---
title: "Psalms 106 - Study King James Bible with clarkes commentary"
description: "Read Psalms 106 with clarkes commentary commentary. 1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. 2 Who can utter the mighty acts of the LORD? who can s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/psalms/106"
---

[ Read](/kjv/psalms/106)[ Commentary](/study/psalms/106)[ Interlinear](/interlinear/psalms/106) Audio

 1 Praise ye the LORD. O give thanks unto the LORD; for *he is* good: for his mercy *endureth* for ever.*

 2 Who can utter the mighty acts of the LORD? *who* can shew forth all his praise?

 3 Blessed *are* they that keep judgment, *and* he that doeth righteousness at all times.

 4 Remember me, O LORD, with the favour *that thou bearest unto* thy people: O visit me with thy salvation;

 5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.

 6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.

 7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked *him* at the sea, *even* at the Red sea.

 8 Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.

 9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.

 10 And he saved them from the hand of him that hated *them*, and redeemed them from the hand of the enemy.

 11 And the waters covered their enemies: there was not one of them left.

 12 Then believed they his words; they sang his praise.

 13 They soon forgat his works; they waited not for his counsel:*

 14 But lusted exceedingly in the wilderness, and tempted God in the desert.*

 15 And he gave them their request; but sent leanness into their soul.

 16 They envied Moses also in the camp, *and* Aaron the saint of the LORD.

 17 The earth opened and swallowed up Dathan, and covered the company of Abiram.

 18 And a fire was kindled in their company; the flame burned up the wicked.

 19 They made a calf in Horeb, and worshipped the molten image.

 20 Thus they changed their glory into the similitude of an ox that eateth grass.

 21 They forgat God their saviour, which had done great things in Egypt;

 22 Wondrous works in the land of Ham, *and* terrible things by the Red sea.

 23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy *them*.

 24 Yea, they despised the pleasant land, they believed not his word:*

 25 But murmured in their tents, *and* hearkened not unto the voice of the LORD.

 26 Therefore he lifted up his hand against them, to overthrow them in the wilderness:*

 27 To overthrow their seed also among the nations, and to scatter them in the lands.*

 28 They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.

 29 Thus they provoked *him* to anger with their inventions: and the plague brake in upon them.

 30 Then stood up Phinehas, and executed judgment: and *so* the plague was stayed.

 31 And that was counted unto him for righteousness unto all generations for evermore.

 32 They angered *him* also at the waters of strife, so that it went ill with Moses for their sakes:

 33 Because they provoked his spirit, so that he spake unadvisedly with his lips.

 34 They did not destroy the nations, concerning whom the LORD commanded them:

 35 But were mingled among the heathen, and learned their works.

 36 And they served their idols: which were a snare unto them.

 37 Yea, they sacrificed their sons and their daughters unto devils,

 38 And shed innocent blood, *even* the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.

 39 Thus were they defiled with their own works, and went a whoring with their own inventions.

 40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.

 41 And he gave them into the hand of the heathen; and they that hated them ruled over them.

 42 Their enemies also oppressed them, and they were brought into subjection under their hand.

 43 Many times did he deliver them; but they provoked *him* with their counsel, and were brought low for their iniquity.*

 44 Nevertheless he regarded their affliction, when he heard their cry:

 45 And he remembered for them his covenant, and repented according to the multitude of his mercies.

 46 He made them also to be pitied of all those that carried them captives.

 47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, *and* to triumph in thy praise.

 48 Blessed *be* the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.*
 
[Psalms 105](/study/psalms/105) [Psalms 107](/study/psalms/107)

## Commentary

 To verse 1
 
As a part of the preceding Psalm is found in [1 Chronicles 16:7-14](/kjv/1-chronicles/16/7-14), so the first and two last verses of *this* are found in the same place, ([1 Chronicles 16:34-36](/kjv/1-chronicles/16/34-36),) and yet it is supposed by eminent commentators to be a prayer of the captives in Babylon, who acknowledge the mercies of God, confess their own sins, and those of their forefathers, and implore the Lord to gather them from among the heathen, and restore them to their own country. In none of the *Versions* except the *Syriac* has it any title, except HALLELUJAH, *Praise ye the Lord*, the word with which the original commences. The *Syriac* gives us a sort of table of its contents; or rather shows us the subjects to which it may be *applied*, and the uses we should make of it. After stating that it has no title, it says, "It calls upon men to observe the Divine precepts, and teaches us that the more the Jews transgressed, the more we should fear. That we should not talk together in the church, nor ever contend with our brethren on any account; and especially when we assist in the celebration of the Divine mysteries and in prayer: and that when we sin we should repent." All this is very good: but it would be difficult to find these subjects in the Psalm, or any thing on which they could be rationally founded. But it shows us that the Scriptures were very easily *accommodated* to particular uses, not originally intended: and hence arose much of the practice of *spiritualizing* and *allegorizing*; which, to say the least of it, has been of no use to the Church of Christ. 

Verse [Psalms 106:1](/kjv/psalms/106/1). ***Praise ye the Lord*** — This, which is a sort of *title*, is wanting in several MSS., and in the Syriac Version. 

***O give thanks unto the Lord; for*****he is good**] Ye who live by his bounty should praise his mercy. God is the good Being, and of all kinds of good he is the Author and Dispenser. That the term *God* among our Anglo-Saxon ancestors, expressed both the Supreme Being and *good* or *goodness*, is evident from the Anglo-Saxon version of this clause: [Anglo-Saxon] "Confess Lord for that God, (or good,) for that on world mildheartness his." Which the old Psalter thus translates and paraphrases: - 

*Trans*. *Schifes to Lorde for he is gude; for in worlde the mercy* *of him.* 

*Par*. Schryfes synes, and louyngs to God. for he is gude of kynde, that nane do bot aske his mercy; for it lastes to the worlds ende in wriches whame it comfortes and delyvers: and the blysfulhede that is gyfen thrugh mercy is endles. That is: - 

Confess your sins, and give praise to God, for he is good in his nature to all that ask his mercy; for it lasts to the world's end in comforting and delivering the wretched: and the blessedness that is given through mercy is endless.

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