---
title: "Matthew 25 - Study King James Bible with clarkes commentary"
description: "Read Matthew 25 with clarkes commentary commentary. 1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wis"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/matthew/25"
---

[ Read](/kjv/matthew/25)[ Commentary](/study/matthew/25)[ Interlinear](/interlinear/matthew/25) Audio

 1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

 2 And five of them were wise, and five *were* foolish.

 3 They that *were* foolish took their lamps, and took no oil with them:

 4 But the wise took oil in their vessels with their lamps.

 5 While the bridegroom tarried, they all slumbered and slept.

 6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

 7 Then all those virgins arose, and trimmed their lamps.

 8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

 9 But the wise answered, saying, *Not so*; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

 10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

 11 Afterward came also the other virgins, saying, Lord, Lord, open to us.

 12 But he answered and said, Verily I say unto you, I know you not.

 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

 14 ¶ For *the kingdom of heaven is* as a man travelling into a far country, *who* called his own servants, and delivered unto them his goods.

 15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

 16 Then he that had received the five talents went and traded with the same, and made *them* other five talents.

 17 And likewise he that *had received* two, he also gained other two.

 18 But he that had received one went and digged in the earth, and hid his lord’s money.

 19 After a long time the lord of those servants cometh, and reckoneth with them.

 20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

 21 His lord said unto him, Well done, *thou* good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

 22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

 23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

 24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

 25 And I was afraid, and went and hid thy talent in the earth: lo, *there* thou hast *that is* thine.

 26 His lord answered and said unto him, *Thou* wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

 27 Thou oughtest therefore to have put my money to the exchangers, and *then* at my coming I should have received mine own with usury.

 28 Take therefore the talent from him, and give *it* unto him which hath ten talents.

 29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

 31 ¶ When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth *his* sheep from the goats:

 33 And he shall set the sheep on his right hand, but the goats on the left.

 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed *thee*? or thirsty, and gave thee drink?

 38 When saw we thee a stranger, and took thee in? or naked, and clothed *thee*?

 39 Or when saw we thee sick, or in prison, and came unto thee?

 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done *it* unto one of the least of these my brethren, ye have done *it* unto me.

 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did *it* not to one of the least of these, ye did *it* not to me.

 46 And these shall go away into everlasting punishment: but the righteous into life eternal.
 
[Matthew 24](/study/matthew/24) [Matthew 26](/study/matthew/26)

## Commentary

 To verse 1
 
Verse [Matthew 25:1](/kjv/matthew/25/1). ***Then shall the kingdom of heaven*** — The state of Jews and professing Christians - the state of the visible Church at the time of the destruction of Jerusalem, and in the day of judgment: for the parable appears to relate to both those periods. And particularly at the time in which Christ shall come to judge the world, it shall appear what kind of reception his Gospel has met with. This parable, or something very like it, is found in the Jewish records: so in a treatise entitled RESHITH CHOCMAH, *the* *beginning of wisdom*, we read thus: "Our wise men of blessed memory say, Repent whilst thou hast strength to do it, whilst thy *lamp* *burns*, and thy *oil is not extinguished*; for if thy *lamp be gone* *out*, thy *oil* will profit thee nothing." Our doctors add, in MEDRASH: "The holy blessed God said to Israel, My sons, repent whilst the gates of repentance stand open; for I receive a gift at present, but when I shall sit in judgment, in the age to come, I will receive none." Another parable, mentioned by *Kimchi*, on [Isaiah 65:13](/kjv/isaiah/65/13). "Rabbi Yuchanan, the son of Zachai, spoke a parable concerning a *king*, who *invited* his servants, but set them no time to come: the *prudent* and *wary* among them *adorned* themselves and, standing at the door of the king's house, said, Is any thing wanting in the house of the king? (*i.e.* Is there any work to be done?) But the *foolish* ones that were among them went away, and working said, When shall the feast be in which there is no labour? Suddenly the king sought out his servants: those who were *adorned* *entered in*, and they who were still polluted entered in also. The king was *glad* when he met the *prudent*, but he was *angry* when he met the *foolish*: he said, Let the *prudent sit down* and *eat*-let the others *stand* and *look on*." Rabbi Eliezer said, "Turn to God one day before your death." His disciples said, "How can a man know the day of his death?" He answered them, "Therefore you should turn to God *to-day*, perhaps you may die *to-morrow*; thus every day will be employed in returning." See *Kimchi* in [Isaiah 65:13](/kjv/isaiah/65/13). 

***Virgins*** — Denoting the *purity* of the Christian doctrine and character. In this parable, the *bridegroom* is generally understood to mean *Jesus Christ*. The *feast*, that state of felicity to which he has promised to raise his genuine followers. The *wise*, or *prudent*, and *foolish virgins*, those who *truly* *enjoy*, and those who *only profess* the *purity* and *holiness* of his religion. The *oil*, the grace and salvation of God, or that faith which works by love. The *vessel*, the *heart* in which this *oil* is contained. The *lamp*, the profession of enjoying the burning and shining light of the Gospel of Christ. *Going forth*; the whole of their sojourning upon earth.

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