---
title: "Matthew 18 - Study King James Bible with clarkes commentary"
description: "Read Matthew 18 with clarkes commentary commentary. 1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and se"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/matthew/18"
---

[ Read](/kjv/matthew/18)[ Commentary](/study/matthew/18)[ Interlinear](/interlinear/matthew/18) Audio

 1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

 2 And Jesus called a little child unto him, and set him in the midst of them,

 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

 5 And whoso shall receive one such little child in my name receiveth me.

 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and *that* he were drowned in the depth of the sea.

 7 ¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast *them* from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

 9 And if thine eye offend thee, pluck it out, and cast *it* from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

 10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

 11 For the Son of man is come to save that which was lost.

 12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

 13 And if so be that he find it, verily I say unto you, he rejoiceth more of that *sheep*, than of the ninety and nine which went not astray.

 14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

 15 ¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

 16 But if he will not hear *thee, then* take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

 17 And if he shall neglect to hear them, tell *it* unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

 18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

 19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

 20 For where two or three are gathered together in my name, there am I in the midst of them.

 21 ¶ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

 23 ¶ Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

 28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

 30 And he would not: but went and cast him into prison, till he should pay the debt.

 31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
 
[Matthew 17](/study/matthew/17) [Matthew 19](/study/matthew/19)

## Commentary

 To verse 1
 
Verse [Matthew 18:1](/kjv/matthew/18/1). ***At the same time*** — Or *hour*; but ωρα is frequently used to signify some particular time: however, instead of ωρα, three MSS., all the *Itala* but four, and *Origen*, read ημερα, *day*. *Origen* says both readings were extant in MSS. in his time. 

***Who is the greatest*** — Could these disciples have viewed the kingdom of Christ in any other light than that of a temporal one? Hence they wished to know whom he would make his prime minister - whom his general - whom his chief chancellor - whom supreme judge, c., c. Is it he who first became thy disciple, or he who is thy nearest relative, or he who has most frequently entertained thee, or he who is the oldest, merely as to years? Could this inquiry have proceeded from any but the nine disciples who had not witnessed our Lord's transfiguration? Peter, James, and John, were surely more spiritual in their views! And yet how soon did even these forget that his kingdom was not of this world! See [Mark 10:35](/kjv/mark/10/35), &c. [John 18:10](/kjv/john/18/10), c. The disciples having lately seen the keys delivered to Peter, and found that he, with James and John, had been privileged with being present at the transfiguration, it is no wonder if a measure of jealousy and suspicion began to work in their minds. From this inquiry we may also learn, that the disciples had no notion of *Peter's supremacy* nor did they understand, as the Roman Catholics will have it, that Christ had constituted him their head, either by the conversation mentioned [Matthew 16:18-19](/kjv/matthew/16/18-19), or by the *act* mentioned in the conclusion of the preceding chapter. Had they thought that any such superiority had been designed, their present question must have been extremely impertinent. *Let this be observed*.

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