---
title: "Romans 16 - Study King James Bible with clarkes commentary"
description: "Read Romans 16 with clarkes commentary commentary. 1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 2 That ye receive her in the Lord, as becometh saints, and t"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/clarkes-commentary/romans/16"
---

[ Read](/kjv/romans/16)[ Commentary](/study/romans/16)[ Interlinear](/interlinear/romans/16) Audio

 1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

 3 Greet Priscilla and Aquila my helpers in Christ Jesus:

 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

 5 Likewise *greet* the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.

 6 Greet Mary, who bestowed much labour on us.

 7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

 8 Greet Amplias my beloved in the Lord.

 9 Salute Urbane, our helper in Christ, and Stachys my beloved.

 10 Salute Apelles approved in Christ. Salute them which are of Aristobulus’ *household*.

 11 Salute Herodion my kinsman. Greet them that be of the *household* of Narcissus, which are in the Lord.

 12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

 13 Salute Rufus chosen in the Lord, and his mother and mine.

 14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.

 15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

 16 Salute one another with an holy kiss. The churches of Christ salute you.

 17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

 19 For your obedience is come abroad unto all *men*. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

 20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ *be* with you. Amen.

 21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

 22 I Tertius, who wrote *this* epistle, salute you in the Lord.

 23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

 24 The grace of our Lord Jesus Christ *be* with you all. Amen.

 25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

 26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

 27 To God only wise, *be* glory through Jesus Christ for ever. Amen.
 
[Romans 15](/study/romans/15) [1 Corinthians 1](/study/1-corinthians/1)

## Commentary

 To verse 1
 
Verse [Romans 16:1](/kjv/romans/16/1). ***I commend unto you Phoebe*** — As the apostle had not been at Rome previously to his writing this epistle, he could not have had a personal acquaintance with those members of the Church there to whom he sends these friendly salutations. It is likely that many of them were his own converts, who, in different parts of Asia Minor and Greece, had heard him preach the Gospel, and afterwards became settlers at Rome. 

Phoebe is here termed a *servant*, διακονον, *a deaconess of the* *Church at Cenchrea*. There were deaconesses in the primitive Church, whose business it was to attend the female converts at baptism; to instruct the catechumens, or persons who were candidates for baptism; to visit the sick, and those who were in prison, and, in short, perform those religious offices for the *female* part of the Church which could not with propriety be performed by *men*. They were chosen in general out of the most experienced of the Church, and were ordinarily *widows*, who had borne *children*. Some ancient constitutions required them to be forty, others fifty, and others sixty years of age. It is evident that they were *ordained* to their office by the *imposition of the* *hands of the bishop*; and the *form of prayer* used on the occasion is extant in the apostolical constitutions. In the tenth or eleventh century the order became extinct in the *Latin* Church, but continued in the *Greek* Church till the end of the twelfth century. See *Broughton's* Dictionary, article *deaconess*. 

*Cenchrea* was a sea-port on the *east* side of the isthmus which joined the Morea to Greece, as the *Lechaeum* was the sea-port on the *west* side of the same isthmus. These were the only two havens and towns of any note, next to *Corinth*, that belonged to this territory. As the *Lechaeum* opened the road to the *Ionian* sea, so *Cenchrea* opened the road to the *AEgean*; and both were so advantageously situated for commerce that they were very rich. These two places are now usually denominated the *Gulf* of *Lepanto*, and the *Gulf* of *Ingia* or *Egina*. It was on the isthmus, between these two *ports*, which was about six miles wide, that the Isthmian games were celebrated; to which St. Paul makes such frequent allusions.

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