---
title: "Job 3 - Study King James Bible with clarkes commentary"
description: "Read Job 3 with clarkes commentary commentary. 1 After this opened Job his mouth, and cursed his day. 2 And Job spake, and said, 3 Let the day perish wherein I was born, and the night in which it was s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/job/3"
---

[ Read](/kjv/job/3)[ Commentary](/study/job/3)[ Interlinear](/interlinear/job/3) Audio

 1 After this opened Job his mouth, and cursed his day.

 2 And Job spake, and said,*

 3 Let the day perish wherein I was born, and the night *in which* it was said, There is a man child conceived.

 4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

 5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.**

 6 As *for* that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.*

 7 Lo, let that night be solitary, let no joyful voice come therein.

 8 Let them curse it that curse the day, who are ready to raise up their mourning.*

 9 Let the stars of the twilight thereof be dark; let it look for light, but *have* none; neither let it see the dawning of the day:*

 10 Because it shut not up the doors of my *mother’s* womb, nor hid sorrow from mine eyes.

 11 Why died I not from the womb? *why* did I *not* give up the ghost when I came out of the belly?

 12 Why did the knees prevent me? or why the breasts that I should suck?

 13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,

 14 With kings and counsellors of the earth, which built desolate places for themselves;

 15 Or with princes that had gold, who filled their houses with silver:

 16 Or as an hidden untimely birth I had not been; as infants *which* never saw light.

 17 There the wicked cease *from* troubling; and there the weary be at rest.*

 18 *There* the prisoners rest together; they hear not the voice of the oppressor.

 19 The small and great are there; and the servant *is* free from his master.

 20 Wherefore is light given to him that is in misery, and life unto the bitter *in* soul;

 21 Which long for death, but it *cometh* not; and dig for it more than for hid treasures;*

 22 Which rejoice exceedingly, *and* are glad, when they can find the grave?

 23 *Why is light given* to a man whose way is hid, and whom God hath hedged in?

 24 For my sighing cometh before I eat, and my roarings are poured out like the waters.*

 25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.*

 26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
 
[Job 2](/study/job/2) [Job 4](/study/job/4)

## Commentary

 To verse 1
 
Verse [Job 3:1](/kjv/job/3/1). ***After this opened Job his mouth*** — After the *seven days'* *mourning* was over, there being no prospect of relief, Job is represented as thus *cursing the day of his birth*. Here the *poetic* part of the book *begins*; for most certainly there is nothing in the preceding chapters either in the *form* or *spirit* of *Hebrew* *poetry*. It is easy indeed to break the sentences into *hemistichs*; but this does not constitute them *poetry*: for, although *Hebrew* *poetry* is in general in hemistichs, yet it does not follow that the division of *narrative* into hemistichs must necessarily constitute it *poetry*. 

In many cases the Asiatic poets introduce their compositions with *prose narrative*; and having in this way prepared the reader for what he is to expect, begin their *deevans, cassidehs, gazels*, c. This appears to be the plan followed by the author of this book. Those who still think, after examining the structure of those chapters, and comparing them with the undoubted poetic parts of the book, that *they* also, and the *ten* concluding verses, are *poetry*, have my consent, while I take the liberty to believe most decidedly the opposite. 

***Cursed his day.*** — That is, the day of his birth and thus he gave vent to the agonies of his soul, and the distractions of his mind. His execrations have something in them awfully solemn, tremendously deep, and strikingly sublime. But let us not excuse all the things which he said in his haste, and in the bitterness of his soul, because of his former well established character of patience. He bore all his *privations* with becoming resignation to the Divine will and providence: but now, feeling himself the subject of continual sufferings, being in heaviness through manifold temptation, and probably having the light of God withdrawn from his mind, as his consolations most undoubtedly were, he regrets that ever he was born; and in a very high strain of impassioned poetry curses his day. We find a similar execration to this in Jeremiah, [Jeremiah 20:14-18](/kjv/jeremiah/20/14-18), and in other places; which, by the way, are no proofs that the one borrowed from the other; but that this was the common mode of Asiatic thinking, speaking, and feeling, on such occasions.

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