---
title: "Psalms 28 - Study King James Bible with clarkes commentary"
description: "Read Psalms 28 with clarkes commentary commentary. 1 Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit. 2 Hear the voice"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/psalms/28"
---

[ Read](/kjv/psalms/28)[ Commentary](/study/psalms/28)[ Interlinear](/interlinear/psalms/28) Audio

 1 Unto thee will I cry, O LORD my rock; be not silent to me: lest, *if* thou be silent to me, I become like them that go down into the pit.*

 2 Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.*

 3 Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief *is* in their hearts.

 4 Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.

 5 Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.

 6 Blessed *be* the LORD, because he hath heard the voice of my supplications.

 7 The LORD *is* my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.

 8 The LORD *is* their strength, and he *is* the saving strength of his anointed.**

 9 Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.*
 
[Psalms 27](/study/psalms/27) [Psalms 29](/study/psalms/29)

## Commentary

 To verse 1
 
This Psalm is of the same complexion with the two preceding; and belongs most probably to the times of the captivity, though some have referred it to David in his persecutions. In the *five* first verses the author prays for support against his enemies, who appear to have acted treacherously against him. In the *sixth* and *seventh* he is supposed to have gained the victory, and returns with songs of triumph. The *eighth* is a chorus of the people sung to their conquering *king*. The *ninth* is the prayer of the king for his people. 

Verse [Psalms 28:1](/kjv/psalms/28/1). ***O Lord my rock*** — צורי *tsuri* not only means *my rock*, but *my fountain*, and the *origin* of all the good I possess. 

**If*****thou be silent*** — If thou do not answer in such a way as to leave no doubt that thou hast heard me, I shall be as a dead man. It is a modern refinement in theology which teaches that no man *can know* when God hears and answers his prayers, but by an *induction of particulars*, and by an *inference* from his *promises*. And, on this ground, how can any man fairly presume that he is heard or answered at all? May not his *inductions* be no other than the *common occurrences* of *providence*? And may not *providence* be no more than the *necessary occurrence of events*? And is it not possible, on this skeptic ground, that there is *no God* to hear or answer? True religion knows nothing of these abominations; it teaches its votaries to pray to God, to expect an answer from him, and to look for the Holy Spirit to bear witness with their spirits that they are the sons and daughters of God.

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