---
title: "James 4 - Study King James Bible with clarkes commentary"
description: "Read James 4 with clarkes commentary commentary. 1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? 2 Ye lust, and have not: ye kill, and d"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/james/4"
---

[ Read](/kjv/james/4)[ Commentary](/study/james/4)[ Interlinear](/interlinear/james/4) Audio

 1 From whence *come* wars and fightings among you? *come they* not hence, *even* of your lusts that war in your members?

 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

 3 Ye ask, and receive not, because ye ask amiss, that ye may consume *it* upon your lusts.

 4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

 5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

 6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.

 8 Draw nigh to God, and he will draw nigh to you. Cleanse *your* hands, *ye* sinners; and purify *your* hearts, *ye* double minded.

 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and *your* joy to heaviness.

 10 Humble yourselves in the sight of the Lord, and he shall lift you up.

 11 Speak not evil one of another, brethren. He that speaketh evil of *his* brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

 12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

 14 Whereas ye know not what *shall be* on the morrow. For what *is* your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

 15 For that ye *ought* to say, If the Lord will, we shall live, and do this, or that.

 16 But now ye rejoice in your boastings: all such rejoicing is evil.

 17 Therefore to him that knoweth to do good, and doeth *it* not, to him it is sin.
 
[James 3](/study/james/3) [James 5](/study/james/5)

## Commentary

 To verse 1
 
Verse [James 4:1](/kjv/james/4/1). ***From whence come wars and fightings*** — About the time in which St. James wrote, whether we follow the *earlier* or the *later date* of this epistle, we find, according to the accounts given by Josephus, *Bell. Jud*. lib. ii. c. 17, c., that the Jews, under pretence of defending their religion, and procuring that liberty to which they believed themselves entitled, made various insurrections in Judea against the Romans, which occasioned much bloodshed and misery to their nation. The *factions* also, into which the Jews were split, had violent contentions among themselves, in which they massacred and plundered each other. In the provinces, likewise, the Jews became very turbulent particularly in Alexandria, and different other parts of Egypt, of Syria, and other places, where they made war against the heathens, killing many, and being massacred in their turn. They were led to these outrages by the opinion that they were bound by their law to extirpate idolatry, and to kill all those who would not become proselytes to Judaism. These are probably the *wars* and *fightings* to which St. James alludes; and which they undertook rather from a principle of *covetousness* than from any sincere desire to convert the heathen. See *Macknight*. 

***Come*****they*****not hence - of your lusts*** — This was the principle from which these Jewish contentions and predatory wars proceeded, and the principle from which all the wars that have afflicted and desolated the world have proceeded. One nation or king *covets* another's *territory* or *property*; and, as *conquest* is supposed to give right to all the possessions gained by it, they kill, slay, burn, and destroy, till one is overcome or exhausted, and then the other makes his own terms; or, several neighbouring potentates fall upon one that is weak; and, after murdering one half of the people, partition among themselves the fallen king's territory; just as the *Austrians, Prussians*, and *Russians* have done with the kingdom of *Poland*! - a stain upon their justice and policy which no lapse of time can ever wash out. 

These *wars* and *fightings* could not be attributed to the Christians in that time; for, howsoever fallen or degenerate, they had no power to raise *contentions*; and no political consequence to enable them to resist their enemies by the edge of the sword, or resistance of any kind.

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