposing that it has been already accomplished. There are prophecies, which intimate a great slaughter of the enemies of God and his people, which remain to be fulfilled; these in Ezekiel, [Ezekiel 38:2](/kjv/ezekiel/38/2), and in the Revelation of St. John, [Revelation 20:8](/kjv/revelation/20/8), are called *Gog* and *Magog*. This prophecy of Isaiah may possibly refer to the same or the like event. We need not be at a loss to determine the person who is here introduced, as *stained with treading the* *wine-press*, if we consider how St. John in the Revelation has applied this image of the prophet, [Revelation 19:13](/kjv/revelation/19/13); [Revelation 19:15-16](/kjv/revelation/19/15-16). Compare [Isaiah 34:1-8](/kjv/isaiah/34/1-8) - L. 

NOTES ON CHAP. LXIII 

Verse [Isaiah 63:1](/kjv/isaiah/63/1). ***Who is this that cometh from Edom*** — Probably both Edom and Bozrah are only figurative expressions, to point out the place in which God should discomfit his enemies. *Edom* signifies *red*, and *Bozrah, a vintage*. *Kimchi* interprets the whole of the destruction of Rome. 

***I that speak in righteousness*** - "I who publish righteousness"] A MS. has המדבר *hammedabber*, with the demonstrative article added with greater force and emphasis: *The announcer* of righteousness. A MS. has צדקה *tsedakah*, without ב *be* prefixed; and so the *Septuagint* and *Vulgate*. And *thirty-eight* MSS. (*seven* ancient) of Dr. *Kennicott's*, and many of *De Rossi's*, and one of my own, add the conjunction ו *vau* to רב *rab, and mighty*; which the *Septuagint, Syriac*, and *Vulgate* confirm. - L.

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