---
title: "Psalms 51 - Study King James Bible with clarkes commentary"
description: "Read Psalms 51 with clarkes commentary commentary. 1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. 2 Wash me thr"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/psalms/51"
---

[ Read](/kjv/psalms/51)[ Commentary](/study/psalms/51)[ Interlinear](/interlinear/psalms/51) Audio

 1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

 2 Wash me throughly from mine iniquity, and cleanse me from my sin.

 3 For I acknowledge my transgressions: and my sin *is* ever before me.

 4 Against thee, thee only, have I sinned, and done *this* evil in thy sight: that thou mightest be justified when thou speakest, *and* be clear when thou judgest.

 5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.*

 6 Behold, thou desirest truth in the inward parts: and in the hidden *part* thou shalt make me to know wisdom.

 7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

 8 Make me to hear joy and gladness; *that* the bones *which* thou hast broken may rejoice.

 9 Hide thy face from my sins, and blot out all mine iniquities.

 10 Create in me a clean heart, O God; and renew a right spirit within me.*

 11 Cast me not away from thy presence; and take not thy holy spirit from me.

 12 Restore unto me the joy of thy salvation; and uphold me *with thy* free spirit.

 13 *Then* will I teach transgressors thy ways; and sinners shall be converted unto thee.

 14 Deliver me from bloodguiltiness, O God, thou God of my salvation: *and* my tongue shall sing aloud of thy righteousness.*

 15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.

 16 For thou desirest not sacrifice; else would I give *it:* thou delightest not in burnt offering.*

 17 The sacrifices of God *are* a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

 18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.

 19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
 
[Psalms 50](/study/psalms/50) [Psalms 52](/study/psalms/52)

## Commentary

 To verse 1
 
The *title* is long: "To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bath-sheba." The propriety of this title has been greatly suspected, says Bishop *Horsley*: "That this Psalm was not written on the occasion to which the title refers, is evident from the 4th and 18th verses. The 4th verse [Psalms 51:4](/kjv/psalms/51/4) ill suits the case of David, who laid a successful plot against Uriah's life, after he had defiled his bed: and the 18th [Psalms 51:18](/kjv/psalms/51/18) verse refers the Psalm to the time of the captivity, when Jerusalem lay in ruins." Dr. *Kennicott* is of the same mind. He says: "The title is misplaced; that it was written during the *captivity*, and the cessation of the temple worship; the author under great depression of mind, arising from the guilt of some crime, probably some compliance with heathen idolatry, not *murder* nor *adultery*; is plain from the 4th verse, "Against THEE ONLY have I sinned." 

The crime mentioned in the *title* was not only against God, but against the whole order of civil society; against the life of the noble and valiant captain whose wife Bath-sheba was, and against every thing sacred in friendship and hospitality. It was a congeries of sins against God and society. Were it not for the [Psalms 51:4](/kjv/psalms/51/4), [Psalms 51:18](/kjv/psalms/51/18), and [Psalms 51:19](/kjv/psalms/51/19) verses, the rest of the Psalm would accord well enough with the *title*, and the deep penitence it expresses would be suitable enough to David's state. But see on [Psalms 51:4](/kjv/psalms/51/4); [Psalms 51:18-19](/kjv/psalms/51/18-19). 

Verse [Psalms 51:1](/kjv/psalms/51/1). ***Have mercy upon me, O God*** — Without mercy I am totally, finally ruined and undone. 

***According to thy loving-kindness*** — Mark the gradation in the sense of these three words, *Have MERCY on me*, חנני chonneni; thy *LOVING-KINDNESS*, חסדך chasdecha; - thy TENDER MERCIES, רחמיך rachameycha, here used to express the Divine compassion. The propriety of the order in which they are placed deserves particular observation. 

The *first*, rendered *have mercy* or *pity*, denotes that kind of affection which is expressed by moaning over an object we love and pity; that natural affection and tenderness which even the brute creation show to their young by the several noises they respectively make over them. 

The *second*, rendered *loving-kindness*, denotes a strong proneness, a ready, large, and liberal disposition, to goodness and compassion, powerfully prompting to all instances of *kindness* and bounty; flowing as freely as waters from a perpetual fountain. This denotes a higher degree of goodness than the former. 

The *third*, rendered *tender mercies*, denotes what the Greeks called σπλαγχνιζεσθαι, that *most tender pity* which we signify by the moving of the heart and bowels, which argues the highest degree of compassion of which nature is susceptible. See *Chandler*. 

***Blot out my transgressions*** — מחה *mecheh, wipe out*. There is a reference here to an *indictment*: the psalmist knows what it contains; he pleads guilty, but begs that the writing may be *defaced*; that a proper fluid may be applied to the parchment, *to* *discharge the ink*, that no record of it may ever appear against him: and this only the *mercy, loving-kindness*, and *tender* *compassions* of the Lord can do.

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