---
title: "Psalms 42 - Study King James Bible with clarkes commentary"
description: "Read Psalms 42 with clarkes commentary commentary. 1 As the hart panteth after the water brooks, so panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: when shall I come and"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/psalms/42"
---

[ Read](/kjv/psalms/42)[ Commentary](/study/psalms/42)[ Interlinear](/interlinear/psalms/42) Audio

 1 As the hart panteth after the water brooks, so panteth my soul after thee, O God.**

 2 My soul thirsteth for God, for the living God: when shall I come and appear before God?

 3 My tears have been my meat day and night, while they continually say unto me, Where *is* thy God?

 4 When I remember these *things*, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

 5 Why art thou cast down, O my soul? and *why* art thou disquieted in me? hope thou in God: for I shall yet praise him *for* the help of his countenance.***

 6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.*

 7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.

 8 *Yet* the LORD will command his lovingkindness in the daytime, and in the night his song *shall be* with me, *and* my prayer unto the God of my life.

 9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?

 10 *As* with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where *is* thy God?*

 11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, *who is* the health of my countenance, and my God.
 
[Psalms 41](/study/psalms/41) [Psalms 43](/study/psalms/43)

## Commentary

 To verse 1
 
The *title, To the chief Musician giving instruction to the sons* *of Korah*. This is the first of the Psalms that has this title prefixed, and it is probable that such Psalms were composed by the *descendants of Korah* during the Babylonish captivity, or by some eminent person among those descendants, and that they were used by the Israelites during their long captivity, as means of consolation: and, indeed, most of the Psalms which bear this inscription are of the consoling kind and the sentiments appear to belong to that period of the Jewish history, and to none other. The word משכיל *maskil*, from שכל *sakal*, signifies to *make* *wise*, to *direct wisely*, to *give instruction*; and here is so understood by our translators, who have left this signification in the *margin*; and so the *Versions* in general. 

The *Syriac* says, "It is a Psalm which David sung when he was an exile, and desired to return to Jerusalem." The *Arabic* says: "A Psalm for the backsliding Jews." 

Verse [Psalms 42:1](/kjv/psalms/42/1). ***As the hart panteth after the water brooks*** — The *hart* is not only fond of feeding near some water for the benefit of *drinking*, "but when he is hard hunted, and nearly spent, he will take to some river or brook, in which," says *Tuberville*, "he will keep as long as his breath will suffer him. Understand that when a hart is spent and sore run, his last refuge is to the water; and he will commonly descend down the streame and swimme in the very middest thereof; for he will take as good heede as he can to touch no boughes or twygges that grow upon the sides of the river, for feare lest the hounds should there take sent of him. And sometimes the hart *will lye under the water*, all but *his very nose*; and I have seene divers lye so until the hounds have been upon them, before they would rise; for *they are constrayned to take the water* *as their last refuge*." - *Tuberville's* Art of Venerie, chap. xl. Lond. 4to., 1611. 

The above extracts will give a fine illustration of this passage. The hart feels himself almost entirely spent; he is nearly hunted down; the dogs are in full pursuit; he is parched with thirst; and in a burning heat pants after the water, and when he comes to the river, plunges in *as his last refuge*. Thus pursued, spent, and nearly ready to give up the ghost, the psalmist *pants for God*, for the *living God*! for him who can give *life*, and save from *death*.

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