---
title: "Leviticus 10 - Study King James Bible with clarkes commentary"
description: "Read Leviticus 10 with clarkes commentary commentary. 1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before t"
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url: "https://realbiblebelievers.com/study/clarkes-commentary/leviticus/10"
---

[ Read](/kjv/leviticus/10)[ Commentary](/study/leviticus/10)[ Interlinear](/interlinear/leviticus/10) Audio

 1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.

 2 And there went out fire from the LORD, and devoured them, and they died before the LORD.

 3 Then Moses said unto Aaron, This *is it* that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

 4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

 5 So they went near, and carried them in their coats out of the camp; as Moses had said.

 6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

 7 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD *is* upon you. And they did according to the word of Moses.

 8 ¶ And the LORD spake unto Aaron, saying,

 9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: *it shall be* a statute for ever throughout your generations:

 10 And that ye may put difference between holy and unholy, and between unclean and clean;

 11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

 12 ¶ And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it *is* most holy:

 13 And ye shall eat it in the holy place, because it *is* thy due, and thy sons’ due, of the sacrifices of the LORD made by fire: for so I am commanded.

 14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for *they be* thy due, and thy sons’ due, *which* are given out of the sacrifices of peace offerings of the children of Israel.

 15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave *it for* a wave offering before the LORD; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the LORD hath commanded.

 16 ¶ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron *which were* left *alive*, saying,

 17 Wherefore have ye not eaten the sin offering in the holy place, seeing it *is* most holy, and *God* hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

 18 Behold, the blood of it was not brought in within the holy *place:* ye should indeed have eaten it in the holy *place*, as I commanded.

 19 And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and *if* I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

 20 And when Moses heard *that*, he was content.
 
[Leviticus 9](/study/leviticus/9) [Leviticus 11](/study/leviticus/11)

## Commentary

 To verse 1
 
Verse [Leviticus 10:1](/kjv/leviticus/10/1). ***And Nadab and Abihu - took either of them his censer*** — The manner of burning incense in the temple service was, according to the Jews, as follows: - "One went and gathered the ashes from off the altar into a golden vessel, a second brought a vessel full of incense, and a third brought a censer with fire, and put coals on the altar, and he whose office it was to burn the incense strewed it on the fire at the command of the governor. At the same time all the people went out of the temple from between the porch and the altar. Each day they burned the weight of a hundred denaries of incense, *fifty* in the morning, and *fifty* in the evening. The hundred denaries weighed *fifty* shekels of the sanctuary, each shekel weighing *three hundred and* *twenty* barleycorns and when the priest had burned the incense, he bowed himself down and went his way out. See *Maimonides*' Treatise of the *Daily Service*, chap. iii. So when Zacharias, as his lot fell, burned incense in the temple, the whole multitude of the people were without at prayer while the incense was burning, [Luke 1:9-10](/kjv/luke/1/9-10). By this service God taught them that the prayers of his faithful people are pleasing to him, whilst our High Priest, Christ Jesus, by his mediation puts incense to their prayers; (see [Psalms 141:2](/kjv/psalms/141/2); [Romans 8:34](/kjv/romans/8/34); [Hebrews 8:1-2](/kjv/hebrews/8/1-2); [Hebrews 9:24](/kjv/hebrews/9/24); [Revelation 8:3-4](/kjv/revelation/8/3-4);) for the priests under the law served unto the example and shadow of heavenly things; [Hebrews 8:5](/kjv/hebrews/8/5)." See *Ainsworth* in loco. 

In the preceding chapter we have seen how God intended that every part of his service should be conducted; and that every sacrifice might be acceptable to him, he sent his *own fire* as the emblem of his presence, and the means of consuming the sacrifice. - Here we find Aaron's sons neglecting the Divine ordinance, and offering incense with *strange*, that is, *common* fire, - fire not of a celestial origin; and therefore the fire of God consumed *them*. So that very fire which, if properly applied, would have sanctified and consumed their gift, became now the very instrument of their destruction! How true is the saying, *The Lord is a consuming fire*! He will either *hallow* or *destroy* us: he will purify our souls by the influence of his Spirit, or consume them with the breath of his mouth! The tree which is properly planted in a good soil is nourished by the genial influences of the sun: pluck it up from its roots, and the sun which was the cause of its vegetative life and perfection now dries up its juices, decomposes its parts, and causes it to moulder into dust. Thus must it be done to those who grieve and do despite to the Spirit of God. Reader, hast *thou* this heavenly fire? Hear then the voice of God, QUENCH *not the* SPIRIT. 

Some critics are of opinion that the fire used by the sons of Aaron was the *sacred* fire, and that it is only called *strange* from the manner of placing the incense on it. I cannot see the force of this opinion. 

***Which he commanded them not.*** — Every part of the religion of God is Divine. He alone knew what he designed by its rites and ceremonies, for that which they prefigured - the whole economy of redemption by Christ - was conceived in his own mind, and was out of the reach of human wisdom and conjecture. He therefore who *altered* any part of this representative system, who *omitted* or *added* any thing, assumed a prerogative which belonged to God alone, and was certainly guilty of a very high offence against the wisdom, justice, and righteousness of his Maker. This appears to have been the sin of Nadab and Abihu, and this at once shows the reason why they were so severely punished. The most awful judgments are threatened against those who either add to, or take away from, the declarations of God. See [Deuteronomy 4:2](/kjv/deuteronomy/4/2); [Proverbs 30:6](/kjv/proverbs/30/6); and [Revelation 22:18-19](/kjv/revelation/22/18-19).

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