--- title: "Psalms 119 - Study King James Bible with clarkes commentary" description: "Read Psalms 119 with clarkes commentary commentary. 1 Blessed are the undefiled in the way, who walk in the law of the LORD. 2 Blessed are they that keep his testimonies, and that seek him with the whole he" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/clarkes-commentary/psalms/119" --- [ Read](/kjv/psalms/119)[ Commentary](/study/psalms/119)[ Interlinear](/interlinear/psalms/119) Audio 1 Blessed *are* the undefiled in the way, who walk in the law of the LORD.* 2 Blessed *are* they that keep his testimonies, *and that* seek him with the whole heart. 3 They also do no iniquity: they walk in his ways. 4 Thou hast commanded *us* to keep thy precepts diligently. 5 O that my ways were directed to keep thy statutes! 6 Then shall I not be ashamed, when I have respect unto all thy commandments. 7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.* 8 I will keep thy statutes: O forsake me not utterly. 9 Wherewithal shall a young man cleanse his way? by taking heed *thereto* according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee. 12 Blessed *art* thou, O LORD: teach me thy statutes. 13 With my lips have I declared all the judgments of thy mouth. 14 I have rejoiced in the way of thy testimonies, as *much as* in all riches. 15 I will meditate in thy precepts, and have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word. 17 Deal bountifully with thy servant, *that* I may live, and keep thy word. 18 Open thou mine eyes, that I may behold wondrous things out of thy law.* 19 I *am* a stranger in the earth: hide not thy commandments from me. 20 My soul breaketh for the longing *that it hath* unto thy judgments at all times. 21 Thou hast rebuked the proud *that are* cursed, which do err from thy commandments. 22 Remove from me reproach and contempt; for I have kept thy testimonies. 23 Princes also did sit *and* speak against me: *but* thy servant did meditate in thy statutes. 24 Thy testimonies also *are* my delight *and* my counsellors.* 25 My soul cleaveth unto the dust: quicken thou me according to thy word. 26 I have declared my ways, and thou heardest me: teach me thy statutes. 27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works. 28 My soul melteth for heaviness: strengthen thou me according unto thy word.* 29 Remove from me the way of lying: and grant me thy law graciously. 30 I have chosen the way of truth: thy judgments have I laid *before me*. 31 I have stuck unto thy testimonies: O LORD, put me not to shame. 32 I will run the way of thy commandments, when thou shalt enlarge my heart. 33 Teach me, O LORD, the way of thy statutes; and I shall keep it *unto* the end. 34 Give me understanding, and I shall keep thy law; yea, I shall observe it with *my* whole heart. 35 Make me to go in the path of thy commandments; for therein do I delight. 36 Incline my heart unto thy testimonies, and not to covetousness. 37 Turn away mine eyes from beholding vanity; *and* quicken thou me in thy way.* 38 Stablish thy word unto thy servant, who *is devoted* to thy fear. 39 Turn away my reproach which I fear: for thy judgments *are* good. 40 Behold, I have longed after thy precepts: quicken me in thy righteousness. 41 Let thy mercies come also unto me, O LORD, *even* thy salvation, according to thy word. 42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.* 43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. 44 So shall I keep thy law continually for ever and ever. 45 And I will walk at liberty: for I seek thy precepts.* 46 I will speak of thy testimonies also before kings, and will not be ashamed. 47 And I will delight myself in thy commandments, which I have loved. 48 My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes. 49 Remember the word unto thy servant, upon which thou hast caused me to hope. 50 This *is* my comfort in my affliction: for thy word hath quickened me. 51 The proud have had me greatly in derision: *yet* have I not declined from thy law. 52 I remembered thy judgments of old, O LORD; and have comforted myself. 53 Horror hath taken hold upon me because of the wicked that forsake thy law. 54 Thy statutes have been my songs in the house of my pilgrimage. 55 I have remembered thy name, O LORD, in the night, and have kept thy law. 56 This I had, because I kept thy precepts. 57 *Thou art* my portion, O LORD: I have said that I would keep thy words. 58 I intreated thy favour with *my* whole heart: be merciful unto me according to thy word.* 59 I thought on my ways, and turned my feet unto thy testimonies. 60 I made haste, and delayed not to keep thy commandments. 61 The bands of the wicked have robbed me: *but* I have not forgotten thy law.* 62 At midnight I will rise to give thanks unto thee because of thy righteous judgments. 