---
title: "Job 32 - Study King James Bible with clarkes commentary"
description: "Read Job 32 with clarkes commentary commentary. 1 So these three men ceased to answer Job, because he was righteous in his own eyes. 2 Then was kindled the wrath of Elihu the son of Barachel the Buzite,"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/job/32"
---

[ Read](/kjv/job/32)[ Commentary](/study/job/32)[ Interlinear](/interlinear/job/32) Audio

 1 So these three men ceased to answer Job, because he *was* righteous in his own eyes.*

 2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.*

 3 Also against his three friends was his wrath kindled, because they had found no answer, and *yet* had condemned Job.

 4 Now Elihu had waited till Job had spoken, because they *were* elder than he.**

 5 When Elihu saw that *there was* no answer in the mouth of *these* three men, then his wrath was kindled.

 6 And Elihu the son of Barachel the Buzite answered and said, I *am* young, and ye *are* very old; wherefore I was afraid, and durst not shew you mine opinion.**

 7 I said, Days should speak, and multitude of years should teach wisdom.

 8 But *there is* a spirit in man: and the inspiration of the Almighty giveth them understanding.

 9 Great men are not *always* wise: neither do the aged understand judgment.

 10 Therefore I said, Hearken to me; I also will shew mine opinion.

 11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.**

 12 Yea, I attended unto you, and, behold, *there was* none of you that convinced Job, *or* that answered his words:

 13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.

 14 Now he hath not directed *his* words against me: neither will I answer him with your speeches.*

 15 They were amazed, they answered no more: they left off speaking.*

 16 When I had waited, (for they spake not, but stood still, *and* answered no more;)

 17 *I said*, I will answer also my part, I also will shew mine opinion.

 18 For I am full of matter, the spirit within me constraineth me.**

 19 Behold, my belly *is* as wine *which* hath no vent; it is ready to burst like new bottles.*

 20 I will speak, that I may be refreshed: I will open my lips and answer.*

 21 Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.

 22 For I know not to give flattering titles; *in so doing* my maker would soon take me away.
 
[Job 31](/study/job/31) [Job 33](/study/job/33)

## Commentary

 To verse 1
 
Verse [Job 32:1](/kjv/job/32/1). ***These three men ceased to answer Job*** — They supposed that it was of no use to attempt to reason any longer with a man who justified himself before God. The truth is, they failed to convince Job of any point, because they argued from false principles; and, as we have seen, Job had the continual advantage of them. There were points on which he might have been successfully assailed; but they did not know them. Elihu, better acquainted both with human nature and the nature of the Divine law, and of God's moral government of the world, steps in, and makes the proper discriminations; acquits Job on the ground of their accusations, but condemns him for his too great self-confidence, and his trusting too much in his external righteousness; and, without duly considering his frailty and imperfections, his incautiously arraigning the providence of God of unkindness in its dealings with him. This was the point on which Job was particularly vulnerable, and which Elihu very properly clears up. 

***Because he was righteous tn his own eyes*** — The *Septuagint,* *Syriac, Arabic*, and *Chaldee*, all read, "Because he was righteous in THEIR eyes;" intimating, that they were now convinced that he was a holy man, and that they had charged him foolishly. The reading of these ancient versions is supported by a MS. of the *thirteenth* century, in Dr. *Kennicott's* collections; which, instead of בעיניו *beeinaiv, in His eyes*, has בעיניהם *beeineyhem, in THEIR eyes*. This is a reading of considerable importance, but it is not noticed by *De Rossi*. *Symmachus* translates nearly in the same way: Δια τον αυτον δικαιον φαινεσθαι επ' αυτων; *Because he appeared more righteous than themselves*.

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