---
title: "James 1 - Study King James Bible with clarkes commentary"
description: "Read James 1 with clarkes commentary commentary. 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. 2 My brethren, count it all joy when ye"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/james/1"
---

[ Read](/kjv/james/1)[ Commentary](/study/james/1)[ Interlinear](/interlinear/james/1) Audio

 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

 2 My brethren, count it all joy when ye fall into divers temptations;

 3 Knowing *this*, that the trying of your faith worketh patience.

 4 But let patience have *her* perfect work, that ye may be perfect and entire, wanting nothing.

 5 If any of you lack wisdom, let him ask of God, that giveth to all *men* liberally, and upbraideth not; and it shall be given him.

 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

 7 For let not that man think that he shall receive any thing of the Lord.

 8 A double minded man *is* unstable in all his ways.

 9 Let the brother of low degree rejoice in that he is exalted:

 10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

 12 Blessed *is* the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

 14 But every man is tempted, when he is drawn away of his own lust, and enticed.

 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

 16 Do not err, my beloved brethren.

 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

 20 For the wrath of man worketh not the righteousness of God.

 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

 22 But be ye doers of the word, and not hearers only, deceiving your own selves.

 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

 25 But whoso looketh into the perfect law of liberty, and continueth *therein*, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion *is* vain.

 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, *and* to keep himself unspotted from the world.
 
[Hebrews 13](/study/hebrews/13) [James 2](/study/james/2)

## Commentary

 To verse 1
 
Verse [James 1:1](/kjv/james/1/1). ***James, a servant of God*** — For an account of this person, or rather for the conjectures concerning him, see the *preface*. He neither calls himself an *apostle*, nor does he say that he was the *brother of Christ*, or *bishop of Jerusalem*; whether he was *James the elder*, son of Zebedee, or *James the less*, called our Lord's brother, or some other person of the same name, we know not. The assertions of writers concerning these points are worthy of no regard. The Church has always received him as an *apostle* of Christ. 

***To the twelve tribes - scattered abroad*** — To the Jews, whether converted to Christianity or not, who lived out of Judea, and sojourned among the Gentiles for the purpose of trade or commerce. At this time there were Jews partly *travelling*, partly *sojourning*, and partly *resident* in most parts of the civilized world; particularly in Asia, Greece, Egypt, and Italy. I see no reason for restricting it to Jewish believers only; it was sent to all whom it might concern, but particularly to those who had received the faith of our Lord Jesus Christ; much less must we confine it to those who were scattered abroad at the persecution raised concerning Stephen, [Acts 8:1](/kjv/acts/8/1), c. [Acts 11:19](/kjv/acts/11/19), c. That the twelve tribes were in actual existence when James wrote this epistle, Dr. Macknight thinks evident from the following facts: 

"1. Notwithstanding Cyrus allowed all the Jews in his dominions to return to their own land, many of them did not return. This happened agreeably to God's purpose, in permitting them to be carried captive into Assyria and Babylonia for he intended to make himself known among the heathens, by means of the knowledge of his being and perfections, which the Jews, in their dispersion, would communicate to them. This also was the reason that God determined that the ten tribes should never return to their own land, [Hosea 1:6](/kjv/hosea/1/6); [Hosea 8:8](/kjv/hosea/8/8); [Hosea 9:3](/kjv/hosea/9/3); [Hosea 9:15-17](/kjv/hosea/9/15-17). 

2. That, comparatively speaking, few of the twelve tribes returned in consequence of Cyrus's decree, but continued to live among the Gentiles, appears from this: that in the days of Ahasuerus, one of the successors of Cyrus, who reigned from India to AEthiopia, over one hundred and twenty-seven provinces, [Esther 3:8](/kjv/esther/3/8), *The Jews were dispersed among the people in all the provinces of* *his kingdom, and their laws were diverse from the laws of all* *other people, and they did not keep the king's laws*; so that, by adhering to their own usages, they kept themselves distinct from all the nations among whom they lived. 

3. On the day of pentecost, which happened next after our Lord's ascension, [Acts 2:5](/kjv/acts/2/5); [Acts 2:9](/kjv/acts/2/9), *There were dwelling at Jerusalem Jews, devout men, out of every* *nation under heaven; Parthians, Medes, and Elamites*, c. so numerous were the Jews, and so widely dispersed through all the countries of the world. 

4. When Paul travelled through Asia and Europe, he found the Jews so numerous, that in all the noted cities of the Gentiles they had synagogues in which they assembled for the worship of God, and were joined by multitudes of proselytes from among the heathens, to whom likewise he preached the Gospel. 

5. The same apostle, in his speech to King Agrippa, affirmed that the twelve tribes were then existing, and that they served God day and night, in expectation of the promise made to the fathers, [Acts 26:6](/kjv/acts/26/6). 

6. Josephus, Ant. i. 14, cap. 12, tells us that one region could not contain the Jews, but they dwelt in most of the flourishing cities of Asia and Europe, in the islands and continent, not much less in number than the heathen inhabitants. From all this it is evident that the Jews of the dispersion were more numerous than even the Jews in Judea, and that James very properly inscribed this letter to the *twelve tribes which were in* *the dispersion*, seeing the twelve tribes really existed then, and do still exist, although not distinguished by separate habitations, as they were anciently in their own land. 

***Greeting.*** — χαιρειν. *Health*; a mere expression of benevolence, a wish for their prosperity; a common form of salutation; see [Acts 15:23](/kjv/acts/15/23); [Acts 23:26](/kjv/acts/23/26); [2 John 1:11](/kjv/2-john/1/11).

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