63 I *am* a companion of all *them* that fear thee, and of them that keep thy precepts. 64 The earth, O LORD, is full of thy mercy: teach me thy statutes. 65 Thou hast dealt well with thy servant, O LORD, according unto thy word. 66 Teach me good judgment and knowledge: for I have believed thy commandments. 67 Before I was afflicted I went astray: but now have I kept thy word. 68 Thou *art* good, and doest good; teach me thy statutes. 69 The proud have forged a lie against me: *but* I will keep thy precepts with *my* whole heart. 70 Their heart is as fat as grease; *but* I delight in thy law. 71 *It is* good for me that I have been afflicted; that I might learn thy statutes. 72 The law of thy mouth *is* better unto me than thousands of gold and silver. 73 Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. 74 They that fear thee will be glad when they see me; because I have hoped in thy word. 75 I know, O LORD, that thy judgments *are* right, and *that* thou in faithfulness hast afflicted me.* 76 Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.* 77 Let thy tender mercies come unto me, that I may live: for thy law *is* my delight. 78 Let the proud be ashamed; for they dealt perversely with me without a cause: *but* I will meditate in thy precepts. 79 Let those that fear thee turn unto me, and those that have known thy testimonies. 80 Let my heart be sound in thy statutes; that I be not ashamed. 81 My soul fainteth for thy salvation: *but* I hope in thy word. 82 Mine eyes fail for thy word, saying, When wilt thou comfort me? 83 For I am become like a bottle in the smoke; *yet* do I not forget thy statutes. 84 How many *are* the days of thy servant? when wilt thou execute judgment on them that persecute me? 85 The proud have digged pits for me, which *are* not after thy law. 86 All thy commandments *are* faithful: they persecute me wrongfully; help thou me.* 87 They had almost consumed me upon earth; but I forsook not thy precepts. 88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. 89 For ever, O LORD, thy word is settled in heaven. 90 Thy faithfulness *is* unto all generations: thou hast established the earth, and it abideth.** 91 They continue this day according to thine ordinances: for all *are* thy servants. 92 Unless thy law *had been* my delights, I should then have perished in mine affliction. 93 I will never forget thy precepts: for with them thou hast quickened me. 94 I *am* thine, save me; for I have sought thy precepts. 95 The wicked have waited for me to destroy me: *but* I will consider thy testimonies. 96 I have seen an end of all perfection: *but* thy commandment *is* exceeding broad. 97 O how love I thy law! it *is* my meditation all the day. 98 Thou through thy commandments hast made me wiser than mine enemies: for they *are* ever with me.* 99 I have more understanding than all my teachers: for thy testimonies *are* my meditation. 100 I understand more than the ancients, because I keep thy precepts. 101 I have refrained my feet from every evil way, that I might keep thy word. 102 I have not departed from thy judgments: for thou hast taught me. 103 How sweet are thy words unto my taste! *yea, sweeter* than honey to my mouth!* 104 Through thy precepts I get understanding: therefore I hate every false way. 105 Thy word *is* a lamp unto my feet, and a light unto my path.* 106 I have sworn, and I will perform *it*, that I will keep thy righteous judgments. 107 I am afflicted very much: quicken me, O LORD, according unto thy word. 108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments. 109 My soul *is* continually in my hand: yet do I not forget thy law. 110 The wicked have laid a snare for me: yet I erred not from thy precepts. 111 Thy testimonies have I taken as an heritage for ever: for they *are* the rejoicing of my heart. 112 I have inclined mine heart to perform thy statutes alway, *even unto* the end.* 113 I hate *vain* thoughts: but thy law do I love. 114 Thou *art* my hiding place and my shield: I hope in thy word. 115 Depart from me, ye evildoers: for I will keep the commandments of my God. 116 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope. 117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually. 118 Thou hast trodden down all them that err from thy statutes: for their deceit *is* falsehood. 119 Thou puttest away all the wicked of the earth *like* dross: therefore I love thy testimonies.* 120 My flesh trembleth for fear of thee; and I am afraid of thy judgments. 121 I have done judgment and justice: leave me not to mine oppressors. 122 Be surety for thy servant for good: let not the proud oppress me. 123 Mine eyes fail for thy salvation, and for the word of thy righteousness. 124 Deal with thy servant according unto thy mercy, and teach me thy statutes. 125 I *am* thy servant; give me understanding, that I may know thy testimonies. 