--- title: "Psalms 110 - Study King James Bible with clarkes commentary" description: "Read Psalms 110 with clarkes commentary commentary. 1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2 The LORD shall send the rod of thy strength out of Zi" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/clarkes-commentary/psalms/110" --- [ Read](/kjv/psalms/110)[ Commentary](/study/psalms/110)[ Interlinear](/interlinear/psalms/110) Audio 1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. 3 Thy people *shall be* willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.* 4 The LORD hath sworn, and will not repent, Thou *art* a priest for ever after the order of Melchizedek. 5 The Lord at thy right hand shall strike through kings in the day of his wrath. 6 He shall judge among the heathen, he shall fill *the places* with the dead bodies; he shall wound the heads over many countries.* 7 He shall drink of the brook in the way: therefore shall he lift up the head. [Psalms 109](/study/psalms/109) [Psalms 111](/study/psalms/111) ## Commentary To verse 1 The *Hebrew*, and all the *Versions*, except the *Arabic*, attribute this Psalm to *David*: nor can this be doubted, as it is thus attributed in the New Testament; see the places in the margin. We have in it the celebration of some great potentates accession to the crown; but the subject is so grand, the expressions so noble, and the object raised so far above what can be called *human*, that no history has ever mentioned a prince to whom a literal application of this Psalm can be made. To Jesus Christ alone, to his everlasting priesthood and government, as King of kings and Lord of lords, can it be applied. The *Jews*, aware of the advantage which the Christian religion must derive from this Psalm, have laboured hard and in vain to give it a contrary sense. Some have attributed it to *Eliezer*, the servant or steward of Abraham; and state that he composed it on the occasion of his master's victory over the *four* kings at the valley of *Shaveh*, [Genesis 14:14-17](/kjv/genesis/14/14-17). Others say it was done by *David*, in commemoration of his victory over the Philistines. Others make *Solomon* the author. Some refer it to *Hezekiah*, and others to *Zerubbabel*, c.: but the bare reading of the Psalm will show the vanity of these pretensions. A King is described here who is *David's* Lord, and sits at the right hand of God a conqueror, reigning at Jerusalem, King from all eternity-having an everlasting priesthood, Judge of all nations, triumphing over all potentates, indefatigable in all his operations, and successful in all his enterprises. Where has there ever appeared a prince in whom all these characters met? There never was one, nor is it possible that there ever can be one such, the Person excepted to whom the Psalm is applied by the authority of the Holy Spirit himself. That the Jews who lived in the time of our Lord believed this Psalm to have been written by David, and that it spoke of the Messiah alone, is evident from this, that when our Lord quoted it, and drew arguments from it in favour of his mission, [Matthew 22:42](/kjv/matthew/22/42), they did not attempt to gainsay it. St. *Peter*, [Acts 2:34](/kjv/acts/2/34), and St. *Paul*, [1 Corinthians 15:25](/kjv/1-corinthians/15/25); [Hebrews 1:13](/kjv/hebrews/1/13); [Hebrews 5:6](/kjv/hebrews/5/6); [Hebrews 5:10](/kjv/hebrews/5/10); [Hebrews 7:17](/kjv/hebrews/7/17); [Hebrews 10:12-13](/kjv/hebrews/10/12-13), apply it to show that Jesus is the Messiah. Nor was there any attempt to contradict them; not even an intimation that they had misapplied it, or mistaken its meaning. Many of the later Jews also have granted that it applied to the *Messiah*, though they dispute its application to Jesus of Nazareth. All the critics and commentators whom I have consulted apply it to our Lord; nor does it appear to me to be capable of interpretation on any other ground. Before I proceed to take a general view of it, I shall set down the chief of the *various readings* found in the MSS. on this Psalm. [Psalms 110:1](/kjv/psalms/110/1). *Said unto my Lord*. Instead of לאדני *ladoni*, "my Lord," one MS. seems to have read ליהוה *layhovah*, "Jehovah said unto Jehovah, 'Sit thou on my right hand,'" c. See *De Rossi*. *Thy footstool*. הדם לרגליך hadom leragleycha, "the footstool to thy feet." But *eight* MSS. drop the prefix ל *le* and read the word in the *genitive* case, with the *Septuagint, Vulgate*, and *Arabic*. Many also read the word in the *singular* number. [Psalms 110:3](/kjv/psalms/110/3). Instead of בהדרי קדש *behadrey kodesh*, "in the beauties of holiness," בהררי קדש *beharerey kodesh*, "in the mountains of holiness," is the reading of *thirty-four* of *Kennicott's* MSS., and *fifty-three* of those of *De Rossi*, and also of several printed editions. Instead of ילדתך *yaldutheca*, "of thy youth," ילדתיך *yaladticha*, "I have begotten thee," is the reading, as to the *consonants*, of *sixty-two* of *Kennicott's* and *twenty-three* of *De Rossi's* MSS., and of some ancient editions, with the *Septuagint, Arabic*, and *Anglo-Saxon*. [Psalms 110:4](/kjv/psalms/110/4). *After the order*, על דברתי al dibrathi, דברתו dibratho, "HIS order," is the reading of *twelve* of *Kennicott's* and *De Rossi's* MSS. [Psalms 110:5](/kjv/psalms/110/5). *The Lord*, אדני adonai: but יהוה *Yehovah* is the reading of a great number of the MSS. in the above collections. [Psalms 110:6](/kjv/psalms/110/6). Instead of בגוים *baggoyim*, "among the heathens" or *nations*, גוים goyim, "he shall judge the *heathen*," is the reading of one ancient MS. Instead of ראש *rosh*, "the head," ראשי *rashey*, "the heads," is the reading of one MS., with the *Chaldee, Septuagint, Vulgate*, and *Anglo-Saxon*. [Psalms 110:7](/kjv/psalms/110/7). For ירים *yarim*, "he shall lift up," ירום *yarom*, "shall be lifted up," is the reading of *six* MSS. and the *Syriac*. Instead of ראש *rosh*, "THE head," ראשו *rosho*, "HIS head," is the reading of *two* MSS. and the *Syriac*. A few add הללו יה *halelu Yah*, "Praise ye Jehovah;" but this was probably taken from the beginning of the following Psalm. The learned *Venema* has taken great pains to expound this Psalm: he considers it a Divine oracle, partly relating to David's Lord, and partly to David himself. 1. David's Lord is here inducted to the highest honour, regal and sacerdotal, with the promise of a most flourishing kingdom, founded in Zion, but extending *every where*, till every enemy should be subdued. 2. David is here promised God's protection; that his enemies shall never prevail against him; but he must go through many sufferings in order to reach a state of glory. 3. The time in which this oracle or prophecy was delivered was probably a little after the time when David had brought home the ark, and before he had his wars with the neighbouring idolatrous nations. The kingdom was *confirmed* in his hand; but it was not yet *extended* over the neighbouring nations. Verse [Psalms 110:1](/kjv/psalms/110/1). ***The Lord said unto my Lord*** — *Jehovah* said unto my *Adonai*. That David's Lord is the Messiah, is confirmed by our Lord himself and by the apostles Peter and Paul, as we have already seen. ***Sit thou at my right hand*** — This implies the possession of the utmost confidence, power, and preeminence. ***Until I make thine enemies*** — Jesus shall reign till all his enemies are subdued under him. Jesus Christ, as GOD, ever dwelt in the fulness of the Godhead; but it was as *God-man* that, after his resurrection, he was raised to the *right hand of the Majesty on* *high*, ever to appear in the presence of God for us. ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/study/clarkes-commentary/psalms/110#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","contentUrl":"https://realbiblebelievers.com/_app/immutable/assets/missing.C7wGMEZ6.jpg","width":672,"height":448,"caption":"Real Bible Believers"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/clarkes-commentary/psalms/110#webpage","url":"https://realbiblebelievers.com/study/clarkes-commentary/psalms/110","name":"Psalms 110 - Study King James Bible with clarkes commentary","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/study/clarkes-commentary/psalms/110#primaryimage"},"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Read Psalms 110 with clarkes commentary commentary. 1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 2 The LORD shall send the rod of thy strength out of Zi","breadcrumb":{"@id":"https://realbiblebelievers.com/study/clarkes-commentary/psalms/110#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/study/clarkes-commentary/psalms/110"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/study/clarkes-commentary/psalms/110#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study","url":"https://realbiblebelievers.com/study","name":"Study Bible"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/clarkes-commentary","url":"https://realbiblebelievers.com/study/clarkes-commentary","name":"clarkes commentary"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/clarkes-commentary/psalms","url":"https://realbiblebelievers.com/study/clarkes-commentary/psalms","name":"Psalms"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/study/clarkes-commentary/psalms/110","url":"https://realbiblebelievers.com/study/clarkes-commentary/psalms/110","name":"110"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]} ```