---
title: "Joshua 15 - Study King James Bible with clarkes commentary"
description: "Read Joshua 15 with clarkes commentary commentary. 1 This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the utterm"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/joshua/15"
---

[ Read](/kjv/joshua/15)[ Commentary](/study/joshua/15)[ Interlinear](/interlinear/joshua/15) Audio

 1 *This* then was the lot of the tribe of the children of Judah by their families; *even* to the border of Edom the wilderness of Zin southward *was* the uttermost part of the south coast.

 2 And their south border was from the shore of the salt sea, from the bay that looketh southward:*

 3 And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh-barnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:*

 4 *From thence* it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.

 5 And the east border *was* the salt sea, *even* unto the end of Jordan. And *their* border in the north quarter *was* from the bay of the sea at the uttermost part of Jordan:

 6 And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben:

 7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that *is* before the going up to Adummim, which *is* on the south side of the river: and the border passed toward the waters of En-shemesh, and the goings out thereof were at En-rogel:

 8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same *is* Jerusalem: and the border went up to the top of the mountain that *lieth* before the valley of Hinnom westward, which *is* at the end of the valley of the giants northward:

 9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which *is* Kirjath-jearim:

 10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which *is* Chesalon, on the north side, and went down to Beth-shemesh, and passed on to Timnah:

 11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.

 12 And the west border *was* to the great sea, and the coast *thereof*. This *is* the coast of the children of Judah round about according to their families.

 13 ¶ And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, *even* the city of Arba the father of Anak, which *city is* Hebron.*

 14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.

 15 And he went up thence to the inhabitants of Debir: and the name of Debir before *was* Kirjath-sepher.

 16 ¶ And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife.

 17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.

 18 And it came to pass, as she came *unto him*, that she moved him to ask of her father a field: and she lighted off *her* ass; and Caleb said unto her, What wouldest thou?

 19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.

 20 This *is* the inheritance of the tribe of the children of Judah according to their families.

 21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,

 22 And Kinah, and Dimonah, and Adadah,

 23 And Kedesh, and Hazor, and Ithnan,

 24 Ziph, and Telem, and Bealoth,

 25 And Hazor, Hadattah, and Kerioth, *and* Hezron, which *is* Hazor,

 26 Amam, and Shema, and Moladah,

 27 And Hazar-gaddah, and Heshmon, and Beth-palet,

 28 And Hazar-shual, and Beer-sheba, and Bizjothjah,

 29 Baalah, and Iim, and Azem,

 30 And Eltolad, and Chesil, and Hormah,

 31 And Ziklag, and Madmannah, and Sansannah,

 32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities *are* twenty and nine, with their villages:

 33 *And* in the valley, Eshtaol, and Zoreah, and Ashnah,

 34 And Zanoah, and En-gannim, Tappuah, and Enam,

 35 Jarmuth, and Adullam, Socoh, and Azekah,

 36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:*

 37 Zenan, and Hadashah, and Migdal-gad,

 38 And Dilean, and Mizpeh, and Joktheel,

 39 Lachish, and Bozkath, and Eglon,

 40 And Cabbon, and Lahmam, and Kithlish,

 41 And Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages:

 42 Libnah, and Ether, and Ashan,

 43 And Jiphtah, and Ashnah, and Nezib,

 44 And Keilah, and Achzib, and Mareshah; nine cities with their villages:

 45 Ekron, with her towns and her villages:

 46 From Ekron even unto the sea, all that *lay* near Ashdod, with their villages:*

 47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border *thereof:*

 48 ¶ And in the mountains, Shamir, and Jattir, and Socoh,

 49 And Dannah, and Kirjath-sannah, which *is* Debir,

 50 And Anab, and Eshtemoh, and Anim,

 51 And Goshen, and Holon, and Giloh; eleven cities with their villages:

 52 Arab, and Dumah, and Eshean,

 53 And Janum, and Beth-tappuah, and Aphekah,*

 54 And Humtah, and Kirjath-arba, which *is* Hebron, and Zior; nine cities with their villages:

 55 Maon, Carmel, and Ziph, and Juttah,

 56 And Jezreel, and Jokdeam, and Zanoah,

 57 Cain, Gibeah, and Timnah; ten cities with their villages:

 58 Halhul, Beth-zur, and Gedor,

 59 And Maarath, and Beth-anoth, and Eltekon; six cities with their villages:

 60 Kirjath-baal, which *is* Kirjath-jearim, and Rabbah; two cities with their villages:

 61 In the wilderness, Beth-arabah, Middin, and Secacah,

 62 And Nibshan, and the city of Salt, and En-gedi; six cities with their villages.

 63 ¶ As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
 
[Joshua 14](/study/joshua/14) [Joshua 16](/study/joshua/16)

## Commentary

 To verse 1
 
Verse [Joshua 15:1](/kjv/joshua/15/1). ***This then was the lot of the tribe of - Judah*** — The geography of the sacred writings presents many difficulties, occasioned by the changes which the civil state of the promised land has undergone, especially for the last two thousand years. Many of the ancient towns and villages have had their names so totally changed, that their former appellations are no longer discernible; several lie buried under their own ruins, and others have been so long destroyed that not one vestige of them remains. On these accounts it is very difficult to ascertain the situation of many of the places mentioned in this and the following chapters. But however this may embarrass the commentator, it cannot affect the *truth* of the narrative. Some of the principal cities in the universe, cities that were the seats of the most powerful empires, are not only reduced to *ruins*, but so completely blotted out of the map of the world that their situation cannot be ascertained. Where is *Babylon*? Where are *Nineveh, Carthage,* *Thebes, Tyre, Baalbec, Palmyra*, and the so far-famed and greatly celebrated TROY? Of the former and the latter, so renowned by historians and poets, scarcely a vestige, properly speaking, remains; nor can the learned agree on the *spot* once occupied by the buildings of those celebrated cities! Should this circumstance invalidate the whole history of the ancient world, in which they made so conspicuous a figure? And can the authenticity of our sacred historian be impaired, because several of the places he mentions no longer exist? Surely no: nor *can* it be called in question but by the *heedless* and *superficial*, or the *decidedly* profane. Although some of the cities of the holy land are destroyed, and it would be difficult to ascertain the geography of several, yet enough remain, either under their ancient names, or with such decisive characteristics, that through their new names their ancient appellatives are readily discernible. 

It is natural to suppose that the *division* mentioned here was made after an accurate survey of the land, which might have been made by proper persons accompanying the conquering army of the Israelites. *Nine* tribes and a *half* were yet to be accommodated, and the land must be divided into *nine parts* and a *half*. This was no doubt done with the utmost judgment and discretion, the advantages and disadvantages of each division being carefully balanced. These were the portions which were divided by lot; and it appears that Judah drew the *first* lot; and, because of the importance and pre-eminence of this tribe, this lot is first described. 

***By their families*** — It is supposed that the *family divisions* were not determined by lot. These were left to the prudence and judgment of Joshua, Eleazar, and the ten princes, who appointed to each family a district in proportion to its number, c., the general division being that alone which was determined by the *lot*. 

***To the border of Edom*** — The tribe of Judah occupied the most southerly part of the land of Canaan. Its limits extended from the extremity of the *Dead Sea* southward, along Idumea, possibly by the desert of *Sin*, and proceeding from east to west to the Mediterranean Sea, and the most eastern branch of the river Nile, or to what is called the river of Egypt. Calmet very properly remarks, that Joshua is particular in giving the limits of this tribe, as being the first, the most numerous, most important that which was to furnish the *kings* of Judea; that in which *pure* *religion* was to be preserved, and that from which the *Messiah* was to spring.

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