126 *It is* time for *thee*, LORD, to work: *for* they have made void thy law. 127 Therefore I love thy commandments above gold; yea, above fine gold. 128 Therefore I esteem all *thy* precepts *concerning* all *things to be* right; *and* I hate every false way. 129 Thy testimonies *are* wonderful: therefore doth my soul keep them. 130 The entrance of thy words giveth light; it giveth understanding unto the simple. 131 I opened my mouth, and panted: for I longed for thy commandments. 132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.* 133 Order my steps in thy word: and let not any iniquity have dominion over me. 134 Deliver me from the oppression of man: so will I keep thy precepts. 135 Make thy face to shine upon thy servant; and teach me thy statutes. 136 Rivers of waters run down mine eyes, because they keep not thy law. 137 Righteous *art* thou, O LORD, and upright *are* thy judgments. 138 Thy testimonies *that* thou hast commanded *are* righteous and very faithful.** 139 My zeal hath consumed me, because mine enemies have forgotten thy words.* 140 Thy word *is* very pure: therefore thy servant loveth it.* 141 I *am* small and despised: *yet* do not I forget thy precepts. 142 Thy righteousness *is* an everlasting righteousness, and thy law *is* the truth. 143 Trouble and anguish have taken hold on me: *yet* thy commandments *are* my delights.* 144 The righteousness of thy testimonies *is* everlasting: give me understanding, and I shall live. 145 I cried with *my* whole heart; hear me, O LORD: I will keep thy statutes. 146 I cried unto thee; save me, and I shall keep thy testimonies.* 147 I prevented the dawning of the morning, and cried: I hoped in thy word. 148 Mine eyes prevent the *night* watches, that I might meditate in thy word. 149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment. 150 They draw nigh that follow after mischief: they are far from thy law. 151 Thou *art* near, O LORD; and all thy commandments *are* truth. 152 Concerning thy testimonies, I have known of old that thou hast founded them for ever. 153 Consider mine affliction, and deliver me: for I do not forget thy law. 154 Plead my cause, and deliver me: quicken me according to thy word. 155 Salvation *is* far from the wicked: for they seek not thy statutes. 156 Great *are* thy tender mercies, O LORD: quicken me according to thy judgments.* 157 Many *are* my persecutors and mine enemies; *yet* do I not decline from thy testimonies. 158 I beheld the transgressors, and was grieved; because they kept not thy word. 159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness. 160 Thy word *is* true *from* the beginning: and every one of thy righteous judgments *endureth* for ever.* 161 Princes have persecuted me without a cause: but my heart standeth in awe of thy word. 162 I rejoice at thy word, as one that findeth great spoil. 163 I hate and abhor lying: *but* thy law do I love. 164 Seven times a day do I praise thee because of thy righteous judgments. 165 Great peace have they which love thy law: and nothing shall offend them.* 166 LORD, I have hoped for thy salvation, and done thy commandments. 167 My soul hath kept thy testimonies; and I love them exceedingly. 168 I have kept thy precepts and thy testimonies: for all my ways *are* before thee. 169 Let my cry come near before thee, O LORD: give me understanding according to thy word. 170 Let my supplication come before thee: deliver me according to thy word. 171 My lips shall utter praise, when thou hast taught me thy statutes. 172 My tongue shall speak of thy word: for all thy commandments *are* righteousness. 173 Let thine hand help me; for I have chosen thy precepts. 174 I have longed for thy salvation, O LORD; and thy law *is* my delight. 175 Let my soul live, and it shall praise thee; and let thy judgments help me. 176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments. [Psalms 118](/study/psalms/118) [Psalms 120](/study/psalms/120) ## Commentary To verse 1 This is another of the *alphabetical* or *acrostic* Psalms. It is divided into *twenty-two* parts, answering to the *number* of letters in the *Hebrew alphabet*. Every *part* is divided into *eight verses*; and each verse begins with that letter of the alphabet which forms the *title* of the part, e.g.: The *eight* first verses have א *aleph* prefixed, the second *eight* ב beth, each of the *eight* verses beginning with *that* letter; and so of the rest. All *connexion*, as might be naturally expected, is sacrificed to this artificial and methodical arrangement. It is not easy to give any general *Analysis* of this Psalm; it is enough to say that it treats in general on the privileges and happiness of those who observe the law of the Lord. That law is exhibited by various names and epithets tending to show its various excellences. Earnest