---
title: "Matthew 16 - Study King James Bible with clarkes commentary"
description: "Read Matthew 16 with clarkes commentary commentary. 1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2 He answered and said unto them, When"
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url: "https://realbiblebelievers.com/study/clarkes-commentary/matthew/16"
---

[ Read](/kjv/matthew/16)[ Commentary](/study/matthew/16)[ Interlinear](/interlinear/matthew/16) Audio

 1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

 2 He answered and said unto them, When it is evening, ye say, *It will be* fair weather: for the sky is red.

 3 And in the morning, *It will be* foul weather to day: for the sky is red and lowring. O *ye* hypocrites, ye can discern the face of the sky; but can ye not *discern* the signs of the times?

 4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

 5 And when his disciples were come to the other side, they had forgotten to take bread.

 6 ¶ Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

 7 And they reasoned among themselves, saying, *It is* because we have taken no bread.

 8 *Which* when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

 9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

 10 Neither the seven loaves of the four thousand, and how many baskets ye took up?

 11 How is it that ye do not understand that I spake *it* not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

 12 Then understood they how that he bade *them* not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

 13 ¶ When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

 14 And they said, Some *say that thou art* John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

 15 He saith unto them, But whom say ye that I am?

 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

 17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed *it* unto thee, but my Father which is in heaven.

 18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

 20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.

 21 ¶ From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

 24 ¶ Then said Jesus unto his disciples, If any *man* will come after me, let him deny himself, and take up his cross, and follow me.

 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

 27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

 28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
 
[Matthew 15](/study/matthew/15) [Matthew 17](/study/matthew/17)

## Commentary

 To verse 1
 
Verse [Matthew 16:1](/kjv/matthew/16/1). ***The Pharisees also with the Sadducees*** — Though a short account of these has been already given in a note on [Matthew 3:7](/kjv/matthew/3/7), yet, as one more detailed may be judged necessary, I think it proper to introduce it in this place. 

The PHARISEES were the most considerable sect among the Jews, for they had not only the scribes, and all the learned men of the law of their party, but they also drew after them the bulk of the people. When this sect arose is uncertain. Josephus, Antiq. lib. v. c. xiii. s. 9, speaks of them as existing about 144 years before the Christian era. They had their appellation of *Pharisees*, from פרש *parash, to separate*, and were probably, in their rise, the most holy people among the Jews, having *separated* themselves from the national corruption, with a design to restore and practice the pure worship of the most High. That they were greatly *degenerated* in our Lord's time is sufficiently evident; but still we may learn, from their external purity and exactness, that their principles in the beginning were holy. Our Lord testifies that they had cleansed the *outside* of the cup and the platter, but within they were full of abomination. They still kept up the *outward* regulations of the *institution*, but they had utterly lost its *spirit*; and hypocrisy was the only substitute now in their power for that *spirit of piety* which I suppose, and not unreasonably, characterized the origin of this sect. 

As to their religious opinions, they still continued to credit the being of a God; they received the *five books of Moses*, the writings of the *prophets*, and the *hagiographa*. The *hagiographa* or *holy writings*, from αγιος *holy*, and γραφω *I write*, included the twelve following books - Psalms, Proverbs, Job, Canticles, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah, and Chronicles. These, among the Jews, occupied a middle place between the *law* and the *prophets*, as divinely inspired. The Pharisees believed, in a confused way, in the resurrection, though they received the Pythagorean doctrine of the *metempsychosis*, or transmigration of souls. Those, however, who were notoriously wicked, they consigned, on their death, immediately to hell, without the benefit of transmigration, or the hope of future redemption. They held also the predestinarian doctrine of necessity, and the government of the world by *fate*; and yet, inconsistently, allowed some degree of liberty to the human will. See *Prideaux*. 

The SADDUCEES had their origin and name from one *Sadoc*, a disciple of *Antigonus* of *Socho*, president of the Sanhedrin, and teacher of the *law* in one of the great divinity schools in Jerusalem, about 264 years before the incarnation. 

This *Antigonus* having often in his lectures informed his scholars, that they should not serve God through expectation of a *reward*, but through *love* and *filial* reverence only, *Sadoc* inferred from this teaching that there were neither rewards nor punishments after this life, and, by consequence, that there was no resurrection of the dead, nor angel, nor spirit, in the invisible world; and that man is to be rewarded or punished *here* for the good or evil he does. 

They received only the five books of Moses, and rejected all unwritten traditions. From every account we have of this sect, it plainly appears they were a kind of mongrel deists, and professed *materialists*. See Prideaux, and the authors he quotes, Connex. vol. iii. p. 95, and 471, c., and [Matthew 3:7](/kjv/matthew/3/7). 

In [Matthew 22:16](/kjv/matthew/22/16), we shall meet with a third sect, called HERODIANS, of whom a few words may be spoken here, It is allowed on all hands that these did not exist before the time of *Herod* the *Great*, who died only three years after the incarnation of our Lord. What the opinions of these were is not agreed among the learned. Many of the primitive fathers believed that their distinguishing doctrine was, that they held Herod to be the *Messiah* but it is not likely that such an opinion could prevail in our Saviour's time, *thirty* years *after* Herod's *death*, when not one characteristic of Messiahship had appeared in him during his life. Others suppose that they were Herod's *courtiers*, who flattered the passions of their master, and, being endowed with a *convenient* conscience, changed with the *times*; but, as *Herod* was now dead upwards of thirty years, such a sect could not exist in reference to *him*; and yet all allow that they derived their origin from *Herod* the *Great*. 

Our Lord says, [Mark 8:15](/kjv/mark/8/15), that they had the *leaven of Herod*, i.e. a bad doctrine, which they received from him. What this was may be easily discovered: 

1. Herod subjected himself and his people to the dominion of the Romans, in opposition to that law, [Deuteronomy 17:15](/kjv/deuteronomy/17/15), *Thou shalt not set a king over thee - which is not thy brother*, i.e. one out of the twelve tribes. 

2. He built temples, sat up images, and joined in heathenish worship, though he professed the Jewish religion; and this was in opposition to all the law and the prophets. 

From this we may learn that the *Herodians* were such as, first, held it lawful to transfer the Divine government to a heathen ruler; and, secondly, to conform occasionally to heathenish rites in their religious worship. In short, they appear to have been persons who *trimmed* between God and the world - who endeavoured to reconcile his service with that of mammon - and who were religious just as far as it tended to secure their secular interests. It is probable that this sect was at last so blended with, that it became lost in, the sect of the Sadducees; for the persons who art called Herodians, [Mark 8:15](/kjv/mark/8/15), are styled *Sadducees* in [Matthew 16:6](/kjv/matthew/16/6). See *Prideaux*, Con. vol. iii. p. 516, c., and *Josephus*, Antiq. b. xv. c. viii. s. i. and x. s. iii. But it is very likely that the Herodians, mentioned c. xxii. 10, were *courtiers* or *servants* of Herod king of Galilee. See the note there. 

***Show them a sign*** — These sects, however opposed among themselves, most cordially unite in their opposition to Christ and his truth. That the kingdom of Satan may not fall, all his subjects must fight against the doctrine and maxims of the kingdom of Christ. 

***Tempting - him*** — Feigning a desire to have his doctrine fully proved to them, that they might credit it, and become his disciples but having no other design than to betray and ruin him.

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