---
title: "Jeremiah 24 - Study King James Bible with clarkes commentary"
description: "Read Jeremiah 24 with clarkes commentary commentary. 1 The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/jeremiah/24"
---

[ Read](/kjv/jeremiah/24)[ Commentary](/study/jeremiah/24)[ Interlinear](/interlinear/jeremiah/24) Audio

 1 The LORD shewed me, and, behold, two baskets of figs *were* set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

 2 One basket *had* very good figs, *even* like the figs *that are* first ripe: and the other basket *had* very naughty figs, which could not be eaten, they were so bad.*

 3 Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.

 4 ¶ Again the word of the LORD came unto me, saying,

 5 Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for *their* good.*

 6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull *them* down; and I will plant them, and not pluck *them* up.

 7 And I will give them an heart to know me, that I *am* the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

 8 ¶ And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:

 9 And I will deliver them to be removed into all the kingdoms of the earth for *their* hurt, *to be* a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.*

 10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
 
[Jeremiah 23](/study/jeremiah/23) [Jeremiah 25](/study/jeremiah/25)

## Commentary

 To verse 1
 
Verse [Jeremiah 24:1](/kjv/jeremiah/24/1). ***The Lord showed me, and, behold, two baskets of figs*** — Besides the *transposition* of *whole chapters* in this book, there is not unfrequently a transposition of *verses*, and *parts of verses*. Of this we have an instance in the verse before us; the first clause of which should be the last. Thus: - 

"After that Nebuchadrezzar king of Babylon had carried away captive Jeconiah, the son of Jehoiakim king of Judah, with the carpenters and smiths from Jerusalem, and had brought them to Babylon, the Lord showed me, and, behold, two baskets of figs *were* set before the temple of the Lord." 

Ver. [Jeremiah 24:2](/kjv/jeremiah/24/2). "One basket *had* very good figs, *even* like the figs *that are* first ripe; and the other basket *had* very naughty figs, which could not be eaten, they were so bad." 

This arrangement restores these verses to a better sense, by restoring the *natural connexion*. 

This prophecy was undoubtedly delivered in the first year of the reign of Zedekiah. 

Under the type of *good* and *bad figs*, God represents the state of the persons who had already been carried captives into Babylon, with their king Jeconiah, compared with the state of those who should be carried away with Zedekiah. Those already carried away, being the *choice* of the people, are represented by the *good figs*: those now remaining, and soon to be carried into captivity, are represented by the *bad figs, that were good for nothing*. The *state* also of the *former* in their captivity was vastly preferable to the *state* of *those* who were now about to be delivered into the hand of the king of Babylon. The *latter* would be treated as *double rebels*; the *former*, being the most respectable of the inhabitants, were treated well; and even in captivity, a marked distinction would be made between them, God ordering it so. But the prophet sufficiently explains his own meaning. 

***Set before the temple*** — As an offering of the first-fruits of that kind.

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