prayers are offered to God for wisdom to understand it, and for grace to observe it faithfully. These particulars may be collected from the *whole* composition, and appear less or more in *every part*. The words which express that *revelation* which God had then given to men, or some *particular characteristic* of it, are generally reckoned to be the *ten* following: 1. *Testimonies*; 2. *Commandments;* 3. *Precepts*; 4. *Word*; 5. *Law*; 6. *Ways*; 7. *Truth*; 8. *Judgments*; 9. *Righteousness*; 10. *Statutes*. To these some add the following: 1. *Faithfulness*; 2. *Judgment*; 3. *Name*; but these are not used in the sense of the other *ten* words. I believe it is almost universally asserted that in *every verse* of this Psalm one or other of those *ten* words is used, except in ver. 122; but on a closer inspection we shall find that none of them is used in the above sense in the 84th, 90th, 121st, 122nd, and 132nd. See the notes on these verses. [Psalms 119:84](/kjv/psalms/119/84); [Psalms 119:90](/kjv/psalms/119/90); [Psalms 119:121](/kjv/psalms/119/121); [Psalms 119:122](/kjv/psalms/119/122); [Psalms 119:132](/kjv/psalms/119/132) To save myself unnecessary repetition, and the reader time and trouble, I shall here, once for all, explain the above words, which the reader will do well to keep in remembrance. 1. The Law, תורה TORAH, from ירה *yarah*, to *direct, guide,* *teach, make straight*, or *even, point forward*; because it *guides,* *directs*, and *instructs* in the way of righteousness; makes our path *straight*, shows what is *even* and *right*, and points us *onward* to peace, truth, and happiness. It is even our *school-master* to bring us to Christ, that we may be justified through faith; and by it is the knowledge of sin. II. STATUTES, חקים CHUKKIM, *from* חק chak, to *mark, trace* *out, describe*, and *ordain*; because they *mark out* our way describe the line of conduct we are to pursue and *order* or *ordain* what we are to observe. III. PRECEPTS, פקודים PIKKUDIM, from פקד *pakad*, to *take* *notice* or *care* of a thing, to *attend*, have *respect to*, to *appoint*, to *visit*; because they take *notice* of our way, have *respect* to the whole of our life and conversation, *superintend,* *overlook*, and *visit* us in all the concerns and duties of life. IV. COMMANDMENTS, מצות MITSVOTH, from צוה *tasvah* to *command,* *order, ordain*; because they show us what we should do, and what we should leave undone, and exact our obedience. V. TESTIMONIES, עדות EDOTH, from עד *ad*, denoting *beyond,* *farther, all along*, to *bear witness*, or *testimony*. The rites and ceremonies of the law; because they point out matters *beyond* themselves, being *types* and *representations* of the good things that were to come. VI. JUDGMENTS, משפטים MISHPATIM, from שפט *shaphat*, to *judge,* *determine, regulate, order*, and *discern*, because they *judge* concerning our words and works; show the *rules* by which they should be *regulated*; and cause us to *discern* what is *right* and *wrong*, and *decide* accordingly. VII. TRUTH, אמונה EMUNAH, from אמן *aman*, to *make steady,* *constant*, to *settle, trust, believe*. The *law* that is established steady, confirmed, and ordered in all things, and sure; which should be *believed* on the authority of God, and *trusted* to as an infallible *testimony* from Him who cannot *lie* nor deceive. VIII. WORD, דבר *dabar*, from the same root, to *discourse, utter* *one's sentiments, speak consecutively* and *intelligibly*; in which it appears to differ from מלל *malal*, to *utter articulate sounds*. Any prophecy or immediate communication from heaven, as well as the whole body of Divine revelation, is emphatically called דבר יהוה *debar Yehovah, the word of Jehovah*. On the same ground we call the whole *Old and New Testament* THE WORD OF THE LORD, as we term the volume in which they are contained THE BIBLE - THE BOOK. In his revelation God speaks to man; shows him, in a clear, concise, intelligible, and rational way, his interest, his duty, his privileges; and, in a word, the reasonable service that he requires of him. IX. WAY, דרך DERECH, from the same root, to *proceed, go on,* *walk, tread*. The *way* in which God goes in order to instruct and save man; the *way* in which man must tread in order to be safe, holy, and happy. *God's manner of acting or proceeding* in providence and grace; and the *way* that man should take in order to answer the end of his creation and redemption. X. RIGHTEOUSNESS, צדקה TSEDAKAH from צדק *tsadak*, to *do* *justice*, to *give full weight*. That which teaches a man to give to all their *due*; to give GOD his *due*, MAN his *due*, and HIMSELF his *due*; for every man has duties to *God*, his *neighbor*, and *himself*, to perform. This word is applied to God's *judgments,* *testimonies*, and *commandments*; they are all *righteous*, give to all their *due*, and require what is due from every one. The *three* words, which some *add* here, are, 1. FAITHFULNESS, אמונה EMUNAH: but see this under No. VII., nor does it appear in [Psalms 119:90](/kjv/psalms/119/90), where it occurs, to be used as a characteristic of God's *law*, but rather his exact fulfilment of his *promises* to man. The *second* is JUDGMENT, משפט *mishpat*. See this under No. VI.: it occurs in [Psalms 119:84](/kjv/psalms/119/84); [Psalms 119:121](/kjv/psalms/119/121): "When wilt thou execute judgment," c. but is not used in those places as one of the *ten words*. The *third* is NAME, שם *shem*, see [Psalms 119:132](/kjv/psalms/119/132): but this is no characteristic of God's law; it refers here simply to himself. *Those that love thy NAME* is the same as *those that love THEE*. Bishop *Nicholson* inserts *promises* among the *ten* words: but this occurs no where in the Psalm. We might, and with much more propriety, add a *fourth*, אמרה IMRAH, from אמר *amar*, to *branch out, spread*, or *diffuse* *itself*, as the *branches of a tree*; and which is often used for a *word spoken, a speech*. This often occurs in the Psalm: and we regularly translate it *word*, and put no difference or distinction between it and דבר *dabar*, No. VIII.: but it is not exactly the *same*; דבר dabar may apply more properly to *history, relation,* *description*, and such like; while, אמרתך *imrathecha, thy word*, may mean an *immediate oracle*, delivered solemnly from God to his prophet for the instruction of men. But the two words appear often indifferently used; and it would not be easy to ascertain the different shades of meaning between these two roots. Having thus far introduced the Psalm to the reader's attention, I should probably speak at large of the *elegance* of its composition, and the *importance* and *utility* of its matter. Like all other portions of Divine revelation, it is elegant, important, and useful; and while I admire the fecundity of the psalmist's genius, the unabating flow of his poetic vein, his numerous synonyms, and his *copia verborum*, by which he is enabled to expand, diversify, and illustrate the same idea; presenting it to his reader in all possible points of view, so as to render it pleasing, instructive, and impressive; I cannot rob the rest of the book of its just praise by setting this, as many have done, above all the pieces it contains. It is by far the largest, the most artificial, and most diversified; yet, in proportion to its length, it contains the fewest ideas of any Psalm in the Book. Several of the ancients, particularly the *Greek fathers*, have considered it as an abridgement of David's life; in which he expresses all the states through which he had passed; the trials, persecutions, succours, and encouragements he had received. The *Latin fathers* perceive in it all the morality of the Gospel, and rules for a man's conduct in every situation of life. Cassiodorus asserts that it contains the sentiments of the prophets, apostles, martyrs, and all the saints. In the introduction to the Book of Psalms, I have conjectured that many of them were composed from notes taken at different times, and in widely different circumstances; hence the different states described in the same Psalm, which could not have been at one and the same time the experience of the same person. It is most likely that this Psalm was composed in this way, and this, as well as its *acrostical* arrangement, will account for its general want of connexion. Though the most judicious interpreters assign it to the times of the Babylonish captivity; yet there are so many things in it descriptive of David's state, experience, and affairs, that I am led to think it might have come from his pen; or if composed at or under the captivity, was formed out of his notes and *memoranda*. I shall now make short remarks on the principal subjects in each part; and, at the end of each, endeavour by the *Analysis* to show the *connexion* which the *eight* verses of each have among themselves, and the use which the reader should make of them. In all the *Versions* except the *Chaldee* this Psalm is numbered cxviii. Verse [Psalms 119:1](/kjv/psalms/119/1). ***Blessed are the undefiled in the way*** — אשרי תמימי דרך *ashrey temimey darech*, "O the blessedness of the perfect ones in the way." This Psalm begins something like the *first*, where see the notes. [Psalms 1:1](/kjv/psalms/1/1) By the *perfect*, which is the proper meaning of the original word, we are to understand those who sincerely believe what God has spoken, religiously observe all the rules and ceremonies of his religion, and have their lives and hearts regulated by the spirit of love, fear, and obedience. 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