---
title: "Matthew 28 - Study King James Bible with clarkes commentary"
description: "Read Matthew 28 with clarkes commentary commentary. 1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, beh"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/matthew/28"
---

[ Read](/kjv/matthew/28)[ Commentary](/study/matthew/28)[ Interlinear](/interlinear/matthew/28) Audio

 1 In the end of the sabbath, as it began to dawn toward the first *day* of the week, came Mary Magdalene and the other Mary to see the sepulchre.

 2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

 3 His countenance was like lightning, and his raiment white as snow:

 4 And for fear of him the keepers did shake, and became as dead *men*.

 5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

 6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

 7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

 8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

 9 ¶ And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

 10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

 11 ¶ Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

 12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

 13 Saying, Say ye, His disciples came by night, and stole him *away* while we slept.

 14 And if this come to the governor’s ears, we will persuade him, and secure you.

 15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

 16 ¶ Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

 17 And when they saw him, they worshipped him: but some doubted.

 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

 19 ¶ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, *even* unto the end of the world. Amen.
 
[Matthew 27](/study/matthew/27) [Mark 1](/study/mark/1)

## Commentary

 To verse 1
 
Verse [Matthew 28:1](/kjv/matthew/28/1). ***In the end of the Sabbath*** — Οψε δε σαββατων. *After* *the end of the week*: this is the translation given by several eminent critics; and in this way the word οψε is used by the most eminent Greek writers. Thucydides, lib. iv. chap. 93, της ημερας οψε ην - the day was *ended*. Plutarch, οψε των βασιλεως χρονων - *after* the times of the king. Philostratus οψε των Τροικων - *after* the Trojan war. See Rosenmuller. In *general* the Jews divided their natural day, which consisted of twenty-four hours, into *day* and *night*. Their artificial day began at the *rising* and ended at the *setting* of the sun; all the rest of the time, from the setting to the rising of the sun, they termed *night*: hence the same word, in Hebrew, signifies both *evening* and *night*. [Genesis 1:5](/kjv/genesis/1/5); [Mark 6:47](/kjv/mark/6/47). Matthew has employed the word in this extensive sense here, pointing out the *latter part* of the Jewish night, that which immediately preceded the rising of the sun, and not that *first* *part* which we call the *evening*. The transaction mentioned here evidently took place early on the morning of the *third* day after our Lord's crucifixion; what is called our Sunday morning, or first day of the next week. 

***Came - to see the sepulchre.*** — That is, they *set out* at this time in order to visit the tomb of our Lord, and also to weep there, [John 11:31](/kjv/john/11/31), and to embalm the body of our Lord, [Luke 24:1](/kjv/luke/24/1). St. Matthew omits Mary Salome, mentioned by Mark; and Joanna, the wife of Chuza, Herod's steward, mentioned by Luke. The *other Mary* was the wife of Cleopas, and mother of James and Joses, mentioned before, [Matthew 27:56](/kjv/matthew/27/56). Were not *Mary* and *Salome* two distinct persons?

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