---
title: "Psalms 2 - Study King James Bible with clarkes commentary"
description: "Read Psalms 2 with clarkes commentary commentary. 1 Why do the heathen rage, and the people imagine a vain thing? 2 The kings of the earth set themselves, and the rulers take counsel together, against the"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/psalms/2"
---

[ Read](/kjv/psalms/2)[ Commentary](/study/psalms/2)[ Interlinear](/interlinear/psalms/2) Audio

 1 Why do the heathen rage, and the people imagine a vain thing?**

 2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, *saying*,

 3 Let us break their bands asunder, and cast away their cords from us.

 4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

 5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.*

 6 Yet have I set my king upon my holy hill of Zion.**

 7 I will declare the decree: the LORD hath said unto me, Thou *art* my Son; this day have I begotten thee.*

 8 Ask of me, and I shall give *thee* the heathen *for* thine inheritance, and the uttermost parts of the earth *for* thy possession.

 9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.

 10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.

 11 Serve the LORD with fear, and rejoice with trembling.

 12 Kiss the Son, lest he be angry, and ye perish *from* the way, when his wrath is kindled but a little. Blessed *are* all they that put their trust in him.
 
[Psalms 1](/study/psalms/1) [Psalms 3](/study/psalms/3)

## Commentary

 To verse 1
 
Verse [Psalms 2:1](/kjv/psalms/2/1). ***Why do the heathen rage*** — It has been supposed that David composed this Psalm after he had taken Jerusalem from the Jebusites, and made it the head of the kingdom; [2 Samuel 5:7-9](/kjv/2-samuel/5/7-9). The Philistines, hearing this, encamped in the valley of Rephaim, nigh to Jerusalem, and Josephus, Antiq. lib. vii. c. 4, says that all Syria, Phoenicia, and the other circumjacent warlike people, united their armies to those of the Philistines, in order to destroy David before he had strengthened himself in the kingdom. David, having consulted the Lord, [2 Samuel 5:17-19](/kjv/2-samuel/5/17-19), gave them battle, and totally overthrew the whole of his enemies. In the first place, therefore, we may suppose that this Psalm was written to celebrate the taking of Jerusalem, and the overthrow of all the kings and chiefs of the neighbouring nations. In the second place we find from the use made of this Psalm by the apostles, [Acts 4:27](/kjv/acts/4/27), that David typified Jesus Christ; and that the Psalm celebrates the victories of the Gospel over the *Philistine Jews*, and all the confederate power of the *heathen governors* of the Roman empire. 

The *heathen*, גוים goyim, the nations; those who are commonly called *the Gentiles*. 

*Rage*, רגשו rageshu, the gnashing of teeth, and tumultuously rushing together, of those indignant and cruel people, are well expressed by the *sound* as well as the *meaning* of the original word. *A vain thing*. Vain indeed to prevent the spread of the Gospel in the world. To prevent Jesus Christ, the King of kings, and Lord of lords, from having the empire of his own earth. So vain were their endeavours that every effort only tended to open and enlarge the way for the all-conquering sway of the sceptre of righteousness.

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