---
title: "Leviticus 2 - Study King James Bible with clarkes commentary"
description: "Read Leviticus 2 with clarkes commentary commentary. 1 And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/leviticus/2"
---

[ Read](/kjv/leviticus/2)[ Commentary](/study/leviticus/2)[ Interlinear](/interlinear/leviticus/2) Audio

 1 And when any will offer a meat offering unto the LORD, his offering shall be *of* fine flour; and he shall pour oil upon it, and put frankincense thereon:

 2 And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, *to be* an offering made by fire, of a sweet savour unto the LORD:

 3 And the remnant of the meat offering *shall be* Aaron’s and his sons’: *it is* a thing most holy of the offerings of the LORD made by fire.

 4 ¶ And if thou bring an oblation of a meat offering baken in the oven, *it shall be* unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

 5 ¶ And if thy oblation *be* a meat offering *baken* in a pan, it shall be *of* fine flour unleavened, mingled with oil.*

 6 Thou shalt part it in pieces, and pour oil thereon: it *is* a meat offering.

 7 ¶ And if thy oblation *be* a meat offering *baken* in the fryingpan, it shall be made *of* fine flour with oil.

 8 And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.

 9 And the priest shall take from the meat offering a memorial thereof, and shall burn *it* upon the altar: *it is* an offering made by fire, of a sweet savour unto the LORD.

 10 And that which is left of the meat offering *shall be* Aaron’s and his sons’: *it is* a thing most holy of the offerings of the LORD made by fire.

 11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

 12 ¶ As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.*

 13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

 14 And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, *even* corn beaten out of full ears.

 15 And thou shalt put oil upon it, and lay frankincense thereon: it *is* a meat offering.

 16 And the priest shall burn the memorial of it, *part* of the beaten corn thereof, and *part* of the oil thereof, with all the frankincense thereof: *it is* an offering made by fire unto the LORD.
 
[Leviticus 1](/study/leviticus/1) [Leviticus 3](/study/leviticus/3)

## Commentary

 To verse 1
 
Verse [Leviticus 2:1](/kjv/leviticus/2/1). ***Meat-offering*** — מנחה *minchah*. For an explanation of this word [Genesis 4:3](/kjv/genesis/4/3), and Lev. vii. Calmet has remarked that there are *five* kinds of the *minchah* mentioned in this chapter. 

1. סלת soleth, simple *flour* or *meal*, [Leviticus 2:1](/kjv/leviticus/2/1). 

2. *Cakes* and *wafers*, or whatever was baked in the *oven*, [Leviticus 2:4](/kjv/leviticus/2/4). 

3. *Cakes* baked in the *pan*, [Leviticus 2:5](/kjv/leviticus/2/5). 

4. *Cakes* baked on the *frying-pan*, or probably, a *gridiron*, [Leviticus 2:7](/kjv/leviticus/2/7). 

5. *Green ears* of corn parched, [Leviticus 2:14](/kjv/leviticus/2/14). 

All these were offered without *honey* or *leaven*, but accompanied with *wine, oil*, and *frankincense*. It is very likely that the *minchah*, in some or all of the above forms, was the earliest oblation offered to the Supreme Being, and probably was in use *before* sin entered into the world, and consequently before *bloody sacrifices*, or *piacular victims*, had been ordained. The *minchah* of *green ears* of corn dried by the fire, c., was properly the *gratitude-offering* for a good *seed time*, and the prospect of a plentiful *harvest*. This appears to have been the offering brought by Cain, [Genesis 4:3](/kjv/genesis/4/3) 

[Genesis 4:3](/kjv/genesis/4/3). The *flour*, whether of wheat, rice, barley, rye, or any other grain used for aliment, was in all likelihood equally proper; for in [Numbers 5:15](/kjv/numbers/5/15), we find the *flour of barley*, or *barley meal*, is called *minchah*. It is plain that in the institution of the *minchah* no *animal* was here included, though in other places it seems to include both kinds; but in general the *minchah* was not a *bloody offering*, nor used by way of *atonement* or *expiation*, but merely in a eucharistic way, expressing gratitude to God for the produce of the soil. It is such an offering as what is called *natural* *religion* might be reasonably expected to suggest: but alas! so far lost is man, that even *thankfulness* to God for the fruits of the earth must be taught by a Divine revelation; for in the heart of man even the *seeds of gratitude* are not found, till sown there by the hand of Divine *grace*. 

Offerings of different kinds of *grain, flour, bread, fruits*, c., are the most ancient among the heathen nations and even the people of God have had them from the beginning of the world. See this subject largely discussed on [Exodus 23:29](/kjv/exodus/23/29), where several examples are given. *Ovid* intimates that these gratitude-offerings originated with agriculture. "In the most ancient times men lived by rapine, hunting, c., for the *sword* was considered to be more honourable than the *plough* but when they sowed their fields, they dedicated the first-fruits of their harvest to *Ceres*, to whom the ancients attributed the art of agriculture, and to whom burnt-offerings of corn were made, according to immemorial usages." The passage to which I refer, and of which I have given the substance, is the following: - 

God, says *Calmet*, requires nothing here which was not in common use for nourishment; but he commands that these things should be offered with such articles as might give them the most exquisite relish, such as *salt, oil*, and *wine*, and that the flour should be of the finest and purest kind. The ancients, according to Suidas, seem to have made much use or meal formed into a paste with milk, and sometimes with water. (See Suidas in Μαζα.) The priests kept in the temples a certain mixture of flour mingled with oil and wine, which they called υγιεια *Hugieia* or *health*, and which they used as a kind of *amulet* or charm against sickness; after they had finished their sacrifices, they generally threw some *flour* upon the fire, mingled with *oil* and *wine*, which they called θυληματα *thulemata*, and which, according to Theophrastus, was the ordinary sacrifice of the poor.

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